Scroll of Kitsuki Donoha Part 21

ARRIVAL AT SHIRO SHIBA

3rd of Doji in Rokugan’s year 1123 (Month of the Goat {OOC: August}) – When the group made it back from the spirit world the jade pendants blew away like dust on the wind. It was then the 1st of Doji/Goat. They spent the morning loading everything and prepping the – at that time – unconscious Seia san, Isawa Kyoko san, Matsu Shànzi (yep, that’s me) sama, and the unknown Isawa shugenja they had rescued for transport. Any tents and were left behind unless they could help with transport. Shirogane showed the group where all the horses were not unlike a pack dog.

Seia san was secured to Bayushi Airi san’s horse. Isawa Kyoko san was secured to Hiruma Gombei san’s horse, Matsu Shànzi sama was secured to Donoha san’s horse, Yukiabo, and the unknown shugenja was secured to Akodo Asahi’s horse.

The man that had been going by the name of Doji Hoto took the majority of the luggage on his horse. It took two days going as fast as they could to arrive at the caravan outside Shiro Shiba. When they arrived at the caravan two Crane samurai were there and mentioned the Crane Emerald ambassador had urgent business with the man that was going by Doji Hoto. Only later, after Shiba Sono sama, the Phoenix Emerald ambassador took charge of the unconscious members we’d returned. That they learned the man they had known as Doji Hoto was an imposter!

The only things shared with the real Doji Hoto was the given name and a remarkably similar face. The ronin known as Hoto was from a disgraced Doji family forced to live as ronin. He was sentenced to serving aboard the Mantis ships to re-earn his honor. Since he had helped slay Oni, and lift the curse of Mori Kage Toshi. Donoha san hid his emotions well with a small smirk, but that lie gnawed at him and helped to shape some views he held onto later.

The group was introduced to Asako Eiko, whom served at the temple of the Eternal Flame for decades. She was to be the liaison between the group of whispered heroes and anything they need at Shiro Shiba. Set to retire after the caravan leaves this is her final act as one of the most trusted members of the community.

From her the samurai learned about the Whispering Grove hot springs. Tucked away in the verdant hills surrounding Shiro Shiba, a serene and mystical woodland shrouded in ancient mystery. It is said towering cedar trees stretch skyward, their branches forming a natural canopy that filters sunlight into dappled patterns upon the forest floor. Soft moss carpets the ground, muffling footsteps and lending the grove an air of tranquil solitude.

At the heart of the Whispering Grove stands the Spirit Pool, a crystal-clear pool fed by a natural spring that bubbles up from the earth below. It is said that the waters of the Spirit Pool possess magical properties, granting visions and insights to those who bathe or drink from its sacred depths.

The Spirit Pool is where nearly each member of the group wandered off to. Donoha san wanted to ask Airi san a question about an item they had yet to talk about. She accepted and headed straight to the Spirit Pool hot spring. Donoha san got a spare change of clothes to get into before going himself. All I got out of Donoha san though was the water was hot and his face would become flush as he mumbled about how correct Airi san is. I am still waiting to hear from Airi san her version of the conversation between her and Donoha san.

The Dragon spent the rest of the day reading of the Tao of Shinsei in the Hall of Eternal Wisdom. He learned of the location from Asako Eiko sama, she made sure he returned to a copy waiting in the room they had given him. In fact everyone returned to something they wanted to see or asked about. Though none more so than Bayushi Airi san, whom returned to Seia san kneeling just inside the door!

At dinner that night everyone learned that Isawa Kyoko san along with the unconscious shugenja. Whom we learned was Isawa Samamosuke san, and a small group of Shiba yojimbo. Were escorting the scroll that had been borrowed from Agasha Yuzuki back to her. Out of everyone this relieved Donoha san the most, his promise was being kept.

Scroll of Kitsuki Donoha Part 16

The Lion, The Scorpion, and some wardrobe

After hearing the recounting of the vision, the Ambassadors conferred amongst themselves. They returned to announce that the quarantine will continue until this evening, where their respective Ambassadors would meet with them, the scribe Matsu Shànzi to discuss the situation and give further direction. Either Donoha or Hoto’s wagon may be chosen. It would be moved outside of the caravan’s grouping for the duration.

