Scroll of Kitsuki Donoha Part 34

A Starlight Quest

Donoha sama described being pulled into and through the Void into the sprit realm of Meido. The land where the dead go before they meet Emma-O the Fortune of Death. Initially the new group of five samurai could not see each other or much of anything. A voice spoke to them explaining a problem of a karmic nature. The Dragon could tell to voice of the woman he loved anytime he heard it. The group soon knew the love of the Dragon as their guide and quest giver.

Composed of stars and light against what appeared to the the black of night or the Void. Hard to be certain if one or the other, perhaps both. As they focused upon her they became little orbs of light that could discern each other. If not directly “see” because they did not have eyes in this form.

How Chiasa san and Togashi Hoshi sama were apparently working together was a question the Dragon wanted to ask but weighed it as selfish compared to the task laid before them. There is an issue within the spirit realm of Gaki-do wear the hungry dead wander. It threatens the balance of the karmic cycle. In order to set the spirit realms back to the way they function. The group must go to the Gate of the Dead and convince the Fortune Emma-O to get passage to Gaki-do and retrieve the Karmic Key to defeat the Queen of Hunger.

Chiasa san warns everyone she has cast a spell to make us see Gaki-do in a manner different than how it would truly appear. To keep from possibly going mad and breaking the group’s minds! While the group asked after points of the challenge before them. Donoha sama made sure she knew her father was doing well, and if she felt safe where she was. She thanked him and assured him she was safe where she was. After she left the group to proceed their march toward the gate. Donoha reminded his Lion cousin of the time he healed Asahi sama in the cave with the stairs. A beam of what appeared to be stars shown down and he was completely healed when the bandage was applied. His cousin acknowledged the memory and Donoha sama mentioned that Chiasa san whom just left was the one he was talking about.

The group had been told about finding the Tori (Gate) of the Dead. Apparently, every path one could take would lead to the gate and the speed at which you would find it had to do with the purity of your soul. After moving through what appeared to them as a barren wasteland they found lines of people filing into a common direction. Everyone in the group had slightly different ideas on how to approach this but Donoha sama simply walked up to one and got in line with the souls of the dead.

When Gunba san, Tamaki san, and Hanzo san looked upon the faces of those in the line they found something unsettling. They had no face to speak of! The legends about this spirit world mention the wiping of your old identity to make way for your reincarnation and that was the closest guess the group could make about what was happening here.

Upon reaching the Tori (Gate) of the Dead the five samurai approached and stood before the throne of Emma-O, Fortune of the Dead. Once proper reverence was given to the fortune sitting upon their throne. They queried the group about why the living were traveling where they should not be? When they gave their explanation about the Karmic Key and the Queen of Hunger, the Fortune of Death’s tone changed to a more pleasant one. They welcomed the champions and bid them pass one and meet the one that would grant them entry into Gaki-do.

Donoha sama said that this part has to be vague. In part because the name of the individual they met was stricken from the imperial records by the first Hantei. This was told to them by the one they met! The person guarding the entry into Gaki-do was the tenth and youngest child of the Sun and Moon! The Tenth Kami, according to an excerpt from the Tao of Shinsei.

“Of the nine children of the Sun and Moon; myself, Doji, Akodo, Shinjo, Hida, Togashi, Bayushi, Shiba, and Fu Leng…” began the Emperor.
“No,” said Shinsei”
“No?” my brother asked quizzically.
“The Sun and Moon had ten children, though you will never know your youngest brother.”

The Tenth Kami stated he would only let pure souls through the gate to Gaki-do to prevent their corruption by Jigoku’s taint. The group’s souls were tested and Donoha sama was the first to pass with Asahi sami passing just after him. The other three began to fade out of existence! The Tenth Kami asked the Dragon and the Lion if they would be willing to bear the others karmic burdens. When they do the others become solid once more.

The Tenth Kami asked if we need anything before entering Gaki-do. Donoha sama was not sure if his sword, Mittsu Tamashi 三つ魂, the Three Soul katana, would be able to harm creatures that you would normally use jade or crystal for. His Lion cousin had that jade katana now, and both the Unicorn and Phoenix shugenja had access to the kami spirits. Tamaki san also had Hisuitsume 翡翠爪, the Jade Talon, that Donoha sama had made for him. Hanzo san was without a weapon he could discern that would harm the creatures they were anticipating meeting!

Donoha sama asked for a weapon to be provided to Shosuro Hanzo san so they could defend themselves. The Tenth Kami said he did not have one to provide him. However, if they needed time to make one he could halt time for a bit around him to allow for such a task! Hanzo san mentioned being very good with a bow and between the Dragon and Lion they had enough fingers of jade to allow Donoha sama to craft eight jade arrows.

As the Dragon began to knap the jade using the edge of the head and handle of Chikai kodzuchi 誓い小槌 the Oath-hammer. Asahi sama began to sing song that somehow lasted the length of indeterminate time Donoha sama needed to make the eight jade arrows. I will list the song below.

In the mountains high and old
Kami’s whisper soft and bold
Waves of time in silence roll
Mysteries of nature unfold

Lanterns flicker in the shrine
Ancient spirits intertwine
Moonlit path our lives align
With hearts a humble sign

Oh Kami hear our song
Guide us where we belong
Your breath makes us strong
Oh Kami hear our song

Cherry blossoms kiss the breeze
Life and death a sacred tease
In the rustle of the leaves
We find truths that never freeze

In the stillness of the night
Kami’s presence pure in sight
Folded hands a prayer’s light
We honor ancient might

The Tenth Kami stretched there arm out to a rolling storm cloud and it tore in half. Through the cloudy cleft came a light that flickered not unlike flame. The five samurai approached feeling no heat but a chill in their very bones. With purpose they left Meido the realm of waiting and entered Gaki-do the realm of the hungry dead.

Chiasa san’s enchantment on the five samurai’s eyes went into effect. They saw a cracked and rocky, barren, wasteland. Despite the ground feeling like soft, and well… Donoha mentioned it felt the same as when he punched person in the stomach. While he was not sure what the other were thinking he was personally very thankful for the visual enchantment.

Then the sounds in the distance of people crying out, dying began to set in. When Hanzo san mentioned it, Donoha sama mentioned that he was having flashbacks to the time he was visiting Kaiu Kabe. He was given permission to visit and collect the blades of a group of fallen samurai.

Their blades had broken during a raid by goblins. Donoha had wanted to restore their honor in his new sword. Every name fresh in his memory: Hida Shimazu san, Hida Nagahide san, Hiruma Kenji san, Hida Moriyama san, Kuni Asakura san, and Yasuki Saigo san. He only had a small moment in time to share his memory of the screams before Asahi sama had sensed the hungry dead found them.

The Lion drew their jade katana as his Dragon cousin drew Mittsu Tamashi. Hanzo san knocked a jade arrow as the Phoenix and Unicorn prepared to draw on the might of the Kami. The plan had been to use the Lion as bait because the creatures of Gaki-do sought him out over everything else back in Rokugan. However, that soon fell apart as the creatures split equally to attack the Dragon and the Lion!

Six total monstrosities of the hungry dead approached and two had been transformed by Chikushudo to each have as many limbs as a spider! The skirmish was fierce and both the Lion bushi and the Dragon courtier were lucky for their armor, school training, and the respective war fan and smithing hammer they carried in their spare hands.

Even with all of this helping them they were getting hammered to keep the attention on themselves. Thus allowing Tamaki san to cast the spell, Jade Strike multiple times. Gunba san to rip rocks from the ground, transform them into jade and throw them at the enemy. Last but certainly not least Hanzo san proved their skill with their yumi bow sinking jade arrows through the creatures and they did not shatter upon landing. Now Donoha suspect part of that it from the true nature of Gaki-do since the ground feels soft to the touch. Only “looking” the part of a rocky wasteland.

This was definitely a team effort. Donoha sama learned something about Mittsu Tamashi during the fight. His sword was warming up when striking the creature only harmed by magic, jade, or crystal! When his blows landed they cut and hurt the creatures as much as the attacks made from jade did! It was a gamble because he was concerned more for the Scorpion courtier that got pulled into this than himself. He trusted his sword would get him through and its clearly an awakening nemurani at this point! After they won, Tamaki san had their magic available to heal both the Lion fully and the Dragon to nearly full health.

Scroll of Kitsuki Donoha Part 27

THE DUEL

The castle town of Shiro Shiba was far more vacant than usual this day. Going on what they knew about Crane clan rumors, which was little. They were under the impression because beauty and art was valued by the Crane. They began looking for a shop that would handle kimonos and other fabric based artistry. It took a bit of time before they came across the Nasu Silk & Satin, and its proprietor: Nasu Meiko san.

Asahi sama said that he was shopping for a custom kimono for a member of the Dragon and Crane clans. There was some back and forth about the custom specifics for each kimono before Meiko san asked if these were for the duel. The notion of a duel quickly becomes gossip in many castle towns. Why the duel was happening became as important as sand in a storm. What became important was that a Dragon was facing off against a Crane! The rivalry went back to the near founding of each clan as to whom could produce the better sword saint or kensai if you speak High Rokugani.

Meiko san became far more talkative about options, needing a rush project, and the Kakita duelist Donoha sama would be facing. Eventually Asahi sama and Gunba san found out the name because that Crane did frequent this shop while visiting their distant relative, Asako Takumi sama. Kakita Ozaki was a Crane duelist of the same rank as Donoha sama, and they possessed one of the famous Kakita blades. Weapons only given to proven warriors of excellence.

During this revelation of information Tamaki san headed off to the Temple of Eternal Flame once more to meditate. When they passed the “Slaughter on the Hill” they noticed the bodies had all been removed at this point. Upon reaching the Temple of the Eternal Flame they found it cleaned but devoid of anybody upon the grounds. They set about creating a vison quest into the Void. In order to get answers about the maladies. They did not return to the caravan until dinner time when the others made it back.

Back at the Nasu Silk & Satin, Meiko san and the Lion were discussing how payment would be arranged when he let slip he was Donoha’s cousin. Meiko san latched onto the chance of a lifetime. She explained she would heavily discount Donoha sama’s kimono for a favor. When the Lion queried what that might be she produced a large scroll-based copy of “In Defense of Honor” from a chest.

“If he could sign this copy, you will have your discount and they will be ready for the duel tomorrow.” The Lion took possession of the copy of Matsu Shànzi san’s work. The two left the store and began to head back to the caravan. Thinking their ailment had abated, Asahi sama offered to make yakisoba for dinner. Everyone was excited and when done both the Unicorn – Gunba san and the Phoenix – Tamaki san both loved the dish. Even Donoha seem to enjoy it while Asahi still had the taste of ash in his mouth.

After dinner Tamaki san went to check in on Agasha Re and update her about the proceedings. While Asahi sama asked his cousin about what he had been up to. Since he had been practicing with Mittsu Tamashi upon their return. He mentioned working on a haiku all day and then read it from the scroll he finalized it upon.

Steel whispers its song,
Clash and spark, a breath escapes,
One falls, silence reigns.

At which point his cousin mentioned running into a fan of “In Defense of Honor” and would like them to sign their copy. Smiling and shaking his head at how popular Shànzi san’s work had become. When his cousin handed him the scroll he noticed this copy had a reprint of the picture he had drawn for her. Whomever made the woodblock of his painting was a skilled artisan. He asked his cousin about this fan and what they did for a living. When the Lion mentioned they were a skilled artisan with textiles he became inspired not just to sign it. He took a few more minutes to write a haiku for them before handing it back to his cousin.

Needle dances light,
Fabric dreams take shape and form,
A world, thread by thread.

9th of Doji in Rokugan’s year 1123 (Month of the Goat {OOC: August}) – In the morning their was a check on the Dragon’s and Lion’s jade. None of it had dulled or turned black. Asahi sama learned that sticking to a single ingrediant helped to make things go down easier and stay down. Eating ashes or food that tastes that way is horrible and not recommended. Gunba san displayed their magic by making a bland but nutritious meal. It still tasted like ashes, just less than the other food.

Around mid morning both Gunba san and Asahi sama told the Dragon they were headed back into town to deliver the signed book to Meiko san at Nasu Silk & Satin. While they were gone Donoha sama sent a missive to Matsu Shànzi san making sure they knew about the duel and were invited to witness their first official duel. Following that they practiced all day long with the brush and the sword. Drawing a singular character over and over with brush and blade. The character for peace: 平 or “hei” in High Rokugani.

When the setting had reached the horizon Donoha had finished bathing. He dressed in his kimono presented to him by Akodo Tozawa sama of Shiro Akodo. The golden landscape stitched into the green was still resplendent months later with all the travel.

His group was led to the duel, held within a courtyard inside Shiro Shiba’s castle proper. All of the Emerald ambassadors were seated on one side with Asako Takumi position in the center next to Shiba Sono sama. Directly across from the ambassadors were all the spectators that had come to witness a sanctioned duel. Even the ambassadors had to acknowledge that one of the four champions involved in lifting curses. Being a part of a duel was hard pressed to be kept a secret. In the far side from their entrance was three samurai he’d met before. Yasuki Minoru san of the Crab clan, and both Akodo Maki san and Mastu Mayumi san of the Lion clan. Kneeling in the center of the courtyard was his opponent, Kakita Ozaki sama.

Donoha sama joined them in the center of the courtyard as the rules of the duel were read aloud. It was to be to first blood, neither opponent was allowed to die. Killing your opponent would result in the other’s death. The reason for the duel was not disclosed since the public was present. Ozaki sama stood and bowed to the Dragon, which Donoha sama returned the bow to the Crane. While he was not feeling well, and fully aware this was a professional duelist across from him. He had promised his daimyo he would have to win, hs honor was most deffinately on the line. However, he was a direct descendant of Agasha Kitsuki, and not pursuing the truth would stain his family and his ancestor.

It was also not lost on him that his sister, Kitsuki Hoshikiba, would hear of this duel’s outcome. In an agreement his father’s daimyo almost failed to honor, his sister ended up being sent to study at the Kakita school of swordsmanship and a Crane child was sent to the Mirumoto school to study. Now he was sent to test himself against one of the most feared practitioners of the sword.

They bowed to one another and took the center stance. Eyes locked on each other and assessing their opponent. While Takumi sama grinned from the sideline, sure of the Dragon’s defeat by the Crane wielding a Kakita blade. Hands went to the grips of their katana as the duel shifted to focusing on which one of them could draw faster. Time slowed to a crawl as everyone waited with held breath. Donoha sama changed his grip to a reverse grip from the standard one. Then in the span of a second it happened!

FWOOSH!

Mittsu Tamashi – 三つ魂 the blade of Three Souls’ blackened steel with the copper hamon flashed in the setting sun! Very much like the talon of a dragon he struck Kakita Ozaki sama’s right hand holding their blade’s tsuka with just the kissaki tip. There were five hyper quick flicks of his wrist holding Mittsu Tamashi. All of this happened in the span of Kakita sama only getting their blade a tenth of a shaku out of their saya!

By the time it was halfway out he was returning Mittsu Tamashi to be readied for returning to its saya! Kakita Ozaki sama’s face looked crestfallen. Returning their blade and holding up their right hand to show the streak of crimson flowing from the cut on the back her right hand! The three souls within the sword: Shiba Tsukasa, Hida Nagahide, and Akodo Chun were in harmony with that swing. Among the ambassadors Asako Takumi sama was no longer smiling. The Dragon’s opponent walked to the edge of the courtyard next to the Crab and two Lion samurai. Donoha sama turned to the Emerald ambassadors and bowed to them all, then bowed to his sword, and finally kneeled and laid his sword in front of himself.

The gathered crowd began to cheer at such a masterful display of “to first blood” in a duel. While it was likely faster than their eyes could catch. Nothing would stop the sharing tales of the deed with the phrase – Beware the Dragon’s Claw or Ryū no Kagi Tsume (竜の鉤爪) in High Rokugani. Donoha gained his first nickname that day – 竜 爪 or Ryū Tsume, the Dragon’s Claw.

Shiba Sono sama made their way out to the kneeling Dragon, “It pleases me that you were able to keep your honor this day. Now your words, testimony, witnesses, and evidence can be weighed on equal footing as the accused. Thank you for giving us the path forward to avenge this crime.” With that Shiba Sono bowed to Donoha from the waist in front of all to see. The Dragon returned the grand gesture by bowing and touching his forehead to the floor. As this display of honor was happening two Phoenix bushi showed up on either side of Asako Takumi and escorted him away.

After the Phoenix ambassador returned to the others Donoha wiped Mittsu Tamashi down and return it to its saya. His cousin joined him in the center of the courtyard with Tamaki san and Gunba san each holding a black lacquered box. Asahi sama requested Kakita Ozaki sama join them, to which they did so somewhat reluctantly. Asahi sama took the box from Gunba san and presented it as a gift for participating in the duel. The contents of which were a light blue fading down into a light gray. A silk screened dragon encircled the shoulder above a crane just above where the obi sash would sit. Included from Gunba san was a copy of “In Defense of Honor” so they could appreciate the art and the information about their opponent. Both the Lion and the Crane went through the customary three rejections of the gift and three offerings before Kakita Ozaki sama accepted it and then bowed before leaving. They waited only long enough to be returned bows by all present.

Next, Asahi sama presented the box Tamaki san held to his cousin. He explained this was a kimono designed to replicate the blade of Mittsu Tamashi. Donoha opened the box and beheld a work of art. A black kimono with a copper obi and a coppery wavy line separating the wave designs below that. Meiko san at Nasu Silk & Satin had outdone themselves and Donoha returned it to the box saying he would treasure wearing it. It would be what he wore tomorrow.

Scroll of Kitsuki Donoha Part 26

ACCUSATIONS 

Sharing their findings with the other two spurred the Lion into looking at the mon in case he recognized it from any battles he had studied. Its markings did not lend themselves to any of the Shiba mons or those of a martial bent. Asako, as a family had more to do in courtier circles than the bushi. He couldn’t discount a shugenja of the Asako also being the owner, but it seemed unlikely. Finding no additional information to be gleaned from the document they made the trek back during the Hour of the Serpent (10AM – Noon).

Unicorn attendants took the loaner horse and Yukiabo back to the tents where they’re being kept. During their return they stopped to hand the document with the stylized mon over to Shiba Sono sama’s care. One of his known attendants handled the matter for Donoha sama. Before they could leave for food a very recent missive was presented to the Dragon mentioning his horse feeling uneasy. The group indulged the Dragon to have Yukiabo checked out.

Making their way to the outskirts of the caravan, they came across the large, round, tents of the Unicorn Clan called a Ger. These were the makeshift stables the horselords have maintained and operated from since their departure from Otosan Uchi. According to the note the Dragon was looking for the Unicorn samurai known as Otaku Gunba.

With a bit of guidance he was led to the correct tent. Making introductions he found out that there was nothing acutely wrong with Yukiabo. It was a general sense of unease he could still feel among them. The Unicorn had hoped time from the last appearance of Dark Kami in the sky would stop leaving a lingering malaise, but it never really lifted. He went on to vague mention he’d been tasked with getting closer to the issue. So he asked to join the group on whatever mission they had undertaken.

As it would turn out they’re a shugenja of the Unicorn, and the Dragon was excited to another member of the Otaku family. Given how well he’d gotten along with Otaku Kai, he had high hopes this new addition would become a friend in time as well. Gunba san mentioned needing to clear a few items and leave instructions for the other horse attendants. Donoha sama said to meet him at the two wagons the group calls home and he would have a midday meal waiting.

This also gave the group a chance to get out of blood splattered clothing and armor. Everyone headed off to their respective destinations within camp. Attendants mending and cleaning kimonos and armor, while others prepared the meals for the samurai. Since the group had been decreased to three, Donoha sama had asked that the armor stand boxes be moved to the second wagon. It also gave the attendants a place to work, even with a fourth member once more it could still function as a utility wagon.

Once the midday meal was had, the group began to head into the higher end residential area of nobles’ houses. Querying a ashigaru spearmen outside one of the large houses. They found the directions to Lord Asako Takumi sama’s residence. Approaching the two ashigaru spearmen at the entrance to the home’s garden before the house proper.

“Do you have an appointment with our lord?”

Donoha replied, “No I do not but I would like to schedule a meeting with your lord if possible.”

One of the ashigaru nodded and headed off to the house to enquire about an appointment. The four samurai waited patiently for a significant amount of time. When they returned they informed the group, “Our master is ready to see you now it would appear. If you would follow me I will escort you to meet him.”

The group followed the ashigaru through gardens, courtyards, and one onsen! On a mostly enclosed part of the house with orange flowers floating upon its steam accented water. Finally they approached a room with a additional guard. The one slid a door open and inside was lord Asako Takumi.

The group was graciously welcomed. Donoha noted the same mon embroidered upon haori (samurai jacket) as on the document left with Shiba Sono sama. After they were seated and weapons placed on the right of the wielder to make them harder to draw. Takumi sama made it clear to thank Donoha for their service to the Phoenix clan. Clearing out problems that had plagued them for 150 years. He mentioned he considered himself honored to be visited by the Dragon and Lion spoken of among the populace. Afterwards he wondered what had brought him to his home.

“Do you know of Shiba Sono sama,” queried Donoha sama.

“Certainly,” replied Takumi sama.

“I have been tasked with the investigation of Asako Eiko’s murder. My assignment is to clear names off a suspect list by ascertaining where certain people were at the time of the murder.” Donoha realized to late that Lord Takumi sama was Roku-Dan or 6th rank, with quite a bit of status and glory to go with their rank. He had to keep calm, make sure he didn’t cause a scene that would force Shiba Sono sama’s hand, and prevent anyone with him from suffering social backlash. In fact this may be a bigger wave than Shiba Sono sama would like.

“Dreadful business that was, such a shame,” said the Phoenix lord with a sorrowful look draped across his face as though he was a Noh theatre performer.

“I’ll try my best to make my questions brief, I don’t want to waste your time,” Donoha sama bowed his said as he then dropped the proverbial hammer. “There was a document that had a stylized mon on it. Found in the lair of a group of thugs my team and I had finished eliminating. Perhaps you could help me to identify it?”

Takumi sama gestured for him to continue, and Donoha pulled out a small piece of washi paper with Lord Takumi sama’s mon upon it.

“WHAT IS THE MEANING OF THIS! YOU COME INTO MY HOME AND ACCUSE ME OF MURDER!”

“Begging your pardon but until I came in here I had no idea this was a close match for your mon.”

“HOW DID YOU GET THIS THEN?”

“It was on the document directing the group of thugs to interrupt and thwart the investigation of Asako Eiko sama.”

“WHERE, where is this document now?”

“It is with Shiba Sono sama.”

Standing he began pacing back and forth, “Donoha san, it is very rude to suggest I had anything to do with this you understand.”

The Dragon nodded, “Again, as I have said this entire time. I am trying to get your name off this list and came hearing seeking your aid in doing so.” Donoha sama needed him to see a clandestine offer of help in order to get him to confess his involvement. The reason Donoha sama had a group here is to have witnesses of the events.

Pacing back and forth once more while the Dragon strained his hearing. Concerned there may be additional guards showing up due to the lord’s outbursts. The tension in the room could be cut with a tanto. Lord Takumi sama stopped and turned to the Dragon with a smile, “Donoha san, what is it that you desire most?”

He had taken the bait!

“I suppose it would be to know my family is doing well,” Donoha tried to reply with an answer that would leave crumbs for the rat to follow.

“Ah, I see, so if money could be directed to your family then. I’m sure that can be arranged,” then turning to face the Lion and golden, braided mane of black hair, “and you Akodo san, what is it that you desire?”

Asahi sama spoke succinctly, “My desires align with my cousin.” There was a brief tilt of the head toward Donoha sama.

“Uncommon bond but certainly not unheard of,” remarked Tamuki sama, “and what of you two in the back.”

Unsure if the two new commers had caught on to what Donoha had been working out on the fly. He spoke up, “They are my new retainers and I will see to their desires as their lord.” He quietly prayed they didn’t speak, and was delighted by their continued silence. He was going to have to get to know each of them better in order for them to work in harmony.

“Then you’ll take responsibility seeing to their needs?”

“Yes.”

“Then all that remains is to see how that “false” document can be dealt with.”

Donoha sama stood, leaving Mittsu Tamashi, and took the washi paper with Tamuki sama’s mon upon it. Heading over to a nearby lantern he dipped it into the flame. As it caught he held it and looked back at the thick bodied Phoenix lord, “I think I understand what you’re wishing for.”

Watching it evaporate the lord replied, “I believe you do.”

Donoha sama walked back over to his blade as the conversation came to an end. The group left and were escorted out by the ashigaru spearman that had been stationed at the door. Donoha sama half expected to have to fight his way out. Once they were at least at the next house he whispered to everyone that he’d explain everything at the caravan. He asked Tamaki san and Gunba san to make sure they are not followed.

Gunba san asked Donoha sama to take a circuitous route back through the city to the caravan. The group veered to take the long way back. Unicorn magics are strange even to other Rokugani. It seemed like a spell was cast but no one could tell. About midway back the group stopped at a shrine to the Fortune of Rice and Good harvest, Inari. Tamaki san succeeded in casting a difficult spell to spy on a room he’d only just been in. His eyes rolled up as his gaze was tossed back to the Phoenix Lord’s house. He saw him preparing letters warning his compatriots and crafting a defense for himself if he needed such an out.

Back at the caravan Donoha sama sent an attendant to seek an audience with Shiba Sono sama. The reply that came back was he would be available at the crack of dawn. In one of the wagons Donoha explained that he acted nefariously in order get Tamuki sama to admit his involvement and incriminate himself in front of witnesses.

When the attendants mentioned being done with the blood cleaning. The group had been talking about nemurani they had come across, and how much they missed Gombei sama’s tokkuri of endless sake. Donoha mentioned his smithing hammer, Chikai no kodzuchi 誓いの小槌 (Oath-hammer), his ancestor received from the Crab’s Kaiu family. Gunba san asked Donoha sama if he could see his armor. The Dragon was more than happy to oblige the Unicorn. While he did not understand what the Unicorn shugenja did, magic happened nonetheless. When it was done his armor was pristine clean and every repair that could have been made was finished!

As the 7th of Doji in Rokugan’s year 1123 (Month of the Goat {OOC: August}) wound to a close the group began to change into sleeping attire. Akodo Asahi sama found a gift left upon his armor stand. A small, unremarkable, but well made tokkuri. No missive accompanied the gift, but the Lion knew it could only come from one person. Hiruma Gombei sama had left his prize possession with the Lion samurai! When he brought it over for everyone to see, the shugenja were fascinated with it! Upon checking it out with magic it was determined to be nearly as old as the Emerald Empire! What tales could it tell if it could speak about its travels, but night descends. The four decided sleeping together in one of the wagons was best. Attendants were told to rouse them an hour before dawn and have rice ready at that time.

8th of Doji in Rokugan’s year 1123 (Month of the Goat {OOC: August}) – Sunrise came in its allotted time during the Hour of the Tiger (Tenth Kami / 4am to 6am). While Gunba san and Tamaki san felt fine, both Donoha sama and Asahi sama felt off physically. There has been a light partaking of Gombei sama’s gift, but nothing that would cause the food they ate to taste like ashes of a fire. Test by the two shugenja cleared them of taint, but a warning was given to carry jade upon themselves. Donoha broke out the last of their jade fingers, giving three to his cousin and keeping the other three on his person.

They made haste to the area of the caravan that was the encircled wagons of the Emerald ambassadors. Informing an attendant, they were escorted to the Phoenix wagon. Internally Donoha sama felt an eagerness to get Shiba Sono sama’s take on things and how to proceed. When they entered, Lord Asako Takumi was sitting next to the Phoenix Emerald ambassador. The Dragon felt the churn in his stomach of anxiety while he kept his face calm. Donoha sama needed a plan IMMEDIATELY!

When the two made eye contact Takumi sama was nothing but smiles. This was a man that felt he had all of his pieces in order. Donoha sama knew he had one avenue left before his companions paid for his learning how to deal with opponents that out rank you. Full attack stance was what went through his head because the worse they could do to him was demand his death. As long as he could shield his friends then that would be fine for him.

The group was asked to be seated, and they were offered tea. Shiba Sono sama offered tea to everyone new to the gathering. Then it was couched as a question that Donoha was to make an accusation toward Takumi sama? The Dragon nodded in the affirmative and then asked permission to make his case. The Phoenix Emerald ambassador nodded and Donoha began.

It was exhaustive as Donoha described the battle becoming know as the Slaughter on the hill. The isolation of suspects, the interrogation of the one Donoha sama kept from dying. Then came the trek to the cove and finding the scroll bearing the custom mon of Asako Takumi sama. Unlike nearly every other member of his clan, Donoha sama is detailed, clear, and very courteous while slamming the facts they had learned. Then came the attempted bribery and Donoha sama had mentioned his witnesses. After everything was laid out the stoutly framed Phoenix was still smiling. It was at this point Mirumoto Tanetsu sama made his presence known.