It was then they announced that two samurai recently arrived that morning would be assigned to the group. Bayushi Airi of the Scorpion clan and Akodo Asahi of the Lion clan. I should point out earlier during his waiting for the Ambassadors small conference he had made eye contact with the Lion samurai in question and gave a small nod which was returned!

The Crane ambassador, Asahina Tadane sama, offers the aid of her attendants and care. The Crab Ambassador calls upon the Kuni witchhunter to accompany. The Lion ambassador calls upon a retinue to stand guard over the place of quarantine. Arrangements were made immediately as the two new samurai joined our group!

At wagon Donoha sama had loaned to Hoto sama because we were low on people in our group. The Crane attendant took all of our clothing and explained it would be mended and cleaned to be like it was new. We three were tended to and refreshed. All three of us were given simple white kimonos, with a simple rendition of any relevant mons above the heart, and encouraged to keep our weapons with us. The attendants fed all five of us and provided jade petal tea, as well as a jade sliver to be worn as a pendant. The jade’s color did not shift in the slightest.

Ladies you missed a wonderous sight of Donoha disrobing! Bayushi Airi san and Akodo Asahi san got a good peak. Akodo Asahi san kept finding reasons to be very interested in the floor of the grand wagon we were in. Airi san even got a show when Hoto sama changed into the white kimono’s as well! The crane is one handsome man even I have to admit where Donoha’s appearance gives off the “a warrior with a troubled past looking for love” vibe.

OH MY FORTUNES! The hits just keep coming!

Akodo Asahi sama and Kitsuki Donoha sama are cousins! Donoha sama’s father Kitsuki Orochi was arranged to the then Ikoma Hana at the wedding of his younger sister Kitsuki Hotaru to Akodo Isoroku. Making her then Akodo Hotaru. Sadly, I picked up on a problem when Donoha clearly only asked how his cousin’s mother was doing. I learned later from Airi san that Asahi sama’s father had died in battle.

They both have long dark hair and similar mannerisms as you see when they both try to avoid looking where they feel they should not. Strap up reader because – HERE WE GO! Extra helping of spicy! I know its frowned upon for a Lion to have a Scorpion friend, but I am starting to really like Bayushi Airi!

I thought Hoto sama was a good courtier but wow is Airi smooth and unassuming. The cousins shared some tales about their previous encounters. We started sharing stories about the arts and Asahi sama apparently quite the singer. Donoha sama seemed relieved remembering their last encounter at a Winter Court left him with hoarse voice. When Asahi sama spoke about the Tao of Shinsei his cousin’s reaction was so shocked it almost made it seem like he didn’t know Asahi sama could read! Laughter was had in this private wagon.

Hoto sama would rouse periodically and then fall asleep again. As the topic turned to crafts it did not take long for Airi to direct the flow of the conversation to learn what she wanted. And here it comes, drum rolls in our heads!

She got Donoha sama to talk about Mittsu Tamashi (Three Souls), the eight-man-cut katana! Everyone had grabbed space on the four beds to talk and get to know each other. Donoha removed his katana from his obi which still had his Oathhammer in the front and his Wakizashi in the back. While still in its saya (sheath) tip to the floor and removed it about half of its blade length.

He was explaining where each piece he made came from. When Bayushi Airi san leaned forward to get a good and close look at the sword. To say politely, Airi san is endowed enough to make a geisha blush and while her kimono was on snug and proper. I am sure some men would have murdered Donoha sama to get the view he had.

As calm and serene as he wanted to project, Seia san (Airi san’s handmaiden), myself, and well, Airi san could see Donoha sama’s neck muscles straining to lock eyes with her and not look below her nose. The struggle was indeed real!!! Now why Donoha had a tendency to look up and away his cousin immediately found the floor off in a corner of the wagon fascinating!

Meanwhile Airi san was able to study Donoha’s face up close, see that Asahi sama and he had a lot of similar features. Asahi favored a more pronounced, but groomed, beard. Both Donoha sama and Asahi sama take care to groom their long night black hair. Asahi sama weaves a number of golden colored silk cords through a warrior’s braid over the rest of his hair. A common trait among my clan when I dyed my hair completely the color of golden wheat.