They politely suggested that everything should be discussed now and everyone should leave and wait outside. The Dragon, Lion, Phoenix, and the Unicorn left first and were shown to a bench where they could wait. Asako Takumi sama left afterward and were shown to a different seating area a bit closer to the wagons. The time then was well into the waning portion of the Hour of the Hare (Sun / 6am to 8am). It was not until the waning portion of the Hour of the Dragon (Moon / 8am to 10 am) that the two Emerald ambassadors came out and discussed something with Takumi sama first and then Mirumoto Tanetsu peeled away from the group and began approaching Donoha sama.

“You seem to have seen the storm coming Donoha san and have stepped in it.” Tanetsu sama continued with the statement Takumi sama believes the Dragon courtier set this up to provoke a duel. Donoha sama admitted he tried to angle for it when he saw him at the meeting and panicked regarding options to move forward. It was decided a duel would be had tomorrow evening at sunset. Tanetsu sama asked if the young Dragon would represent himself. Given that he bore a katana which he made himself, Mittsu Tamashi.

Donoha sama affirmed he would represent himself, and the group was informed a distant cousin of Asako Tamaki would be representing him from the Crane clan. With that the parties were dismissed to see to their affairs. By the time the group of four made it back to Donoha sama’s two wagons it was the Hour of the Serpent (Hantei / 10am to Noon) . The Dragon made a request of the others to go into the city as a group and find out what they could about their opponent. Asahi sama and Gunba san agreed to go and look. Tamaki san decided they wished to pursue the mysterious ailment afflicting both the Lion and the Dragon. When they asked Donoha what he was going to do he mentioned calligraphy and iajutsu practice. As the wrist motion of the brush nearly mimics those of the sword.

Scroll of Kitsuki Donoha Part 25

CAVE DELVING WITHOUT A SHUGENJA CAN BE DANGEROUS

6th of Doji in Rokugan’s year 1123 (Month of the Goat {OOC: August}) – Isawa Tamaki san rose first among the wagon compatriots. Preparing their ofuda talismans used in their spellcraft while watching the Dragon and Lion cousins decide how morning practice would go. The air was light with clouds and dappled the ground in a mix of light and shadow. A light breeze was blowing in from the coast. Even his rice was the perfect texture for a morning meal.

He began to practice his calligraphy when Donoha sama asked him to write a report for Shiba Sono sama. The Dragon noticed his calligraphy skills exceeded his own. Tamaki san agreed to help and quickly realized why the Dragon needed the help. Donoha’s writing style is akin to a financial accountant. Meticulous, thorough, and completely dry. Tamaki san took it upon himself to enrich the reading experience to make the investigator look good.

Donoha sama had promised Asahi sama another match but a skirmish. However, his cousin asked for another duel to start the skirmish off. The Dragon promised not to disarm him this time. Inwardly to himself he knew that if he was incapable of knocking his cousin out with his first strike. Then the longer the fight went the more likely his cousin was going to win. For a courtier of the Dragon clan Kitsuki Donoha sama was exceptional with a katana. Watching his cousin battle his way through hordes of enemies, he knew the Lion had the upper hand on him in any skirmish.

The crack and ear popping the Dragon left on the side of the Lion’s head with their bokken. Is the only reason it took four strikes from the Lion to make the Dragon concede the match. Maybe with Lions amongst the first or second Dan ranks could he still win, but large scales skirmishes he’d be hard pressed to stand toe to toe with veteran bushi. Still both of them went over things to learn, improve upon, and it was a bonding experience for the cousins.

After another half an Hour of the Day (OOC: Rokugan is on a 12 hour clock where Earth is 24 hours, so time units should be doubled) on horseback with Yukiabo going over polearms and spears. Tamaki san had finished the report and Donoha sama went to turn it into Shiba Sono sama. When he returned they talked about the next steps in pursuing Asako Takumi sama.

In order to gather information Donoha sama thought of the working tradesman for information. They would be the ones to do the labor and skilled laborers needs plans and instructions to carry out their tasks. This means that they would know a base structure of how the plan will work on the day to day. Thus began a venture to the working tradesman’s saki houses.

It was worth noting that first sake house did not have any useful info but their patrons speak now of Donoha sama, the dragon samurai that can breathe fire! It was a trick down with spitting the overly potent saki out of his mouth and through a candle flame – igniting it! He pulled the same trick off at the second bar with the help of Isawa Tamaki san urging the fire kami to help him out. He overheard one table discussing items about a new river trade deal. Inviting them over to drink with the three samurai. There was the three offers and two refusals before they accepted and join people far above their station in life.

The group shut the bar down and they learned a great deal. That this new trade deal Asako Takumi sama put together would affect sea and river trafficking of goods and services. If people decided they were against it then they would often disappear! The deal had not been finalized just yet but it should be soon and then the flow of koku would begin!

7th of Doji in Rokugan’s year 1123 (Month of the Goat {OOC: August}) – When Donoha sama and Asahi sama awoke they felt hungover from the amount of saki, fermented fruit drinks, and other forms liquor they went through last night. Having rice in the morning made them feel better but training that day was skipped. Their next moves was the topic of conversation.

They decided to go and visit the prisoner they had taken from the Slaughter on the Hill. This has been the name that’s become the descriptor of the battle. Agasha Re has confirmed it was Kitsuki Donoha sama, Akodo Asahi sama, and Hiruma Gombei sama that performed the bloody deed. It’s only been two days and Donoha’s legend involves flying off cliffs to cut the head off an opponent in a dive before a spinning landing on their feet! Breathing fire thanks to the tales from the lower end saki houses! As they left Donoha had a camp attendant send word to Shiba Sono sama they would visit with a report after the interrogation.

Arriving at a repurposed home in a reclusive district of Shiro Shiba did our three samurai find themselves. One of a few guards offered to escort them to the prisoner, which the group accepted. When they entered the room the prisoner looked upon the three with angered contempt. The Lion and his wooden bokken, tinged with the sneer of authority. The Phoenix and his half hidden face staring out from the ofuda talismans hanging from their hat’s brim. Last but not least, the Dragon with the scar over their left eye and his thin smile.

He soon gave up his name to the Dragon, after hearing him describe how an investigation was not unlike forging a rokuganto (sword). I believe the removing of the smithing hammer nemurani from his obi. Accentuating his sentences smacking it into their hands as they talked may have influenced a more communicative attitude. Fujiwara, fled an accident in his village deep within the Phoenix lands. Donoha noted his first crime was travel without permission of one’s lord.

He grew hungry and desperate and became a robber, his second admission of a crime. Then he robbed a noble that decided to hire him after he caught him in the act. Recruited into a group the noble used to remove obstacles to their ambitions. From waylaying a Lion merchant transporting blades, to scaring and cajoling merchants, tradesmen, and even some public officials. The third type of crime in the given confession.

It was when he mentioned that they would make people disappear with murder or cover up murders the lord had outsourced. His fourth admission of a type of crime. Then he said it. The night of the murder of Asako Eiko they were to cover the tracks of the assassin! In addition the majority of them were told to go to the hill with the Shrine of Eternal Flame and obstruct the investigation. While a calm smile remained on Donoha’s scarred face, internally he was elated to see events aligning with the investigation.

This prompted Fujiwara to begin spilling all the secrets he could. A hideout about three quarters of an Hour of the Day (OOC: Earth time 1hr30min) north by northwest of Shiro Shiba. A cave hidden in a cove along the coast. Next came further information about the leader of this band of criminals. The noble was a member of the Asako family, and they went by a moniker never said to their face – the Fat Man.

Having been emotionally broken by Donoha talking about smithing, Fujiwara nearly wet himself at Donoha’s promise when he insulted a noble, even one that was a guilty of crime. That he would live a full and long life. Many Rokugani consider death the return to the karmic cycle and the chance at a better existence in the next life. By denying someone a return to the cycle they must endure their existence. Donoha made sure he knew that no matter happened to him here, he would be healed to full health to live out his days in a cell.

To flesh out some of the details Donoha’s Lion cousin asked some follow up points. Getting clarification they left and Isawa Tamaki san followed a few moments later. Having tried to offer the man some solace that the right path could be found again. This left Fujwara in a sobbing heap upon the floor. Asahi sama told the guard to have him bathe and double his food for today. The guard nodded and the group left for their meeting with the Phoenix Emerald Ambassador.

The meeting was straight forward if a pleasant respite. The Dragon presented his findings to the Emerald Ambassador. Shiba Sono sama was happy to learn about the reason for the Slaughter on the Hill. What surprised him was Donoha san’s willingness to mingle among heimen (merchants and tradesmen) and eta (untouchable peasants) to find information. Most Dragon Clan samurai are stoic, loathe to speak, and enigmatic, at best. However, getting information from the one in front of him was as simple as asking for tea. It was this dichotomy that made him an even greater mystery.

As discussed in the meeting the group made their way to the hideout of the brigands when they left. The Dragon on his trusted Rokugani pony, Yukiabo. The Phoenix shugenja rode behind him on the same northern horse, while the Lion rode alone on a loaned mount. The trip there was uneventful and the group secured the two mounts where they could graze a bit. Checking their gear, with the Lion and Dragon in heavy armor, while the Phoenix shugenja made sure they had adorned their hat with enough of the ofuda talismans along the brim.

Fujiwara mentioned the cave was very small and if standing might be able to squeeze in 12 to 15 people. The layout was reported as a circular room with carved stairs on both sides from the mouth of the cave. Leading to a raised area for a speaker to address those present. Below the raised area was a small alcove for important items to be stored there.

Upon arrival there were six members present and one of them was arguing about something. Feeling confident the Dragon decided to try and leap into the room surprising them and then defend himself as his cousin shoot them with arrows. It was arrogant to actually not think of their shugenja companion as a combatant. Hyped to finally put the last of the brigands down and removed the pieces of the rotund Asako noble from the board. Donoha sama rushed in declaring his intent to finish what they started on Slaughter on the Hill.

Followed quickly by the Lion bushi and Phoenix shugenja. To say a fight in a cave poorly lit by lanterns, holding now nine combatants swinging weapons, was dangerous to all was an understatement. Things took a turn for the worst when a lucky shot from a brigand stabbed Akodo Asahi sama in armpit after he loosed an arrow into another brigand! It nearly killed him with that thrust and the nature of the fight’s tone shifted from bravado to surviving the conditions of the battle.

It cannot be overstated in saying Isawa Tamaki changed the landscape of the fight by summoning kami of fire and air! Causing balls of flame to erupt or create boiling pockets of steam to blind and broil the enemy. The Lion was forced into dropping his bow and defending himself and the Phoenix while the Dragon swung the black blade, Mittsu Tamashi, the three soul katana!

Each stroke of Mittsu Tamashi did not just kill the opponent, but cut the brigand in HALF! Of the six brigands four were cut in half by Donoha. One burned to death in the Phoenix’s fire spell. The last one was a joint effort where the Lion whittled him down and the Dragon dealt the final blow. The fight was a humbling lesson not to get to full of one’s self.

After a moment of gathering their breath Donoha sama went to Asahi sama and began to bandage their wounds. As he applied the bandage there was a flash of light as though a beam made of the starry night sky erupted! Bathing the Lion in starlight during the day! After a second or two it was gone, the bandage applied, but all of Asahi’s wounds were gone!

“I did not know you had a kami of the Void watching over you Donoha,” uttered Tamaki san.

“I do indeed and their name is Chiasa,” replied Donoha sama, “cousin make sure to thank her for that gift when you meet her.”

“I will indeed,” said Asahi sama.

With that out of the way, the Dragon began to explore the alcove below the raised area. In there he found instructions to gather on the hill to impede the investigation surrounding the murder of Asako Eiko upon a scroll. What is more is that scroll bore a customized mon of the Phoenix! Finally, they had evidence and just needed to tie the mon to its owner. Tamaki san offered to check the scroll further with the help of the kami. The Dragon was all to happy to hold the scroll up so the Phoenix could inspect it.

Taking another of their ofuda talismans Tamaki san performed a spell slightly different from the Reflections of Pan Ku. This one would show the essence surrounding the document. As the kami began to swirl in an unseen dance to all but Isawa Tamaki san. They began to feel the emotional context as the document was being written. Sensations of haste and anxiety began to flood them as the feelings gave way to a vision of an indoor onsen with orange flowers floating within. The vision fades as the stamp of the highly stylized Asako mon is stamped upon it.

 

Scroll of Kitsuki Donoha Part 20

THROUGH A SPIRIT WORLD DARKLY 

As though everything accomplished so far wasn’t enough. During the Hour of the Boar (Hida 10pm-Midnight) a kami of the air appeared as a small twister whose voice was a combination of wind and debris spinning around and clashing into one another. It was likely from the Oracle of Air after having encouraged her to lift the curse. It offered us a chance to witness the Dark One’s ultimate dream. Bayushi Airi san was having trepidations as this could be a trap. Donoha san wanted information on what Fu Leng the Dark One would consider the worst thing it could do.

Eventually the information about their enemy won out and the Scorpion, Dragon, Lion, and the Crab were given jade pendants allowing each to see the aura of a person they were looking at! You could see the taint or purity of one’s soul. The Crane was put to sleep because in this “other world” the Emerald Champion has not had any children. So he could not go to a world he never existed in. Another would join them once they arrived. As they accepted their pendants the wind kicked up a enough to make everyone cover their eyes. When it cleared they were standing in a shrine!

They had arrived in this alternate world’s Cliffside Shrine located just outside of monastery of Sanpuku Seidō. The last stop north and east in the Phoenix lands before facing the rest of the Great Wall of the North mountains. Located within these peaks via winding trails and nestled amongst pine trees the shrine is connected by a stone bridge. The monastery was roughly two city blocks of Otosan Uchi in size. The four samurai appeared around a lone Scorpion bushi whom had been meditating. Introducing himself as Bayushi Hitamukina, the others returned the gesture. Donoha san might have been a little to excited adding “i’m an investigator…” to his introduction.

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Picture from the Legend of the Five Rings Game
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They had quickly gathered onlookers as appearing out of thin air was never a common occurrence in our world or this alternate version of history. Especially since the shrine only has one feasible way into it via the stone bridge from the monastery. The eldest among the shugenja approached as the introductions were wrapping up. While trying to be polite they wanted to know if they were of the shadow.

Now the pendants allowed our four interlopers the ability to see the auras of those present. Everyone except Bayushi Hitamukina san had a faint, light gray aura where the scorpion’s was a bright green jade color. It would seem taint of shadow in this alternate world was much more pervasive. Our group was beginning to understand what Fu Leng’s darkest dream would be. It only got worse from there the longer they stayed.

The elderly Shugenja of the Kaito vassal family to the Isawa proposed a duel with a bushi trained monk by the name of Kaito Tofu san. The Dragon asked if anyone would mind if he took this challenge. No one objected and he took his place in the very small courtyard of the shrine. All of the other monks and shugenja gathered around as witnesses and spectators. Kaito san and Kitsuki san sized each other up and both nodded that their assessment of each would not be enough to stop the duel and acknowledge a victor. They were both in the center stance of focus before the strike.

Then a flash of the copper hamon of the Dragon’s blackened steel blade shone brightly in the setting sun. What had stunned everyone was the deliberate sakabato, or reverse hand draw as though he intended to strike with the mune blunted side of his katana, Mittsu Tamashi. Very much like the stinger of a scorpion he struck Kaito Tofu san’s left hand holding his blade’s saya with just the kissaki tip. There were five hyper quick flicks of his wrist holding Mittsu Tamashi. All of this happened in the span of Kaito san only getting his blade a tenth of a shaku out of his saya!

By the time it was halfway out he was returning Mittsu Tamashi to it’s saya! Kaito Tofu san looked back his left hand finally realizing what happened. The monks and Tofu san were astonished to see not only had he drawn first blood and won but the Dragon had written the kanji for peace 平 on the top of his hand with Tofu san’s own blood!

“May there be peace between us,” uttered a bowing Kitsuki Donoha san.

After this display leaving nearly everyone speechless, Kaito Tofu san returned the bow while Bayushi Hitamukina san gives a whisper to Akodo Asahi san, “Your cousin said he was an investigator! (with awe)”

Akodo Asahi san whispered back to Bayushi Hitamukina san, “He is, he investigates all things, to include how best to swing his katana.”

A look given to Bayushi Airi that implies that he has questions…
…Bayushi Airi san returned a slight smile to Hitamukina san but said nothing.

With the concerns dealt with everyone was brought inside the monastery across the bridge. They were able to bathe finally after the days of fighting. Their gear was tended to by the monks that had been smiths and tradesmen among the Phoenix clan of this alternate world. Rice was had and drink shared. Fish had been available since the shrine was not far from the coastline. It was a wonderful respite from the battlefield of Mori Kage Toshi against the shadow of our world.

During the Hour of the Rat (Togashi Midnight-2am) their rest was interrupted by a raid of Shadowland Oni! The small town sized monastery had alarm bells ringing throughout giving our samurai time to get ready before heading out. Coming into the chaos of smaller armored cockroach-like Oni running through the pathways and a single, larger, multi-armed insectoid, Oni that looked like an overseer directing their efforts. Quickly flanking our group from both sides when they noticed Hitamukina san. It would appear the monsters were looking for HIM!

It became clear that with their jade aura, Hitamukina was someone the Dark Lord wanted stopped. However, Hiruma Gombei san was the all knowing sage for this encounter. Their knowledge of the Shadowlands allowed them to explain these creatures would have had to infiltrate the country months ago. What’s more they had a weak spot in their armored carapaces at the small of their back! This was the turning point for our group as tactics could change to help even the field.

The Dragon, Crab, and Lion focused on the group closer to the large, multi-armed insectoid, Oni. Bayushi Airi took their bow to the roof of the closest building to provide ranged cover from above. A few of the multi-armed, insectoid, Oni followed her. Bayushi Hitamukina headed to the rear of the group to protect their backs from three of multi-armed, insectoid, Oni closing in.

While it is no mistake the Crab excelled at crushing the human sized, insectoid, Oni. Both the Lion and the Dragon had their fair share of Oni they took care of. The Lion and Crab were starting to outpace Donoha in the number of enemies slain, both being bushi it was only a matter of time. Donoha san was looking to where he could help his friends and found a spot. He threw his wakizashi from his Investigator mentor, Kitsuki Inoki sama. It slammed into one of the multi-armed, insectoid, Oni harassing Bayushi Airi san, embedding deep. This caused the Oni to miss our Scorpion archer allowing her to dance away and fire at it, sending the Oni to its end.

Bayushi Hitamukina san acquitted himself well against the Oni. The larger, multi-armed insectoid, Oni that towered over the Crab at eleven shaku to his six and a half shaku in height. The beast was felled in a group effort, but the Crab and the Lion did the most to bring it low, sending it back to Jigoku. Cries of victory began to ring out across the monastery. Those that had helped to defeat the Oni were treated as honored guests for such aid. In the later morning cresting almost to the sun’s zenith did they make their way out of the mountains. The five headed to Otosan Uchi over the next month.

7th of Bayushi in the spirit world version of Rokugan’s year 1123 (Month of the Rooster {OOC: October}) The troupe of five samurai arrived in Otosan Uchi. They were given the customary treatment of all samurai with bathing and mending to their gear. Then they were given temporary kimono to wear as they were taken to a house in the inner city under the purview of this world’s interpretation of Yogo Junzo sama.

Author’s Note: To my readers I cannot stress enough this is the events in a spirit world version of a possible future for Rokugan. It should not reflect upon the people we may know and trust in the real Ningen-do.

The tale of how they arrived was related and after that first day their gear was returned but nothing further provided. The Dragon had asked about new kimono and was told, no. He graciously accepted this wisdom, but realized pushing the issue may means his death. They were provided every comfort, allowed to keep their weapons, but were “asked” to stay hidden until the beginning of Winter Court. The 38th Hantei Emperor was planning a party to celebrate Bayushi Shoju sama’s accomplishments and they were to be guests of the Scorpion Clan during the event.

Airi san, Asahi san, and Hitamukina san shared notes about each other’s worlds. Donoha san spent time trying to learn the meaning and lore of the Scorpion masks. Gombei san had possibly the most fun as he was provided women, drink, and song. It was clear to others the Scorpion were trying to learn all the could about the Crab samurai. However, he only talked about the food and delights in front of him. Being fully in the moment of bliss.

When the 14th of Bayushi in the spirit world version of Rokugan’s year 1123 (Month of the Rooster {OOC: October}) had arrived. The group was escorted by Scorpion bushi to the event kicking off Winter Court. Everyone had their weapons with them but on the right side to showcase it would be harder to draw as being left handed was rare in this world as it is in ours. The group was wearing all of the gear they arrived in and more than a few found it odd to show up to court in armor.

The Jade Pendant’s the wind kami had bequeathed to the four samurai from Ningen-Do continued to show everyone possessing some level of taint of the Shadow. Aside from Hitamukina san it was only a matter of how dark a person’s aura was that distinguished them apart in that aspect. This spirit world was indeed a dark reflection of our world, because it implies the Crab clan had failed allowing the Oni across the Kaiu Kabe, or unthinkably, helped them across! Donoha san mentioned in their recounting that he wondered how much of Jigoku influenced this spirit realm.

To say what happened next was all of the hells breaking loose would not be an inaccurate statement. In this spirit world Winter Court during the awarding of Bayushi Shoju any one thing he wished for. Shoju sama requested to ask a question, which was granted. He asked for permission to take any steps necessary to prevent a dark future for the spirit world’s Rokugan. It was allowed which prompted Shoju sama to CUT OFF THE EMPEROR’S HEAD!

Bayushi Shoju then declared themselves Shoju the First! Taking the Emerald Throne as the court was thrown into chaos! The five samurai saw the son of the now late emperor dressed in white. They battled to his side and spirited the heir to the empire away. They met Akodo Toturi sama during time and while the Lion lord left to fight the insurrection. The Hantei heir told them of a secret way out of the city. Donoha san and everyone else refused to share any details about it on the off chance some of it may be real in Ningen-Do.

Scroll of Kitsuki Donoha Part 19

BREAKING THE SHADOW CURSE

27th of Akodo in 1123 (Month of the Horse)

In the morning Airi san return to their role as healer. Asahi san was a horrible patient trying to work out a battle plan with Gombei san. The Crab bushi listened and then asked why no one mentioned jade? He brought forth a finger of jade to show what he was talking about. The Dragon asked the Crane if he still had that bag of jade fingers they got from the allege person calling themself, Doji Hengo. He brought it forth and handed it to Donoha san. The Crab got a smile at all the jade and began to go over why to wear it. A piece was given to the Scorpion, Lion, Crane, and Dragon.

With five fingers of jade left, the Dragon mentioned that they could perhaps make a weapon of jade Airi san could use, a jade tanto of sorts. He mentioned it would take him the entire day, only because his pack had been recovered along with his hammer. He slowly recovered his chisels, whetstones, and his adhesives kit. This may be one of the few times people outside the Dragon clan have watched Donoha san “make” something. He took his saya (sheath) off of his katana and measured it after looking at the Scorpion and then brough his katana through it!

He picked up the piece that fell off as everyone looked at him and asked Airi san to hold it like a tanto. When she did he asked if it felt good in the hand? Nodding in the affirmative she handed it back and mentioned she kinda understood what he was going to do. His hands were a blur with the piece of wood from his saya. Asahi began preparing a meal as Donoha finished the tanto. He turned to Airi san and said, “I present Hisui Fukushū (翡翠復讐 Jade Vengeance). Underneath all the lacquer and dotsugi (copper joinery) the wood is Pale Oak. It’s from the singular tree where Hantei the XVII was buried to be next to the woman he loved, not his wife. It would seem there’s a pattern to this arc of the tale.”

Bayushi Airi san bowed their head and accepted this masterpiece of craftsmanship that everyone got to watch him make. Mixing resin adhesives, carve and shape his segregated saya into a tanto, knap and polish three jade fingers into perfectly fitting blade edges. Engraving his makers mark for the third time ever. “I will put it to good use,” was her reply.

The jade tanto was wrapped in one of Donoha san’s mint colored cloths he use for cleaning his sword. Despite some minor objections and concern for making they can mount a return to the temple tomorrow. The Lion allowed the Scorpion to scout the Temple and attempt to see what was on the second floor and if the Emerald shades had replenished their numbers. She returned and informed everyone she had seen their friends on the second floor! Arranged in a ring around yet another Maho shugenja!

There were a few more Emerald shades with him as well. Their friends looked gaunt and pale, so whatever was happening took time to finish, but they would not have long. The Lion was finishing the simple meal they would have this night. Before everyone sat down to eat, Bayushi Airi san removed their mask to enjoy the meal and relax their face. The Scorpion began to clean it and their own face. The Dragon was the first to notice and while sitting he bowed his head figuring it was an honor to see one do so among outsiders.

The Crane and the Crab swallowed a simultaneous gasp at the same time. To say her beauty was dangerous would be an understatement. The Dragon looked unmoved as the Scorpion returned their bow. Donoha san held their food and ate having nearly died yesterday and was still quite sore. There was some talk about tomorrow but the battle plans worked out by Akodo & Hiruma sans were set. They left once more after the night’s rest.

28th of Akodo in 1123 (Month of the Horse) On the final day of the Month of the Horse they made the push to conquer the shrine and return with their friends and companions. The Phoenix shugenja was made as comfortable as one could be made but they left him the building they had made their forward camp. The two dead and ripening Ogres in the courtyard made for a distinct landmark.

Resolute they climbed the steps and once they made it to the archway leading inside. The made their plan into a three prong assault. Doji Hoto san and Bayushi Airi san were to strike at the Maho shugenja once Akodo Asahi san and Kitsuki Donoha san drew the attention of the Emerald shades. Hiruma Gombei san was going to come in from or should I say through an adjacent wall!

The signal for the three groups to launch their attack was the Lion making a bird call. What he did not tell them was that it would take the form of a crane’s call. When he let loose his warbling cacophony of a call. Everyone thought it was a real bird! Even the Lion’s Dragon cousin looked around and he watched him make the call.

THWAP! An arrow flew across the room from the Lion’s bow and drew the attention of the Emerald shades and the Maho Shugenja. The blood magic caster beckoned his minions to attack with a rasping hiss for their voice, “GET THEM!” Of the six four surround the Maho user while two began to head toward the Lion and the Dragon. Donoha san had stepped just inside to lure more of them close enough for his cousin’s curse to take effect. As two more arrows found their marks in the shadow priest from the Lion’s bow, the Crab came through the wall! Yes, I mean the wall! Stopping just inside the chamber’s perimeter he attracted one of the Emerald shades toward him.

It was at this moment the Crane and the Scorpion struck! Timing their strikes Doji Hoto san beheaded the Maho shugenja and Bayushi Airi san took Hisui Fukushū (翡翠復讐 Jade Vengeance) and thrust the jade knife into a Emerald shadow, which froze it in mid swing! It could also not coalesce its form to cover the wound after being struck like that.

Despite that amazing win against the now dead Maho user and proof that Donoha san can craft a very capable jade weapon. The remain three mobile shades struck and laid them out to the near brink of death! The Dragon saw the Scorpion and Crane fall and he rushed to their rescue! Sheathing his Oath-hammer and Mittsu Tamashi, he raced over to them to drag them out of the fight. Shouldering Airi san and dragging Hoto san out of the fight. The Crab and Lion had moved closer to the center of the room with their engagement. Akodo Asahi was like water move. Deftly deflecting the raining blows from the other five specters. Their strikes being repelled as though raindrops on a tiled roof.

Donoha san mentioned to me he thought the Scorpion filled out the loaned light armor rather aptly, having a closer look draped over him. Donoha san kept Airi san on his left shoulder and went back to slay the frozen shade before setting her down and proving he’d been paying attention when she had been bandaging people. With enough focus, luck, and some newfound skill he brought her back from the brink! When she came around, he apologized to her but told her she was number ten on his list of saved damsels!

She might have had more quips if she did not have to go and tend to one of the sons of the Emerald Champion in Doji Hoto! In the background the fighting sounded muted because the shades did not make any noise. While the Lion did a masterful at defense Gombei san and later Donoha san help him to mop the the remaining shades up. The plan had in fact, worked!

As though to add more good news Airi san brought a nearly dying Hoto san back to the land of the living. Despite being a charmer one might think Hoto san is becoming enamored of the Scorpion. Donoha threw in a quip but stopped when his injured friend asked him to let him have his moment. Not a single time did Hoto san cry out in the obvious pain he was enduring.

In the glow of a victory well earned it was decided that the Crane and the Scorpion would go back. To watch over the Phoenix that had been left alone. The Crab, Dragon, and Lion would head to the second floor and face down the other Maho shugenja. Before the groups went their different paths, Airi san pulled Donoha san aside and said something to him that neither he nor she would tell me.