She got to examine the black blade of Donoha sama’s katana, the dark waves of folded steel held forever apart from the harder steel edge by the copper hamon line. There was no other katana like it. She got to examine his scar on the left side of his face at the same time. She’d learn later that he’d acquired it, the silver and copper tooth, and the wound in his upper left shoulder by saving the first lady on his list. The daughter of the Ikoma Family’s Daimyo. However he did not know her identity at the time. As far as he knew she could have been a commoner or eta and yet he leap to their defense and safe return!

On the outward side of the tsuka, when worn off horseback, was blade edge up in saya. That side had the Phoenix an Lion menuki. On the other side was the Crab menuki. These were the three clans that contributed blades to Donoha’s gempukku. Donoha had not slighted the Crab with their menuki placement. He wanted to honor the Crab standing alone on the wall for centuries. Below the green silk wrapping was black rayskin he acquired on his prior visit to Toshi no Omoidoso.

What surprised everyone was not that Donoha had made the blade, but he crafted ALL of his katana! He made the Tsuka, Habaki, Tsuba, Seppa spacers above and below the tsuba. The fuchi collar and kashira pommel all of it based on copper and adorned in dragon motifs covered in shakudo gold. He wrapped his tsuka and the saego cords (he keeps two in case he’s riding and one snaps.

He’s also been practicing Hojojutsu with them as well. It is the art of binding an opponent without killing and minimal harm to them. He’s gotten better with rope knots from begining to learn the drums and tuning them with cord tension.

His saya was no different. The center strip was put together with dotsugi (copper joinery; using gold is kintsugi), and broken green marble. If you want to understand Donoha the saya is the best place to start. every piece was considered cast off parts from other artists, or broken items of green pottery and stone found along his gempukku. Nearly all of Rokugan is represented in the pieces of that dotsugi section of his saya. The koiguchi was horn given to him years ago by Otaku Kai, a friend of his in the Unicorn Clan. The design of his fittings came from katana he’d seen a Scorpion have on theirs. The Scorpion had taken the vow and became one of the Togashi’s Ise Zumi tattooed monks.

He believes his path of enlightenment will come from building objects of art to lift a person’s soul. He is a very spiritual person. However, this has also led to him finding broken things and nearly compelled to fix them. Such is how he saved his third damsel, Akodo Maki.

Airi san eventually had her answers and sat back down, and the conversation shifted to learning about each other’s clan. Donoha sama mentioned he had planned to wear his menpo mask the entire time he was in Scorpion lands in an attempt to honor them. Airi san had to correct some misconceptions he had about those masks. The way she describe their personal nature was akin to how a swordsmith describes making a sword. Then Donoha sama asked Airi san if he might have her permission to touch her chin!

It took everyone back a bit but she consented and Donoha sama walked over and took her chin in his thumb and index finger and leaned into her face and began to study her mask in detail pulling the same stunt back on her! His voice was low and softer, but all the words he was saying merely a few shaku away from Asahi sama and myself. Were about artistic lines, design choices, the shakudo ornamentation on her mask. Several times their noses were a katana’s thickness apart from each other!!!

Then she offered to show him the straps of the mask, and his cousin asked if he should leave to which the Dragon said, “No. No you should not.” He again asked for permission to touch her hair, and consent was granted. His hand grazed the back of her neck as his fingers encircled her hair to hold it to the side exposing the straps of the mask. He got close once more and from our vantage it looked as though he was whispering in her ear! However, the words were all about the pattern of the cording.

He finished his examination and released her hair and chin. When he sat back down saying, “Thank you for allowing me to examine such an exquisite piece of art.” I have to say it was lost on no one in this wagon that he did not clarify between the mask or Bayushi Airi san! She offered to teach him enough to not offend anyone by wearing a mask.

Never take Donoha sama’s compliments at face value. This man spent three years writing amazing haikus and even nested haiku’s in a larger poem. All to hide his love letters to Chiasa! Airi san mentioned he was welcomed to examine her mask at anytime in the future. I’m sure there are ladies that will read this wishing they had been born a Scorpion now.