Anyway, the Crab, Dragon, and Lion made their way up to the second floor. There was a slightly raised area in the center with the corrupted shrine against its north side. Arrayed around the lone Maho shugenja was Seia san, Isawa Kyoko san, Shiba Ogawa san, Bayushi Akiyama san, and Matsu Shànzi san. All of them were floating about a shaku off the floor as though invisible ropes were suspending them. Upon seeing the three samurai they raised an arm and hissed their spells out. Both Ogawa san’s and Akiyama san’s bodies withered into husks dropping to the floor. Their souls visibly escaping their bodies as a white smoke and to the left of the maho user appeared the creature their sacrifice paid for. The Oni of Remembrance that Hoto san and Donoha san vanquished has been re-summoned from Jigoku! This time powered up by two souls instead of being a starving oni.

28th of Akodo in 1123 (Month of the Horse) The thing about documenting a prolonged fight is everyone getting a little tired with all of your questions about points they feel they have given you. My companions were very gracious, but I am sure being acknowledged as a rank higher than them had something to help with it. This is the section where the rescue happens!

It was decided the the Crab and the Lion would take on the Oni of Remembrance while the Dragon would tackle the Maho Shugenja. In a FLASH Donoha san was off and standing over Seia san and looking at the Maho user with his green, hazel eyes sparkling with vengeance on his mind. Mittsu Tamashi (Three Souls) in his right hand and Hisui Fukushū (Jade Vengeance) in his left. The Maho shugenja looked startled and cast a cloud of darkness only he could see within.

So began a game of Moto Marco sama, a famous Unicorn warrior that was half gaijin (outsider) but is one known for discovering hidden enemies, such was their powers of perception. To play the game one person whom is blindfolded in a room or hotspring calls out “Marco!” And, the others reply “Moto!” Then the “Marco” player tries to find and touch the “Moto” players. The touch was symbolic of the kill by Marco sama of the hidden assailant.

As this was the point where the Oni of Remembrance clawed his way through the shadowy cloud to engage the Crab and Lion. Asahi san quick with the arrow fire to begin the process of whittling it back down. In short order he dropped Kuri’s Bite, their yumi, and moved in with his katana to begin cutting as Gombei moved up with their Tetsubo. Soon after they began attacking Gombei san noticed the Lion was having better result with their katana. They moved to guard Asahi san so the Akodo could do what they do best, attack.

What I have begun to see in collecting these tales of the battles is the apparent lack of ego among the group. For all their chaffing and differences. When the koku is on the Go table they work remarkably well together! I am not just saying that because they saved my life. Even when things get frustrating they keep at it.

Donoha san is a perfect example as he and the Maho shugenja continued their very advanced and lethal game of Moto Marco. The added complexity was the moving target along with spells leveled at the blind Dragon. He suffered having his left arm go limp which was holding Hisui Fukushū (Jade Vengeance), pain which made him pause but no one recounted hearing him scream and I interviewed everyone separately. One spell actually failed to latch on to him! I’ll get to the final spell that did affect him in the battle when I catch up the others’ tales.

In this part of the fight a surprise occurred! Rarely in a skirmish is a surprise welcomed but this one was most assuredly the case. Both Bayushi Airi san and Doji Hoto san returned! Coming into the fray from opposite sides with Scorpion trying to rescue the captives and the Crane backing up the Crab and Lion with their bow. The Scorpion found the magic levitating the captives a shaku above the ground was also preventing them from being pulled away. The Crane realized the Oni he fought before had been re-summoned! He helped them put it down and its spirit was forced back to Jigoku as its material carcass rolled into the open area of the second floor.

The Crab entered the darkness and self admittedly nearly crushed me under heel. However, footwork is something most bushi are taught and clearly Hiruma Gombei san did not miss this day! The fortune of Megumi guided him away from sending me back to the cycle! By this point the Lion and Crane were guarding the south, east, and west for signs of the Maho shugenja. The Dragon and the Crab briefly met on the northeastern side of the cloud before both had plunged back in.

Only by this time Donoha had been hit with a maho spell of supernatural fear of sharp objects! So he sheathed Mittsu Tamashi and Hisui Fukushū. This way they could not harm him or anyone else. He would use Naze-do the Dragon version of Jujitsu to capture the Maho shugenja having zoned in on his sounds! He began calling out for someone to come help and kill this villain since he had him in a lock with one disabled left arm!

Airi san responded after something nicked her in the darkness. I know from Asahi san’s report that it was likely and arrow he shot into the cloud at his Itoko-san’s behest for aid. She stabbed the Maho shugenja in the throat killing them. When the cloud dropped and the still ensorcelled Donoha san saw the tanto he backed up several feet and began breathing exercises to regain composure. Those still barely alive dropped back to the ground as the faded with a subdued “thud” and no further damage.

As the spirit left the Oni’s physical form it began to crumble like before. Donoha gathered some branches from bushes in the second floor gardens. As the others were taken back to where the Phoenix shugenja was sleeping. Donoha and Asahi sans stayed behind a bit to offer the deceased burial rights in the Fortune – Megumi’s name.

Donoha san’s Haiku:
Loyal hands outstretched,
One life yields for another’s sun,
Stars whisper their names.

Asahi san’s rendition of a famous dirge sung by the artisan Saigyo in 190 by the Imperial Calender (OOC: From Saigyo in Japan 1190 AD)
I wish to die
in spring, beneath
the cherry blossoms,
while the springtime moon
is full.

All whom heard Asahi sing admitted it was beautiful as it was haunting. After which Donoha lit both bodies on fire with the branches they had collected earlier. In hopes of preventing the desecration of their bodies by dark forces. Then both of them caught up with the group.

Once back at the courtyard with the dead ogres they gathered in the abandoned house the Phoenix shugenja had been lying within. The Lion and Scorpion prepared gruel to coat chopsticks with and feed everyone slowly. They would live but had been horribly malnourished within the couple days they were captive. For now the group stopped to rest and recuperate. With gruel being made from rice rations and spoon fed to those needing sustenance.

During the rest of the day watching over their friends and comrades. Donoha san returned Hisui Fukushū (翡翠復讐 Jade Vengeance) to its owner, Airi san. The Scorpion mentioned she would repay his kindness as she mostly stayed by Seia’s side. During my interview with Airi they stated she had been referring to the part where she was able to stab the maho user in the throat because Donoha had used his jiujitsu to grapple him. Donoha thought she meant saving Seia when I was getting him to talk details. Unless he reads this he’ll never know her true intent.

The night begins its climb as the go-ri no samurai (五人の侍 five samurai) made the hard choice to leave their recovering charges for the assault on the castle of Mori Kage Toshi. Moving through the now quiet streets still with an eye out for interlopers. The cloud of fog grows denser as they ascend the switchback trail leading to their destination. Eventually making it to the castle’s gatehouse which was wide open! The signs around their suggested it remained opened more than being shut.

Peering into the courtyard to get a view of what they were up against. They noticed six of the Emerald shades stationed in pairs at the landings of the steps to the castle proper. Inky black forms that have an almost two dimensional form surrounded by a sickly green glow.

The Dragon and Crab flanked the Lion as he used his curse of the undead to pull them closer for the three of them to over-power one pair at a time. The Crane and the Scorpion were in the rearguard with yumi at the ready with cover fire and softening up the Emerald shades. Again the plan worked, mostly, because almost no plan survives contact with the enemy.

The first pair was brought in and it would appear many of the trials have awoken lessons among Donoha’s companions. Their teamwork was far more in sync with each other. The Crab learned how to swing their tetsubo more effectively. Even Airi whom was thrust into a Bowyer’s role has picked up good talent with it. You could say the fire of this crucible has forged strong samurai indeed. The pair of adversaries were dispatched before the others could make it to us.

Hoto san demonstrated their skill with a bow many times that battle. Airi san again standing with others proving how brave and versatile they are. Asahi may be one of the best defensive kenjutsu practitioners of this era. Gombei san figured out how to swing the tetsubo twice as fast helping to crush the enemy. Donoha san was the gap filler of this fight getting any stragglers trying to out flank the group. His offensive kenjutsu skills rival Asahi san’s defensive ones. During the fight he made what was perhaps the most perfectly executed strike anyone present had seen. Causing him to break into a haiku.
Whirlwind blade paints night,
No flesh to mar, just spectral shriek,
Banished to oblivion.
In the end the Emerald shades were sent back to Jigoku.

As night fully controlled the sky clouds began to make it even darker. A green light began to emanate from within them as a few began to part revealing the face of the Dark One – Fu Leng! To have a kami take the time to address a mortal directly should be a sign they are a threat to a kami’s plans. For it is rarely wise to become embroiled in the affairs of the kami directly. However, our group has taken several steps on the Go board where the kami our the players and we the pieces being moved!

He went on at length about how they had been using Mori Kage Toshi as a training ground for their disciples of maho. It appears the group had just put a stop to all of that! One wonders though how many more ruins might the Dark One be using for similar sinister plans?

The Dark One proved something to Donoha, that he had succeeded and bound three spirits to Mittsu Tamashī 三つ魂 the blade of Three Souls. When the Dark One drew forth the three spirits and made them fight us. First was Shiba Tsukasa: Tsukasa had died protecting their assigned to a Phoenix Shugenja. Second was Hida Nagahide: From fallen warriors on the Kaiu Kabe (Carpenter’s Wall) he had blades from many but the soul of Hida Nagahide had chosen bound itself to the blade. Third was Akodo Chun: From the Lion he had the current reigning Ikoma Daimyo’s wakizashi and his Yojimbo’s katana. Seeing the spirit of Akodo Chun told him that the Daimyo’s yojimbo had committed seppuku. Likely the reason he did not see him during the last Winter Court at Kyuden Ikoma.

Doji Hoto san tried to challenge Shiba Tsukasa’s ghost to a duel but it looks as though intelligence on that level was denied them. So he stepped aside and allowed the Lion, Dragon and Crab line up for the fight. Gombei stating a death haiku as he’s been inspired by Asahi’s singing when he saw his opponent.
In Hida’s embrace,
Death whispers with gentle grace,
Life’s final embrace.
The go-ri no samurai (五人の侍 five samurai) took similar tactics as the Crane readied their bow, the Scorpion swung out wide drawing the jade dagger, Hisui Fukushū.

The Lion faced off with the ghost of Shiba Tsukasa, the Crab took on the ghost of Hida Nagahide, and the Dragon lamented at seeing the ghost of Akodo Chun. Donoha san explained the story behind each and asked to take Akodo Chun’s ghost because he actually knew him in life. The three frontliners held their stances and actions till the spirits approached. Donoha san was the first to reclaim one of the three souls. Stating a death haiku as he too has been inspired by Asahi’s singing:
Zen focus bares teeth,
Flawless arc cleaves through malice,
Silence reclaims dawn.
Striking down the ghost of Akodo Chun before he could be hit in an all out attack. He was a testament to the Dojo of the Mirror.

The second ghost to be reclaimed was Shiba Tsukasa. Akodo Asahi san finished them off, assisted by arrows from Doji Hoto san. The ghost of Hida Nagahide was beaten down by Hiruma Gombei san and it was when the ghost stood up that the Scorpion struck throwing the jade dagger, Hisui Fukushū! There was an explosion of light and the last ghost had been reclaimed! Clattering to the crushed stone steps the jade dagger is all that remained.

As Airi san reclaimed Hisui Fukushū as the question was posed by others as to what was next. Donoha san drew forth the Crown of the Oracle of Air from one obi pouch and from his shoulder slung bag he removed a rolled scroll of some size when unfurled it was almost three shaku long! The painting showed a tree with bloody leaves and the rear side of the castle. The Dragon believed going to the rear side of the castle would reveal the tree. There they would appeal to the Oracle of Air to lift their curse.

Indeed they found the tree with more blood red and dripping either blood or a deep red sap. It was truly hard to tell which it was as they approached its base. Putting the scroll away and stabbing his katana into the dirt. Kneeling and putting the crown gently on his head. Wrapping his hands around the blade of Mittsu Tamashi he began to beseech the Oracle of Air.

He begged the Oracle of Air to lift the curse for a few reasons:

  • they had cleared the taint of evil,
  • they had the blessing of their descendant to try this,
  • if the Agasha are now in the same clan as the Shiba. Perhaps it is time for a new destiny to be made.

There was a powerful rush of Air that ran through the area and the crown vanished along with ALL of the decay and taint! The curse was lifted! For a brief time Donoha san glowed as bright as daylight, but that dimmed along with the wind’s passing and restoration of the land! Akodo Asahi san asked Donoha san for one of his books and he took a leaf and pressed it between pages in the middle. They headed back to their friends that were left in their temporary camp. An impressive way to wrap up the month of the Horse.

 

Scroll of Kitsuki Donoha Part 18

WHAT DOES NOT KILL YOU

26th of Akodo in 1123 (Month of the Horse) – Matsu Shànzi (yep, that’s me) As the hour of the Goat (2-4 PM) crested into its turn for the afternoon. The gloom of the location made it seem much later. The Lion, Crane, Scorpion, and Dragon fine themselves at the end of a rest from a battle. The plan was hastily made but it worked far better than expected. It is often cited that no plan survives contact with the enemy but this one pretty much followed the beats of a dance. Prisoner is rescued, most wounds are mended, and tea was had. They are awaiting the rise of their new Phoenix companion before moving out. Not sure when that will be it was decided Doji Hoto san would stay behind with the Phoenix shugenja while the rest of us press on ahead.

Upon entering a courtyard that had a stream running through it. The trio came upon an emergent combat scene. A tall samurai – almost six and a half Shaku – was beginning to engage with one of three Emarald Shades they have seen prior. The Lion ordered his Dragon cousin forward as the Scorpion and he readied their bows and began practical training for Airi san. They had studied kyujutsu when they were young but this yumi bow was a stark reminder of how long ago that was.

“I thought Eiji went home,” mumured Donoha san, “must be someone else. This one has wany more hair on their head and I don’t see any Nezumi.”

Leave it to the Kitsuki to see a battle and run up to the samurai within as though they had been long wartime companions. He was not quiet with his greeting to his new, and very large brother-in-arms. The world’s strangest Dragon samurai he is indeed. Arrows from Asahi san and Airi san began to chase down their forward companion. Raining injuries upon the shades, as Donoha nearly finished one off while the Crab was engaged wwith another. The shades made no noise so the battle had an eerie quiet to it, save for the shifting of feet, swings of weapons, and the twanging song of the two yumi.

This time it was Donoha san that got the assist from one of Asahi san’s arrows finishing off the shade but consuming the arrow in the process. Being freed up he spun around the Crab and killed the one hanging on by a thread and then came to rest at the last one. The Crab looked infuriated!

The Crab samurai crushed the last shade in a single blow!

Exchanging names the trio were now acquainted with Hiruma Gombei 蛭間 権兵衛, a bushi warrior of his clan. He too, bore the oft seen tetsubo the Crab are known for. Then Gombei san made a terrible mistake with this Dragon. He asked about his Crab gifted and inherited Oath-Hammer. Donoha went from mysterious to a person that had found someone that liked the same stuff they did!