Before the attendant came to gather us for dinner with the Daimyo. I could see Doji Hoto sama had been awake and quietly watching the interaction between Donoha sama and Airi san. It was also decided the wagons would back to male and female divisions. Seia san, Bayushi Airi san, Isawa Kyoko san, and myself in this wagon. Shiba Ogawa san, Doji Hoto sama, Akodo Asahi sama, and Donoha sama in the other.

As we were all walking to the dinner. Akodo Asahi sama asked his cousin about his scar. Donoha sama smiled and said, “Oh, that was from the first lady I saved. We can talk about it later.” Alas dinner awaits and the night has grown long.

24th of Akoko in 1123 (Month of the Horse) – Matsu Shànzi (yep, that’s me) checking in as we depart towards Shiro Shiba. Last’s night dinner was serene and yet so exciting! So this will be a small departure from Donoha san, yeah san is weird to me too. I was promoted last night to Nidan or second rank if this book ever gets traded beyond the borders of my country.

To further illustrate for those readers from other lands or gaijin. Before your gempukku, your progress is noted by kyu ranks. After your gempukku your rank in the “status” hierarchy of the samurai caste is determined by dan ranks or grades. Dan status ranks are harder because your in a mild competition with everyone of the samurai caste, as opposed to a single dojo (school).

24th of Akoko in 1123 (Month of the Horse) – Matsu Shànzi (yep, that’s me) checking in as we depart towards Shiro Shiba. Last’s night dinner was serene and yet so exciting! So this will be a small departure from Donoha san, yeah san is weird to me too. I was promoted last night to Nidan or second rank if this book ever gets traded beyond the borders of my country.

To further illustrate for those readers from other lands or gaijin. Before your gempukku, your progress is noted by kyu ranks. After your gempukku your rank in the “status” hierarchy of the samurai caste is determined by dan ranks or grades. Dan status ranks are harder because your in a mild competition with everyone of the samurai caste, as opposed to a single dojo (school).

  • 1st dan or Shodan – 初段 – Normally one might think ichidan, 一段, or first grade and you’d be right but Shodan means beginner grade applied here.
  • 2nd dan or Nidan – 弐段 or 二段 – The older kanji for “2”–弐–is usually used.
  • 3rd dan or Sandan – 参段 or 三段 – The older kanji for “3”–参–is usually used.
  • 4th dan or Yondan – 四段 – The word for four is pronounced the same as the word for death, hence Yondan is generally used in place of Shidan.
  • 5th dan or Godan – 五段
  • 6th dan or Rokudan – 六段
  • 7th dan or Shichidan – 七段 – Sometimes also pronounced Nanadan.
  • 8th dan or Hachidan – 八段
  • 9th dan or Kudan – 九段

So the reason their is no tenth rank if because that would always be the emperor or empress. The voice of heaven’s will on our world. It would also be fair to say 9th dan is unlikely something someone reaches in their life time. As Kudan would be the consort of the ruling emperor or empress, the Shogun, Emerald Champion and Jade Champion. A Legendary Hero would be Hachidan. Great Clan Family daimyo’s would be Shicidan. Most samurai would likely cap out at Godan. Anyone over that is a legend or on their way to being one.

Donoha san was particularly gracious with their praise and everyone else was as well, even the new companions of Akodo Asahi san, Bayushi Airi san, and Isawa Kyoko san. Shiba Ogawa san will still barely say a word, even when I brought out the bottle of Cherry Plum wine I had acquired to celebrate. Embracing Donoha san’s advice to treat members of a clan as individuals and not whole of their clan has made me some connections among the Unicorn.

I knew how Donoha felt about my promotion to being a Scribe of the Emperor’s Gift when he caught my attention and said, “Those ronin were hontōni ōbakamono 本当に大馬鹿者 (a really big idiot / stupid).” In a month of meeting this man my life went from having lost everything effectively, nearly getting robbed and probably raped then killed on the road. Yeah, he quite literally saved my life. Now, I have been into the Forbidden City, joined the Emperor’s Gift caravan, and been promoted to being a scribe of the caravan. My works for them will be documented in the official histories of the country. I am so blessed and honored to know him. Trust me these tales will continue as I feel anyone around him will achieve great things. Doji Hoto san (ooh that feels weird to write much less say) and he defeated an Oni on their own!