Bayushi Airi san was treating Gombei san’s wounds from the blows the shades left. Never any blood just the feeling of frostbite when the inky blackness cuts you. Donoha san explained to Gombei san how his family came into possession of Chikai kodzuchi 誓い小槌 the Oath-hammer. An ancestor had defeated a Crab wielding a Kaiu blade. Rather than keeping it he took the time to learn of the family and returned it so the honor of his opponent could be nurtured in the next generation. In return they presented him with the hammer that made the blade. Its been in Donoha’s family for several generations and he was tasked with never letting it out of his sight.

Donoha san went on to explain he was developing his own version of the Dragon Niten style called O-Niten where the Wakizashi is replaced by either a kodzuchi (hammer) or masakari (one handed axe). From there he went on and explanation of the components of his sword, Mittsu Tamashī 三つ魂 the blade of Three Souls. Made from blades that had lost honor so they could restore reincarnated as Mittsu Tamashi. From the Phoenix there was Asako Katsumi & Shiba Tsukasa. Tsukasa had died protecting their assigned to a Phoenix Shugenja. Katsumi committed seppuku when he learned of the blade failing he had made. From fallen warriors on the Kaiu Kabe (Carpenter’s Wall) he had blades from Hida Shimazu, Hida Nagahide, Hiruma Kenji, Hida Moriyama, Kuni Asakura, and Yasuki Saigo. From the Lion he had the current reigning Ikoma Daimyo’s wakizashi and his Yojimbo’s katana. It is said the Daimyo still favors Donoha to this day. Considering he also gave him his name during their gempukku.

The dotsugi (copper joinery) saya (scabbard or sheath) prompted Gombei san to bring out a kintsugi (gold joinery) sake set that when its owner poured sake it NEVER RAN OUT! Wait till Doji Hoto san hears about that! Well not until the owner chooses to empty it. This was proof though that a item made from joinery could be awakened and have a spirit or spirits in them. Had his cousin not reminded them they were now wasting time since Airi san had finished the wound treatment, it would have been hard to stop him. From here Donoha san’s “Kitsuki Method of Ichi-Maru” tracked the path with info from Gombei san about a temple with activity in it and more shades. Once the group arrived they began to make a plan to deal with everyone before moving on to Shiro Mori Kage (Forest Shadow’s castle).

26th of Akodo in 1123 (Month of the Horse) – Matsu Shànzi (yep, that’s me)
Within the temple in the center of Mori Kage Toshi was four groups of san (three) Emerald shades each and in the center was another Maho Shugenja and six more shades. The four man team of Akodo Asahi san, Kitsuki Donoha san, Bayushi Airi san, and our newest member Hiruma Gombei san, elected to pull one group at a time since the dead seem to be attracted to the team leader, Akodo Asahi san. Then it became 4 against three. If only the Phoenix shugenja which Doji Hoto was guarding would have woken up events may not have turned out as they did. It’s hard at times to understand the Kharmic Cycle’s needs and turning of events.

After speaking with Hiruma Gombei san and Bayushi Airi san I have more respect for Donoha san and his itoko (cousin), Asahi san. In the third engagement, they had to engage with Emerald shades within direct sight of the Maho shugenja and their six shades. Since the shades make no noise they used hand signals and fought a slow withdrawl to drag them to an area to dispose of them! That is nine Emerald shades at this point the group had subdued due to their desire for Asahi’s flesh. However this battle of attrition took a heavy toll on our brave warriors. Asahi san was laid unconscious during that engagement and were it not for the healing arts of Bayushi Airi san they would have likely died.

My readers may forget that when you are stabbed by an Emerald shade. It pierces through all your garments and leaves no mark other than stinging frostbite on your bodies! You die from being frozen to death! When Asahi san came about no one pointed fingers about whom did or did not do something. There was a collective sigh and discussion about working on finding better timing.

This did not deter our group from going after the fourth group of the Emerald shades. They re-entered the temple once again, made it pass the Maho shugenja and the six Emerald shades protecting him for some dark purpose. The droning of chants echoed throughout the temple as the Maho shugenja was absorbed in their ritual.

Donoha and Gombei seem to develop a competition at first as to whom could get more shades. It quickly turned into one would weaken the shade and other would finish it off! Donoha was putting out comparable damage to a Crab samurai and their tetsubo! More often than not Asahi would have to hold off six strikes while the others finished off the Emerald shades. Less we forget the rise of the Crimson Archer – Bayushi Airi san! Her prowess with Hoto san’s loaned yumi bow was growing through trial by fire!

In order to reach the final grouping of the outer shades they had to scale a few crumbling walls. Once they caught Asahi’s scent they tried to walk through the stone wall to no avail. However, they put what passed for a foot on the wall and began to walk up and over it! In the cramped quarter the final Emerald shade laid low an already injured Asahi! When Donoha came for vengeance he injured but was taken down as well! Bayushi san saw the first strike and thought that would finish him! He stood up only to be put back down by the second strike!

Hiruma Gombei crushed the last one and together with Bayushi Airi san they took in the scene. Gombei san remembered saying, “I was supposed to be the shield, they are true swordsmen.”

Airi san inspected the bodies and Asahi san was conscious but talking in whispers! Donoha was breathing when he shouldn’t be at all! While Gombei san handled the bodies, Airi san carried his katana – Mittsu Tamashi (Three Souls) and the Oath Hammer so it would not be out of its master’s sight.

To say Doji Hoto was at a loss of words when they returned would be an understatement. The Phoenix shugenja was still convalescent and not awake. Introductions were made an both Airi and Gombei sans removed the Lion and Dragon’s armor. Setting it to their sides in as much a honorable fashion as could be done. Mittsu Tamashi (Three Souls) and the Oath Hammer were laid in front of the Dragon’s armor. Hoto san made tea and everyone got updated.

At the end of hour of the Monkey (Shiba; 4-6 PM) later Asahi san was awake and everyone made sure he did not move. Airi san offered her lap to rest his head when medicine needed to be taken. This way he could not choke on it or drinking the tea. In the back half of the hour of the Rooster (Bayushi; 6-8 PM), brought the sound many people were waiting to hear.

“Where is my sword and hammer?”

Donoha san open his eyes and rolled his head in the opposite direction of Airi san’s voice when she said, “Over there with your armor.” The Scorpion repeated the same treatment for Donoha but kept exclaiming he should be dead. He mused at the thought of the Kami of good fortune still favoring him.

 

 

Scroll of Kitsuki Donoha Part 16

The Lion, The Scorpion, and some wardrobe

After hearing the recounting of the vision, the Ambassadors conferred amongst themselves. They returned to announce that the quarantine will continue until this evening, where their respective Ambassadors would meet with them, the scribe Matsu Shànzi to discuss the situation and give further direction. Either Donoha or Hoto’s wagon may be chosen. It would be moved outside of the caravan’s grouping for the duration.

It was then they announced that two samurai recently arrived that morning would be assigned to the group. Bayushi Airi of the Scorpion clan and Akodo Asahi of the Lion clan. I should point out earlier during his waiting for the Ambassadors small conference he had made eye contact with the Lion samurai in question and gave a small nod which was returned!

The Crane ambassador, Asahina Tadane sama, offers the aid of her attendants and care. The Crab Ambassador calls upon the Kuni witchhunter to accompany. The Lion ambassador calls upon a retinue to stand guard over the place of quarantine. Arrangements were made immediately as the two new samurai joined our group!

At wagon Donoha sama had loaned to Hoto sama because we were low on people in our group. The Crane attendant took all of our clothing and explained it would be mended and cleaned to be like it was new. We three were tended to and refreshed. All three of us were given simple white kimonos, with a simple rendition of any relevant mons above the heart, and encouraged to keep our weapons with us. The attendants fed all five of us and provided jade petal tea, as well as a jade sliver to be worn as a pendant. The jade’s color did not shift in the slightest.

Ladies you missed a wonderous sight of Donoha disrobing! Bayushi Airi san and Akodo Asahi san got a good peak. Akodo Asahi san kept finding reasons to be very interested in the floor of the grand wagon we were in. Airi san even got a show when Hoto sama changed into the white kimono’s as well! The crane is one handsome man even I have to admit where Donoha’s appearance gives off the “a warrior with a troubled past looking for love” vibe.

OH MY FORTUNES! The hits just keep coming!

Akodo Asahi sama and Kitsuki Donoha sama are cousins! Donoha sama’s father Kitsuki Orochi was arranged to the then Ikoma Hana at the wedding of his younger sister Kitsuki Hotaru to Akodo Isoroku. Making her then Akodo Hotaru. Sadly, I picked up on a problem when Donoha clearly only asked how his cousin’s mother was doing. I learned later from Airi san that Asahi sama’s father had died in battle.

They both have long dark hair and similar mannerisms as you see when they both try to avoid looking where they feel they should not. Strap up reader because – HERE WE GO! Extra helping of spicy! I know its frowned upon for a Lion to have a Scorpion friend, but I am starting to really like Bayushi Airi!

I thought Hoto sama was a good courtier but wow is Airi smooth and unassuming. The cousins shared some tales about their previous encounters. We started sharing stories about the arts and Asahi sama apparently quite the singer. Donoha sama seemed relieved remembering their last encounter at a Winter Court left him with hoarse voice. When Asahi sama spoke about the Tao of Shinsei his cousin’s reaction was so shocked it almost made it seem like he didn’t know Asahi sama could read! Laughter was had in this private wagon.

Hoto sama would rouse periodically and then fall asleep again. As the topic turned to crafts it did not take long for Airi to direct the flow of the conversation to learn what she wanted. And here it comes, drum rolls in our heads!

She got Donoha sama to talk about Mittsu Tamashi (Three Souls), the eight-man-cut katana! Everyone had grabbed space on the four beds to talk and get to know each other. Donoha removed his katana from his obi which still had his Oathhammer in the front and his Wakizashi in the back. While still in its saya (sheath) tip to the floor and removed it about half of its blade length.

He was explaining where each piece he made came from. When Bayushi Airi san leaned forward to get a good and close look at the sword. To say politely, Airi san is endowed enough to make a geisha blush and while her kimono was on snug and proper. I am sure some men would have murdered Donoha sama to get the view he had.

As calm and serene as he wanted to project, Seia san (Airi san’s handmaiden), myself, and well, Airi san could see Donoha sama’s neck muscles straining to lock eyes with her and not look below her nose. The struggle was indeed real!!! Now why Donoha had a tendency to look up and away his cousin immediately found the floor off in a corner of the wagon fascinating!

Meanwhile Airi san was able to study Donoha’s face up close, see that Asahi sama and he had a lot of similar features. Asahi favored a more pronounced, but groomed, beard. Both Donoha sama and Asahi sama take care to groom their long night black hair. Asahi sama weaves a number of golden colored silk cords through a warrior’s braid over the rest of his hair. A common trait among my clan when I dyed my hair completely the color of golden wheat.

She got to examine the black blade of Donoha sama’s katana, the dark waves of folded steel held forever apart from the harder steel edge by the copper hamon line. There was no other katana like it. She got to examine his scar on the left side of his face at the same time. She’d learn later that he’d acquired it, the silver and copper tooth, and the wound in his upper left shoulder by saving the first lady on his list. The daughter of the Ikoma Family’s Daimyo. However he did not know her identity at the time. As far as he knew she could have been a commoner or eta and yet he leap to their defense and safe return!

On the outward side of the tsuka, when worn off horseback, was blade edge up in saya. That side had the Phoenix an Lion menuki. On the other side was the Crab menuki. These were the three clans that contributed blades to Donoha’s gempukku. Donoha had not slighted the Crab with their menuki placement. He wanted to honor the Crab standing alone on the wall for centuries. Below the green silk wrapping was black rayskin he acquired on his prior visit to Toshi no Omoidoso.

What surprised everyone was not that Donoha had made the blade, but he crafted ALL of his katana! He made the Tsuka, Habaki, Tsuba, Seppa spacers above and below the tsuba. The fuchi collar and kashira pommel all of it based on copper and adorned in dragon motifs covered in shakudo gold. He wrapped his tsuka and the saego cords (he keeps two in case he’s riding and one snaps.

He’s also been practicing Hojojutsu with them as well. It is the art of binding an opponent without killing and minimal harm to them. He’s gotten better with rope knots from begining to learn the drums and tuning them with cord tension.

His saya was no different. The center strip was put together with dotsugi (copper joinery; using gold is kintsugi), and broken green marble. If you want to understand Donoha the saya is the best place to start. every piece was considered cast off parts from other artists, or broken items of green pottery and stone found along his gempukku. Nearly all of Rokugan is represented in the pieces of that dotsugi section of his saya. The koiguchi was horn given to him years ago by Otaku Kai, a friend of his in the Unicorn Clan. The design of his fittings came from katana he’d seen a Scorpion have on theirs. The Scorpion had taken the vow and became one of the Togashi’s Ise Zumi tattooed monks.

He believes his path of enlightenment will come from building objects of art to lift a person’s soul. He is a very spiritual person. However, this has also led to him finding broken things and nearly compelled to fix them. Such is how he saved his third damsel, Akodo Maki.

Airi san eventually had her answers and sat back down, and the conversation shifted to learning about each other’s clan. Donoha sama mentioned he had planned to wear his menpo mask the entire time he was in Scorpion lands in an attempt to honor them. Airi san had to correct some misconceptions he had about those masks. The way she describe their personal nature was akin to how a swordsmith describes making a sword. Then Donoha sama asked Airi san if he might have her permission to touch her chin!

It took everyone back a bit but she consented and Donoha sama walked over and took her chin in his thumb and index finger and leaned into her face and began to study her mask in detail pulling the same stunt back on her! His voice was low and softer, but all the words he was saying merely a few shaku away from Asahi sama and myself. Were about artistic lines, design choices, the shakudo ornamentation on her mask. Several times their noses were a katana’s thickness apart from each other!!!

Then she offered to show him the straps of the mask, and his cousin asked if he should leave to which the Dragon said, “No. No you should not.” He again asked for permission to touch her hair, and consent was granted. His hand grazed the back of her neck as his fingers encircled her hair to hold it to the side exposing the straps of the mask. He got close once more and from our vantage it looked as though he was whispering in her ear! However, the words were all about the pattern of the cording.

He finished his examination and released her hair and chin. When he sat back down saying, “Thank you for allowing me to examine such an exquisite piece of art.” I have to say it was lost on no one in this wagon that he did not clarify between the mask or Bayushi Airi san! She offered to teach him enough to not offend anyone by wearing a mask.