Donoha San, Asahi san, and Airi san were with Shiba Sono sama and are part of a team to investigate Mori Kage Toshi. The others on the mission are Kyoko san and Ogawa san. I made sure to leave a stylus, ink, and paper for Donoha san to notes and have them sent to me if I cannot visit him directly.

Apologies for the forced transition but at the celebration’s end I left for the bath with Airi san and her servant Seia san. It was nice to get pointers on some things from a courtier that held themselves with an air of authority. Then she gave me some tips about how to get Ogawa san to open up. Not long after I left and went to move some small items and setup my area in the wagons belonging to the leadership of the Emperor’s Gift.

 

 

Scroll of Kitsuki Donoha Part 13

Kitsuki Donoha’s Day Off

22nd of Akoko in 1123 (Month of the Horse) – If my lord has a weakness it is knowing how to relax. It could be the fates have decreed such because even when he tries we end up on an adventure. He came back to the wagons and Doji Hoto san was off somewhere. Donoha was spending time grooming his horse, Yukiabo. The with his as the great potoo bird (from claw to head was just under two “shaku” or feet), Shirogane he was playing fetch games with dried fish and fruits. After each catch and praise the bird would land and bow their head, wings spread wide.

I had to eventually inform him he had a guest in Bayushi Akiyama san, from the Scorpion Clan. When he told me to bring him over he took a seat and asked if they would like tea. They were gracious in their acceptance of the tea and sat. Before he could utter anything to me I put down two cups of tea I had made and gotten ready before telling him about his guest. His smile and nod was genuinely appreciative.

Akiyama san asked if Donoha sama knew of the legend surrounding Morikage Toshi? My lord remarked that he knew about it vaguely since it involved an Agasha shugenja that went by Yuiko or Yuriko, he’d only heard the tale once when he was nine. He got the impression the Phoenix husband was mean and beat her to death. He apologized but the memory was a decade old. Akiyama san mentioned the version he heard was different.

In the version they were familiar with a young Dragon bride, Agasha Yuriko, was married to the lord of the castle, of Shiba Kojiro. Kojiro dono was unloving and callous in nature. Causing Yuriko san to take her own life in 782. What most weren’t aware of was that her mother was the Oracle of Air! They cast a powerful curse upon his castle, which caused vines and trees to reach out and reclaimed the castle! The Phoenix were forced to abandon the castle completely as they were unable to undo the Air oracle’s spellcraft. It was said that the castle laid vacant, home only to a restless dead and spirits. They also mentioned that their version said nothing about abuse directly against his wife, just callous apathy from Kojiro dono.

Donoha sama nodded and apologized once more that it was a decade old memory. It was interesting because I have watch Donoha memorize and perform a play hours later! I suspect he overheard a telling by someone that had embellished their telling for some reason. Akiyama san told Donoha their is a statue to the very Oracle of Air that cursed Morikage Toshi all those years ago in this very city. This made my lord’s eyebrows perk up in interest. The Scorpion asked the Dragon to help him find it.

My lord agreed and said to come back when the sun was at its zenith. For he had been up all night and needed rest. Then he queried if it would be alright to pose some questions of his own. Akiyama san consented and looked intrigued from the very slight twitch of an eyebrow. Donoha sama asked if he was familiar with the Shosuro family, to which they nodded since it was one of the great familes of the Scorpion Clan. He mention he was aware of a member of the Shosuro house that was attempting to kill him because one of his ancestors helped the Lion Clan during the battle of Kenson Gakka.

I asked Donoha if I might add to his statement, which he nodded was acceptable. I related the tale of how we met and subsequently the capture of Matsu Mayumi san. I was clear that this was an abridged re-telling, and handed him a copy of “In Defense of Honor; vol. 1” for him to have to get any details. The ronin had denied the offer of employment by my lord because the Shosuro lady had offered more koku. Akiyama san appeared genuinely offened that someone of his clan behaved in such a fashion.

Then my lord pointed to his face scar, the silver-copper amalgam fixed tooth which spawn his name at his gempukku completion ceremony. Held at the last winter court where Hantei the XXXVIII attended at Kyuden Ikoma in 1122-1123. And finally the scar on his left shoulder. He explained the attempt on his caravan taking him to Kyuden Ikoma at Kenson Gakka by bandits of which one had a Katana bearing a Bayushi mon engraved in the blade on one side and “何よりも忠誠心 (Naniyori mo chūsei kokoro) Loyalty above all else” on the other.