Never take Donoha sama’s compliments at face value. This man spent three years writing amazing haikus and even nested haiku’s in a larger poem. All to hide his love letters to Chiasa! Airi san mentioned he was welcomed to examine her mask at anytime in the future. I’m sure there are ladies that will read this wishing they had been born a Scorpion now.

Before the attendant came to gather us for dinner with the Daimyo. I could see Doji Hoto sama had been awake and quietly watching the interaction between Donoha sama and Airi san. It was also decided the wagons would back to male and female divisions. Seia san, Bayushi Airi san, Isawa Kyoko san, and myself in this wagon. Shiba Ogawa san, Doji Hoto sama, Akodo Asahi sama, and Donoha sama in the other.

As we were all walking to the dinner. Akodo Asahi sama asked his cousin about his scar. Donoha sama smiled and said, “Oh, that was from the first lady I saved. We can talk about it later.” Alas dinner awaits and the night has grown long.

24th of Akoko in 1123 (Month of the Horse) – Matsu Shànzi (yep, that’s me) checking in as we depart towards Shiro Shiba. Last’s night dinner was serene and yet so exciting! So this will be a small departure from Donoha san, yeah san is weird to me too. I was promoted last night to Nidan or second rank if this book ever gets traded beyond the borders of my country.

To further illustrate for those readers from other lands or gaijin. Before your gempukku, your progress is noted by kyu ranks. After your gempukku your rank in the “status” hierarchy of the samurai caste is determined by dan ranks or grades. Dan status ranks are harder because your in a mild competition with everyone of the samurai caste, as opposed to a single dojo (school).

24th of Akoko in 1123 (Month of the Horse) – Matsu Shànzi (yep, that’s me) checking in as we depart towards Shiro Shiba. Last’s night dinner was serene and yet so exciting! So this will be a small departure from Donoha san, yeah san is weird to me too. I was promoted last night to Nidan or second rank if this book ever gets traded beyond the borders of my country.

To further illustrate for those readers from other lands or gaijin. Before your gempukku, your progress is noted by kyu ranks. After your gempukku your rank in the “status” hierarchy of the samurai caste is determined by dan ranks or grades. Dan status ranks are harder because your in a mild competition with everyone of the samurai caste, as opposed to a single dojo (school).

  • 1st dan or Shodan – 初段 – Normally one might think ichidan, 一段, or first grade and you’d be right but Shodan means beginner grade applied here.
  • 2nd dan or Nidan – 弐段 or 二段 – The older kanji for “2”–弐–is usually used.
  • 3rd dan or Sandan – 参段 or 三段 – The older kanji for “3”–参–is usually used.
  • 4th dan or Yondan – 四段 – The word for four is pronounced the same as the word for death, hence Yondan is generally used in place of Shidan.
  • 5th dan or Godan – 五段
  • 6th dan or Rokudan – 六段
  • 7th dan or Shichidan – 七段 – Sometimes also pronounced Nanadan.
  • 8th dan or Hachidan – 八段
  • 9th dan or Kudan – 九段

So the reason their is no tenth rank if because that would always be the emperor or empress. The voice of heaven’s will on our world. It would also be fair to say 9th dan is unlikely something someone reaches in their life time. As Kudan would be the consort of the ruling emperor or empress, the Shogun, Emerald Champion and Jade Champion. A Legendary Hero would be Hachidan. Great Clan Family daimyo’s would be Shicidan. Most samurai would likely cap out at Godan. Anyone over that is a legend or on their way to being one.

Donoha san was particularly gracious with their praise and everyone else was as well, even the new companions of Akodo Asahi san, Bayushi Airi san, and Isawa Kyoko san. Shiba Ogawa san will still barely say a word, even when I brought out the bottle of Cherry Plum wine I had acquired to celebrate. Embracing Donoha san’s advice to treat members of a clan as individuals and not whole of their clan has made me some connections among the Unicorn.

I knew how Donoha felt about my promotion to being a Scribe of the Emperor’s Gift when he caught my attention and said, “Those ronin were hontōni ōbakamono 本当に大馬鹿者 (a really big idiot / stupid).” In a month of meeting this man my life went from having lost everything effectively, nearly getting robbed and probably raped then killed on the road. Yeah, he quite literally saved my life. Now, I have been into the Forbidden City, joined the Emperor’s Gift caravan, and been promoted to being a scribe of the caravan. My works for them will be documented in the official histories of the country. I am so blessed and honored to know him. Trust me these tales will continue as I feel anyone around him will achieve great things. Doji Hoto san (ooh that feels weird to write much less say) and he defeated an Oni on their own!

Donoha San, Asahi san, and Airi san were with Shiba Sono sama and are part of a team to investigate Mori Kage Toshi. The others on the mission are Kyoko san and Ogawa san. I made sure to leave a stylus, ink, and paper for Donoha san to notes and have them sent to me if I cannot visit him directly.

Apologies for the forced transition but at the celebration’s end I left for the bath with Airi san and her servant Seia san. It was nice to get pointers on some things from a courtier that held themselves with an air of authority. Then she gave me some tips about how to get Ogawa san to open up. Not long after I left and went to move some small items and setup my area in the wagons belonging to the leadership of the Emperor’s Gift.

 

 

Scroll of Kitsuki Donoha Part 4

THE ROAD TO OTOSAN UCHI

Kitsuki Donoha left Kyuden Ikoma on the 15th of Hantei or the Month of the Serpent. He’d begun practicing the duel wielding kenjutsu style with the Smith Hammer while he was staying among the Lion clan but it had proven difficult to master an unusual style. Still his clan was known for wielding two swords at once and he had to balance that with never letting the hammer get away from him. Now that Mittsu Tamashi was done he would have to try working on the technique again. Since he was told to never let the hammer out of his possession it occupies the spot his Wakizashi normally would. The shorter blade in his Daisho now rests on his back side within the obi sash. Shirogane’s training has gone well as it is perched on his right shoulder as though it was another limb.

While still very cold in the morning it felt like summer to the child of the Dragon clan. Spring began to whittle away the winter of the savannah plains in the Lion clan’s territory. The farther he travel the less traffic he would see. Carrying little in the way of supplies when it would come to food because he would stop merchant caravans to ask for food. Unlike some samurai he never asked for more than he needed and always thanked them for trying to offer more than asked. For long stretches of the first day he was alone moving through a sea of golden grass as most of the color was still gone from winter. The road had the look of great magic as it could part this golden sea.

As the day progress he had finished a haiku of the day.
Savannah, endless green
Where the wind whispers through the trees
Life abounds in peace

Donoha smiled to himself, knowing he had written the poem for the wrong season by using the word “green.” In the late spring and summer the haiku’s recital would find its place. However, in the way plants grow into bloom so to would this picture. Less frost was an artistic choice. He slept in the headman’s house in their front room of a village he passed by at nightfall. By candle light with a bowl water and a cloth from his iron box he added diluted ink tones for shading to the picture to give it the depth of life.

On the 16th of Hantei (Month of the Serpent) before the sun had completely reached its zenith in the hour of Hantei (Serpent). Donoha heard a commotion ahead. In no way trying to disguise his approach he came upon three ronin bully a young woman wearing the mon (crest) of the Lion clan on her rather well made leather backpack. When he was closer and could intervene from horse back the three turned to Donoha. Shirogane sitting on his right shoulder.

“This is none of your business, we all gotta eat,” the lady’s bag had been toss on the ground by one of the ronin looking for coin. One of the men was still casting a side eye at the bag. While the other two had the full attention affixed to Donoha.

Ignoring the three ronin he looked down to the lady, “Lion-san, do you require any assistance?”

The Lion courtier was clearly of the samurai class, verified when she spoke, “Yes, but if we can avoid any violence p, please.” Their gempukku as a Lion had to involve testing one’s self but were they faced with an unfair situation to overcome? Donoha wondered because here was the wide opened world and no one was around to tell it to stop, the difficulty was to high.

Donoha confirmed that she would like help but preferred a non-violent outcome. When she gave that confirmation with a nod he turned to the three men, “Since the Lion would prefer an outcome that does not involve the three of you dying today. Let me know what caused you to accost this lady?”

Their stories were of times are hard for wave-men with no one to call a master. They need to eat as well. Donoha mentioned the town he left this morning as a place to work out an arrangement to get food. Or they could become his retainers! This made everyone pause, but Donoha had heard the mandate of Hantei the XXXVIII about ronin needing to fine work with lords. Refusal to accept offers were punishable by death.

One of the three blurted out, “You look a little young to be granting the title of samurai to ronin, boy!”

Donoha nodded and without uttering a word he got off his horse and led it to the side of the road. Shirogane flew up and around landing on the pack tied to Yukiabo’s rump. Turning to the lady Lion briefly to mention they should gather their belongings and join his horse. At which point he turned away from her confident they understood his statement was not a request.

He then removed two pale-oak bokken (wooden swords; pale-oak only comes from one province in all of Rokugan. Aoijiro Province in the Phoenix lands. From the single and largest oak in the province that grows over the site where Emperor Hantei XVII was buried! Its bark is believed to have miraculous curative properties.) from his white dosanko horse’s saddle. Next, with his other hand drew his sword slowly and held above his head so they could get a good look at its unique blade.

“If you doubt my prowess or skill you have two choices. One, face me as a retainer in training and I’ll use these bokken. Two, face me as a person refusing the order of Emperor Hantei the Thirty-eight of his line for ronin to find masters to serve. In which case I will use the above blade and my hammer. Regardless of your choice the lady Lion is leaving here with me.”

The leader stepped forward putting his hand on the shoulder of the one that spoke out, “We would need a few days to put our affairs in order. Where is your destination and we could meet you there? By then we can also decide whether or not to serve you.”

Donoha put his sword back as slowly as he took it out. By acknowledging the lady Lion’s request he should find every avenue to pursue a peaceful resolution. Tucking the pale-oak bokken up under and arm should he still need them in a minute. He gave a curt but purposeful bow of just his head, “Shiro Akodo, and then on to Otosan-Uchi. I have been asked to travel with the Emperor’s Gift.”

The “Emperor’s Gift” is an open caravan of various forms of aid & entertainment, with their passage also given permission to use the Emperor’s Roads. They will be visiting each clan in reverse compass order as follows: Phoenix, Dragon, Unicorn, Scorpion, Crab, Lion, Crane. To be asked to join such a endeavor is a great honor. His offer had even more merit when Donoha produced a letter from under his light tatami (tatami = foldable) armor showing the seal of the Voice of the Emperor. Even the lady Lion had raised eyebrows, but Donoha knew this was the work of his Grandfather and Grandmother securing documentation and leaving it with his father to pass to him.

The ronin leader of the three wave-men said, “It should take you another three days to reach Shiro Akodo. We’ll meet you either just before the gates. Or barring bad timing will wait on the road that will lead to Otosan-Uchi. Is this acceptable?”

Donoha nodded and put the bokken back and mounted his horse. He offered a hand to the lady Lion and pulled her up into the saddle in front of him. He rode on with the same slow but purposeful gait he had been on the entire time. Shriogane returned to his right shoulder and just turned its head to watch the ronin as they left. It was not until the change between the hours of the Akodo (or Horse / 12pm – 2pm) and Doji (or Goat / 2pm-4pm) that he finally spoke to her.

Matsu Shànzi was their name and they too, were headed to Otosan-Uchi for the Emperor’s Gift. She had felt bad for the ronin but did not have any coin to spare. She lamented that while a Lion samurai she did not have a master to call her own and Donoha replied she should become his retainer. She was clearly and artisan that pursue at least calligraphy from what he had seen strewn on the ground. She accepted and formal introductions were made.

Shànzi loved to talk and they spoke about each others gempukku’s taken. She began writing down what she learned of Donoha when they stopped for the night at another village. Donoha often wondered if the Lion had such villages made as a way to not only reap the rewards of the land. Secondly, to provide the samurai and imperial messengers waypoints between larger settlements.

The Dragon lands were very mountainous and cities often made terraced going up the sides from valleys. It was cold in summer but in winter it was like a maze that was covered in snow! There reasons court times happened during winter when people often could not leave their homes. This was almost summer weather from back home near Great Fall Castle.

The 17th and 18th of Hantei (Month of the Serpent) had a routine that awoke Shànzi. The sounds of Donoha using one of his pale-oak bokken and his smithing hammer to create and unusual style based upon the two weapons the Mirumoto duelists of the Dragon clan are known for. Watching him move between slow-play and burst-action poses reminds of a quiet kabuki theater fight.

They traveled across the Lion clan lands with the two sitting back to back on Yukiabo. His steady, even, pace allowed Shànzi the opportunity to work on her notes with her pack on top of Donoha’s as a makeshift desk of sorts. With countless scraps of washi (plant-based paper) she would jot down things he would talk about and to her amazement there was nothing he would not answer. Since he had traveled much more than her she focused on the sword called “Three Souls” or Mittsu Tamashi. The story of its creation and Donoha’s gempukku was astounding to her.

Especially the part about Kenson Gakka or “Humility’s Lesson” and saving the daughter of the Ikoma family’s daimyo! When asked he showed her the scar from where the Scorpion’s katana had gone through his shoulder. Then he flexed his left shoulder to make it pop and showed a rare smile. He mentioned it was his first real fight but he learned so much from it words fail to explain its wisdom. He reminded her of his motto on Mittsu Tamashi that “Pain is traded for Wisdom.”

When they stopped to eat each day after a caravan had been stopped to ask for some fruit and slices of meat. Again with them offering more and Donoha refusing because his stomach was so small he could only take a little. Shànzi realized he only took what they would need and never more. When she asked him about it he said it was a way to practice Bushido. Jin was the act of compassion to not abuse the authority bestowed to them by the fortune of their birth and the grace of the Emperor. Rei is the act of courtesy to respect the efforts of the hiemen and eta in their roles within the Celestial Order. Makoto is the notion of being sincere and making sure what was asked is all that is taken despite being offered more. Therefore his words are his bond and his truth. Then there is Gi where one must be honest in all things.

As the Lady Sun begins to exchange rule of the sky with Lord Moon on the 18th of Hantei (Month of the Serpent), they arrived at a Temple to Benten, Fortune of Romantic Love. Donoha stops the horse when he hears a piece of pottery hit a stone floor! Followed very quickly by the crying of a woman!

Shànzi follows him as he approaches two Ashigaru Spearmen in colors of the Lion clan. Donoha enquires about their charge and he told it is the lady Akodo Maki they serve. He requests permission to approach and offer assistance regarding the sound of something breaking. They part for him to approach.