He nearly cut the assailant’s head off with his wakizashi and the bandit fled leaving the sword in his chest. Once he had escorted the maiden back to the caravan was he informed that she was the daughter of the Ikoma Daimyo! He was careful to say bandit armed with a katana, and not a Bayushi bandit with katana. I think Doji Hoto senpai would have been proud had he saw that. Donoha did mention if anyone among the Bayushi was missing a katana like that it is sitting on a stand in the grand hall of Kyuden Ikoma. They just have to show up and ask for it back.

Akiyama san asked to be involved if at all possible should Donoha sama find the person that had perpetrated such a disgrace of honor to abandon their soul over their life. To him this filth was ronin if they had been a samurai and not just a lucky bandit. Donoha nodded and bid him once more to return at the zenith. After the Scorpion had left he asked me to look into clues about the statue so we would be informed somewhat about the city since his last visit three years ago. I took my leave as he rested Shirogane keeping an eye out for his master.

As the Hour of the Hantei (Serpent / 10am-Noon or Zenith) drew to a close Bayushi Akiyama san appeared at a respectul distance and stood in the shade of a tree with his customary menpo that most Scorpions are want to wear. Some masks are more ornate than others. Women tend to wear veils that obscure as transparent colors of silk, but you need koku for those as that type of sheer fabric is expensive to make.

I provided Akiyama san with a cup of tea while I went to wake Donoha sama. He dressed lighter version of his heavy armor. This consisted of kogake (foot armor), his plate suneate (shin guards), kikko gane obi (armored belt), agiote kote (connected armored sleaves), kikko gane (armored kimono), and tate-eri (shoulder protection). To those of you reading this it seems like a lot but I guarantee you his full outfit is insane!

If he’s not careful someone will confuse his kabuto for a much higher ranking samurai. Well it may not be a problem much longer he’s been getting the beginning of instruction for the Kitsuki school’s second rank skill! It’s amazing that he’s developing so fast. His ability to learn and retain information is nothing short of a fortune’s blessing.

To not scare people with his armor he donned a knee length haori (samurai and ashigaru jacket) of raw green silk. His mon on the left lapel, the Kitsuki mon on the right and his Dragon clan mon very large on the back. He got it this morning from Tanetsu sama as a reward for his efforts so far. The golden silk, shasiko stitching makes it look like he has a formal sash draped over him like a magistrate may wear at a trial. A yellow silk outer style obi half dyed a dark green made him look like a lord. Good grief I want Doji Hoto to pick out my next obi as he is really making Donoha’s wardrobe explode.

Note to self: set aside some koku to see if Doji Hoto sama can acquire me a few finer items so I don’t dishonor Donoha sama.

His three customary items adorned him and he walked out to meet the Scorpion. At this point I explained my research and that I knew where to find the statue. Akiyama san seemed surprised but Donoha bowed and when he stood up, “Shànzi san we are in your care and shall follow your lead.” Off we headed into the city!

During the trek through the city Akiyama san noticed Donoha appeared distracted as though he was looking for something. When he queried him about it Donoha sama mentioned they we being watch and possibly followed. Either, Akiyama san is very new, or not all Scorpions are the great spymasters people think they are. The mask did a good job of hiding what appeared to be surprise, again just my opinion. After a few more streets Donoha blurted out, “Ah yes, this way.” While we exchanged looks the Lion and the Scorpion followed the Dragon.

About ten shaku down the alleyway he turned and stopped, looking past both of us. His head tilted slightly and as we turned in the direction of his gaze two Phoenix samurai rounded the corner and the four of us looked surprised. Donoha read the situation of the guard and his charge and just said, “Greetings Shiba san and Isawa san, how may we be of service today?”

The Isawa shugenja mentioned they were visiting the city of Phoenix governor, Isawa Fumihiko, because they two were trying the find the Statue of the Oracle of Air. The Shiba guard looked at his charged, “Why did you think following them would work?”
“It seemed like fun!”

Donoha told me later he had gotten lost in a memory just then as everyone talked and introduce themselves. Shiba Ogawa san’s and Isawa Kyoko’s personalities reminded him of time he spent playing with his sister, Kitsuki Hoshikiba. She would often act like Ogawa san and Kyoko san had a personality much closer to Donoha sama pre-gempukku.

Oddly enough, Donoha sama had not been trying to dismiss the bandit with the Mantis daisho when they said their sister was attending the Kakita blade academy of the Steel Gardens. It seems there was a bet between a Kakita and a Mirumoto pair of samurai. The Mirumoto in this case was aide to the Daimyo of Great Fall castle and the Kakita was an aide to the Daimyo of Kyuden Kakita.

They had agreed to swap children for each other’s schools. When the Mirumoto’s child was killed by bandits in the West Hub Village. Kitsuki Orochi offered one of his children to help fulfill the promise. Since Kistuki Hoshikiba was the acceptable age and had passed her gempukku, she set out the following morning with two Mirumoto guards whose mission it was to see her to her school, the Steel Garden, in Kyuden Kakita.

Donoha never met the Kakita samurai sent to study the Mirumoto’s Niten Style of swordsmanship. Truly, I’d love to meet the person sent from the Crane clan. Alas, that will have to be another tale for another time.

When he had snapped out of his reverie he overheard the Phoenix shugenja mentioning a nefarious set of nemurani known as the Bloodswords. One of them may have driven Shiba Kojiro mad? My lord asked if we should all just go see the statue together. They readily agreed mentioning a living descendant of Agasha Yuriko still resided in this city, but they had been unable to meet with her. So onward we went as a group.

We arrive in the stone courtyard to the beautiful statue that was suppose to be the Oracle of Air from roughly 350 years back. The crown, the hair, the statue was so life like. Donoha sama was nodding and mentioning he’d seen states like when he had visited Kyuden Doji during his gempukku. I don’t if he was aware he did this but a number of times when he remembers something from then. He runs his finger down the scar on his left cheek. I could see him having experiences that I was only just beginning to understand with the Emperor’s Gift. He mentioned that the sculpture was clearly the work of a shugenja that talked to the kami to get some areas like the hair and folds of the fabric.

When asked I provided the tools so he could paint the statue. Donoha sama looked up just three times yet he wielded that brush like a sword. He’d tied his sleeves back with a spare mint green raw silk sash. A warrior, investigator, and artist. I had a lovely time discussing stories with Shiba Ogawa san so he could keep his charge within eyesight. Kyoko san and Akiyama san were both discussing the myriad of tale variations surrounding Morikage Toshi.

After nearly one and a half hours of the day (META: 3 hours for us). He handed my tools and supplies back to me and return to the painting on the ground. “The three of you will want to keep these, because, after today if I am right the statue will never look the same. Before that I have questions for this living relative.” Then he tossed the painting in the air and drew his wakizashi and swung it twice severing the paper into three parts. The matching size smaller pieces he gave to Akiyama san and Kyoko san. The larger one he gave to me so we could remember the trip today.

When the day comes that I travel no more, I will always remember the faces of people that first hand experience the art my lord is capable of. Akodo Maki, Bayushi Akiyama, and Isawa Kyoko now share that wonder together. When Shiba Ogawa saw it he said, “How did he flatten the statue on to paper?”

Next, Donoha sama wanted to visit the descendant of Agasha Yuriko. When the two Phoenix said they had already tried he asked what happened. They said her monk attendant said she was unavailable. Donoha gestured for them to continue after an awkward silence.

Ogawa shrugged, “That’s it, we left.”

“You left,” asked Donoha?

Kyoko replied, “Yes.”

Donoha gestured with his arm, “I believe we should try again, please lead the way.”

Once we arrived at the home of Agasha Yuzuki sama, Donoha sama rang their welcome chime. It was suppose to alert people of guests and chase away spirits. My lord stepped back and waited for the door to slide open revealing the Brother of Shinsei attendant mentioned before.

Donoha bowed and dropped a verbal hammer on the monk, “We’re here to see the lady of the house about the Bloodsword.”

Perplexed and astonished the monk retorted, “Bloodsword?”

“The lady will know what it means, please take all the time you need. My companions and I will wait, right here, for as long as required.” Donoha sama then turned around and looked at everyone with a small grin. Hoto sama he’s really trying.

After a bit of time the door opened up and the monk bade us come inside. Those with katana were provided with stands and we removed our sandals for outside travel. Then we were led upstairs to a receiving room with nice, if hastily put together presentation. Soon Agasha Yuzuki joined us bringing a long case. Donoha sama had been sat closest to her with the Scoripion kept to the farthest distance. If Akiyama san was put off he did not show it.

Donoha sama had made sure to follow all the etiquettes required for such and impromptu gathering. We learned that Shiba Kojiro to was trying to break his wedding to Agasha Yuriko to marry into the Ikoma. It broke Agasha Yuriko’s heart and she died from it. Those children of that union had it rough but survived. When their mother began haunting Shiro Morikage the Phoenix called into the Kuni of the Crab but they were unsuccessful in dealing with the ghost.

Then came the curse of the Oracle of Air in the “tree that bleeds.” She removed a scroll from the long case and provided it to Donoha sama. On one side it bore the tree that bleeds with with a castle in the background. The reverse long set of Haiku written by the Oracel of Air – known as ‘The Song of Regret’ (後悔の歌 Kōkai no uta). The Song of Regret is a series of haiku, but my lord was also able to determine with one read that there were three larger sections. Each dedicated to Fear then Desire and lastly Regret. The form of haiku is represented in the whole song as well as its pieces, layered in expert form. It tells the story of her daughter’s life, death, and the curse of Morikage Toshi.

Kyoko was astonished she had not caught on when Donoha ask the matron about it. Yuzuki sama secure a promise that the scroll would be returned and they allowed us to take it so their ancestor may find peace. From there we headed to the Red tea house when Kyoko san and Ogawa san were staying. In the Phoenix Shugenja’s room with the group she provided two scrolls.

The first scroll was the story recounted here is but one version of how the Nothing – also known as the Shadow, the Living Darkness, or the Lying Darkness – was able to survive the naming of all things, and how it came to become allied with Lord Moon. Other tales of the Nothing’s origins circulate in hidden circles of Rokugani scholarship, or are whispered between crazed cultists of the Darkness, or can be gleaned from forgotten pages of Goju’s Celestial Agonies. In one version of the tale, the Nothing cloaked itself within something that had already been named: Shadow. Thus it escaped the attention of Onnotangu and Amaterasu, and thus was born its sinister affinity to darkness and shadows of all kinds.

In the second scroll another version was described. Onnotangu actually saw the Darkness hiding in the shadows. He spoke with it, and the Darkness whispered back that he should leave it unnamed…in case he ever felt the need to unmake what he had made. And Onnotangu, who even then noticed how much his wife loved the new world and felt the stirrings of jealousy in his heart, listened to the Darkness and allowed it to remain unnamed.

Donoha spotted a bound book, “If I help I want that Book of the Tao of Shinsei as a reward.”

Kyoko san asked, “You want my copy of the Tao of Shinsei?”

With a slight smile, “Yes, rewards should be handed out after quests.”

“What do I get in exchange?

“You may call upon me for a favor in the future.”

The Phoenix and the Dragon bowed to each other and I could tell the Scorpion felt like he now just here as a witness to events unfolding. Then he turn to the Scorpion and said he could call for an additional favor because this was entertaining. Mask or no mask Akiyama san was smiling.

Donoha mentioned we needed to hurry and get to the statue before the shadow of sunset hit. Off we headed and with maybe a half or quarter of the day left with sunlight on the statue Donoha sama climbed up to raised dais it was on. He was studying it and explaining everything about the statue and the shugenja artisans of the Crane from Kyuden Doji. Just before the rays left he said, “Yes, there you are!”

With two fingers one either side he LIFTED the stone crown off the statue! Once it was freed and lifted into the whole thing cracked and the golden crown was exposed as the stone veneer fell away! Everyone was stunned as he set it in the joint hands of Akiyama and Kyoko. We were about to leave them to figure out what they would do, but suggested they may want to join the caravan for a short time. The Phoenix agreed and will be staying in Donoha’s wagon short term. They said after Morikage Toshi they would return the scroll so Donoha’s word could be kept. What a day!