The maiden of the Lion clan and a samurai-ko, Akodo Maki, is kneeling at the temple, a simple roadside establishment adorned by Lion arches and a covered altar. It could be more accurate to say it was a gazebo than full building. A broken vase lies next to her at the temple altar, and she is holding a couple of the pieces as her tears and cries fall without regard to the world.

“Akodo-sama, my name is Kitsuki Donoha, and I have been trained in the art of restoring broken items. I happen to have my supplies with me and would be honored to render aid unto you, if you wish it.” Donoha chose to not acknowledge her tears for concern it would only cause her to feel further loss. He also made it her choice because its possible she wished to break the vase.

She pulled a folded cloth and in a clearly practiced move she had cleared her face of tears by the time she spun to meet his gaze, “I do wish it, please Kitsuki-san, if you can fix this I would be in your debt.”

Donoha bowed and got to work with the Ashigaru Spearmen to create a makeshift table he could set up braziers from the shrine around for light. Retrieving his iron box he pulled out adhesives and powdered copper dust. Matsu Shànzi sat with Maki and records her tale about her love, Akodo Funaki, has been pledged to marry a Unicorn clan samurai-ko, in an effort to create peace between clans and families. He will be taking her family name – Otaku. She was paying tribute here to honor her love. She had long thought ssince Maki was owed a favor by their Daimyo. In addition to each of them being the youngest among their respective siblings they would be able to marry.

However, she has given up hope, and simply wants happiness for herself and Akodo Funaki. The Unicorn battle maiden or samurai-ko is Otaku Ito. Matsu Shànzi shared how the Unicorn destroyed a village of the Lion and that’s how she lost her home and nearly became a ronin were it not for Donoha. Both women had heard rumors that Otaku Ito is mean, spiteful, and not particularly fair person.

For several hours into the night Donoha worked on understanding “how” it went back together and using washi paper he sketched how to repair and beautify the vase. It would take three of his twelve rations of copper powder, but he gave up a fourth ration to make it into a tree of copper mending the vase and put his mon (crest) on the base to sign his work. His heart bled for Maki quietly having lost contact with his love but he would say nothing as he did not want to make this about himself. He would pour his heart into helping another mend hers. He could think of no better prayer to the divine Benten. He finished in the hour of the Hida (or Boar / 10pm – Midnight).

He apologized as he handed her the vase saying he used a reagent to make everything cure to a solid state quicker. But it would likely be done and the smell will vanish by morning. Maki could feel the warmth as copper laden adhesive was working and realizing as it cooled it was also pulling excess copper into the cracks! By the brazier light both Maki and Shànzi could see the copper tree holding the pieces together! Shànzi pointed out his mon on the bottom.

A lone lioness cries
Her mate is gone, her heart is torn
She will never forget.
He gave Maki a small scroll with this haiku and reminded her to live and learn to love again. He was really tyring to reassure himself. Maki swore if he ever needed aid the Akodo would be there to help. He was honored to help a member of the Akodo he reminded me later because one of his cousins is an Akodo. He bowed deeply in return and as she went back to prayer. The Ashigaru Spearmen helped him pack everything back up and the two travelers left in silence.

It was unspoken but neither could sleep after such an emotional event. They rode onward to Shiro Akodo arriving about an hour before dawn. There was no sign of the ronin and what was more is the gates were shut! Shànzi confirmed that was unusual even for night time given no active wars were happening within at least several days ride. As they rode up on Yukiabo’s back. Donoha notice the tension level of the guards were high thanks to his training in Ichi-Maru (First Glance).

As calmly as he had ridden up to the Ronin, he approached the gate of Shiro Akodo. “Battle does not wait for the rested soul,” he thought to himself. Adrenaline poured through his limbs like hot oil quenching a blade. Sleep would be delayed a little longer. When the guard told him to halt he did so. Seeing the gate samurai performing their Chugo or duty demanded nothing less than Rei or courtesy in return.

When queried by Donoha, the samurai of the gate said their had been a murder and Shiro Akodo was on lock down. He thanked him for the information, “Please tell your daimyo my name is Kitsuki Donoha of the Dragon Clan. We are known for being investigators, and I would be honored if your lord allowed me to assist in bringing the murderer to justice.” At which point he bowed.

One of the other samurai in the back with the Ashigaru soldiers stepped forward and whispered something into the other’s ear. The first Lion samurai asked him to wait as the other would bring Donoha sama’s offer to their daimyo. Both Shànzi and he dismounted and waited by Yukiabo as Shriogane settled back down on Donoha’s shoulder after his dismount. It was now the Hour of the Sun (Hare / 6am – 8am) when the guard returned and the Kitsuki was asked to help their lord.

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Shiro Akodo at dawn – Thanks to @Game Master & the L5R game for the image.
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As they were allowed inside with the gate being opened only as wide as to let them in and then shut once more. With his Ichi-Maru (First Glance) scanning the city for signs about what is out of place. He introduces Matsu Shànzi as his note taker, and to her credit Shànzi quickly gathered what she would need to perform this role from her pack on Yukiabo. The horse was handed to a guard to be stabled and cared for by the daimyo’s order. He never acknowledged Shirogane, as the great potoo bird (from claw to head was just under two “shaku” or feet) sat stoically on his right shoulder.

Into the district of the castle city went Donoha noticing how empty it was and what it should look like based on buildings, carts, and other signs. The hiemen would be in their homes likely above or in the back of their businesses. The eta would be in the villages outside the city walls, aside from those kept to perform tasks like moving the dead. When they arrived at the district damiyo’s estate they were led inside. Shànzi and Donoha removed their sandals and Donoha tied his to the side of his obi (belt). Shànzi left her’s at the entrance likely thinking Donoha strange for skirting the common custom. He did a good job scrapping them before attaching them but this was the first thing he did that was very strange.

Shirogane would adjust on his shoulder but was careful with placement of its claws. They were brought to second floor where an extra guard was outside the room the gate samurai had been leading them to. Both guards nodded to each other and Donoha noted this had likely been worked out in the last visit. The guard spoke to someone just beyond the wooden and paper door, “Jōkamachi-sama (castle town lord) I have brought the Kitsuki-san.”

“Yes, bring them in,” was the reply and the voice almost sounded like the growl of a lion.

The door was slid open by its guard and they stood to the side. The gate guard motioned and then left to return to their post. This room was as sparse as those in the most dragon castles. A futon lay tossed aside, there was a small pool of blood maybe one and a half koku wide in front of an armor stand displaying a grand o-yoroi (armor) bearing the Matsu mon as its maedate (crest on the helmet). It clearly belonged to a great member of that family. The room was otherwise empty save for the man that had spoken earlier slightly shorter than Donoha. However, his presence was a beast waiting and watching, the district Jōkamachi daimyo, Akodo Tozawa.

After introductions were made, Donoha requested to be allowed to begin. Tozawa nodded and made a gesture with their iron tessen (war fan) that the room was his. He walked still dressed in his tatami light armor from the road. He squated down close to the blood asking Shànzi for a spare quill from her yatate (portatble ink-cotton writing kit), to which she provided. When he got within a few inches of the blood he noticed an indentation in tatami floor mat. It was definitely not enough blood if a head was bashed in or throat cut. Also why preserve the scene if you were going to move the body?

“Kitsuki-san, we can call an eta if you need to check the blood,” Tozawa offered with a raised eyebrow at Donoha clearly sniffing the air around the stain on the floor.

Using the feather of the quill to help push the scent of the blood into his nose, “No need Akodo-sama, after all this isn’t a murder is it? This person was taken from here. This happened no longer than last night but over a few hours ago.” Speaking to a daimyo without eye-contact was considered rude enough but then Donoha had begun to stand and while looking at the o-yoroi their head whipped to the other side of the room and rather than facing the Daimyo they walked over to an exterior wall. Then they slid two fingers from each hand through notches made in the wall panel and pulled it completely free from the supports with EASE!

Setting it to the side he turned to the district daimyo, “Akodo-sama, I believe this Matsu Mayumi is not dead but kidnapped. You called it a murder so they would trip up and make a mistake not being able to ask for ransom.” Donoha then pointed out the blood stains on the column by the panel that nearly blended into the lacquer of the wood. Tozawa had both eyebrows raised as they stalked over, “Your ways are strange Kitsuki-san but clearly have merit.”

Donoha slipped on his sandals, handing the quill back, and swung out on one arm and saying, “High watch, Shirogane.” The great bird flew to the roof and perched in the morning sun. Donoha saw where a rope had been once attached to the wooden second floor wall. Pulling some strands from the wall he showed it to Tozawa whom spurted out “Eta” with disdain. Donoha was quick to point out they typically don’t have this skill. But if he was going to pull this off he would want to make it seem like the Eta were to blame.

“Well, it would appear we need to go this way,” then let go of the wall and leapt down to the ground below!

The landing was a little rougher than he would like and his kimono was damaged near the knee with a tear. However, he found some orange clumps of clay that did not match the ground and he took some and brought it out to the walkway that surrounded the estate. Both Tozawa and Shànzi were missing and presumably taking the stairs to come around and meet him.

When Tozawa sama and Shànzi san arrived he had six ashigaru spearmen with him. Donoha san showed him the orange clay and the Jōkamachi-sama growled. According to him this was indeed mud used for some pottery in the castle. The Jōkamachi-sama asked if any of his ashigaru knew which town this was from and one gave the affirmative. He was assigned to help us. Donoha san had Shànzi san document his name for the investigation – Minoru.

They headed off as a group and Donoha san mentioned keeping the guard of Matsu Mayumi san’s room under watch in case they were an accomplice. Tozawa sama nodded mentioning they were being treated for their injures currently. He’d acknowledged his caution and act on it when he got back. They came to a side gate of the district that would also lead them outside of Shiro Akodo.

Donoha’s Ichi-Maru detected a problem with the gate’s hinge. When they queried the guards it had been broken off yesterday and been repaired. Donoha nodded, “Matsu-san get their names so I can tell their lord they were helpful. Now if one of you can open the gate so Ashigaru-san here may lead us to our destination.” Shànzi did as she was instructed and recorded: Akodo Kashin and Akodo Kanemoto. She proceed on following behind the two as soon as she had stored her quill on her yatate (portatble ink-cotton writing kit).

The real reason he wanted their name was he considered them possible accomplices. He’d use the Kitsuki brand of investigation or Nazado to determine if Lion’s were at fault. One thing he knew for certain is he did not want to play Go with Tozawa.

When they got to the Eta town outside Shiro Akodo’s jōkamachi (castle town). Donoha san had the group stop, they – meaning other than him – would approach quietly. Shànzi san was to hang back and record and seek reinforcements should the need arise. Minoru san’s job was to locate Matsu Mayumi san and either get her out or protect her until help could come. Donoha san would deal with whatever the threat was they would face. It was not lost on him that this was the same setup as the Second Battle of Kenson Gakka only he was the one tackling a crowd so someone else might secure the target’s safety.

Now was not the time for worry or doubt. Now was time for Yu (courage), Chugo (duty), and Meyo (honor). Donoha walked into the village ring of huts and saw the same three ronin from his first encounter with Shànzi. Stopping about 20 shaku (each shaku is roughly one foot) from the trio he addressed them as he drew his katana and hammer, “Well, it would seem you’ve made up your minds.”

There leader, again in the back chuckled as he replied, “Lady Shosuru said you would find us but it was quicker than I thought it would be. Her offer had more coin behind it rather than the promise of redemption.”

Sighing that it had come to this the young Dragon retorted, “Fine, then who wishes to die first?”

The leader tried to go on about numbers and intimidation and Donoha san ignored them completely turned around and told Shànzi san to make sure she got all of this. With a shout of the affirmative from the young Lion he turned back to the now enraged ronin as their leader shouted for the two subordinates to charge Donoha! Using the hammer like a tonfa he would use the strong steel head to parry anything while he swung Mittsu Tamashi at the one telegraphing his movements.

Their head went sailing through the air akin to a tossed sack of rice!

His counterpart struck Donoha in the right side but the tatami light armor kept the blow from being fatal. Donoha’s return swing missed it’s mark of their neck but so did his second opponent swing wide trying to avoid the black river of death that was Mittsu Tamashi’s black edge, the copper hamon line flashing in the night! Then the assailant noticed to late that Donoha had made each strike with counters should he miss. Mittsu Tamashi went right through his chest and out the back! The ronin’s final view of the world was being tossed off the blade as Donoha simply rotated the blade. Then with a flick simply cut his way out of the dead man’s chest.

Matsu Shànzi san was stunned at how fast and brutal his attacks had been! She had never seen him fight before and now understood why he had sounded a little full of himself when they met. He had allowed them to leave alive, not the other way around. She pitied the Eta villagers that were all bowed in prostration outside their homes. Minoru san waved to Shànzi san that they had made it to Matsu Mayumi! It felt like time had slowed down but the grains in the hour glass were surely falling regardless of their perception.

“The nerve, the audacity!” Shànzi san thought to herself. The ronin leader was asking for a duel, they did not deserve such an honor but her master merely bowed. Then using a mint green cloth he wiped his blade down an sheathed it. He stepped forward to the appropriate distance and took his stance.

The ronin shouted, “Shūchū (focus)!” Donoha never broke eye contact with the slight nod. Next the ronin shouted, “Sutoraiku (strike)!” Donoha swung and had the ronin been any less of a brickhouse of a man they would be dead! From his left shoulder out their right hip was the gash of crimson beginning to color everything they were wearing!

He swung and it was able to tear away some of Donoha’s light tatami armor from his chest leaving a significant wound! He dropped to a knee the tip of Mittsu Tamashi thrust into the dirt to keep him from dropping to the ground. Shànzi saw some of her master blood fall to the dirt on his left side from their vantage. The she saw something amazing happen! She saw Mittsu Tamashi slightly awaken as a nemuranai! Smoke poured from where the copper touched the hard black edge. It then swirled up the blade and Donoha’s arm as he stood making his strike!

He cut clean through from the right shoulder out the left hip completing the “X” in the body before it slid in half to fall in two parts! Then the smoke pulled itself back into the sword! Donoha slumped to his knees leaning on his sword.

Minoru had Matsu Mayumi over his shoulder if it was straining him the Ashigaru never showed it. Shànzi ran to the Dragon and saw how bad the cut was. She roused him from falling asleep and he stood. He told the Eta of the village they were not to be buried with their heads. Then the heavens would know to punish them in their next incarnation. They made their way back to Lord Tozawa’s estate within his district of Shiro Akodo.

He cut clean through from the right shoulder out the left hip completing the “X” in the body before it slid in half to fall in two parts! Then the smoke pulled itself back into the sword! Donoha slumped to his knees leaning on his sword.

Minoru had Matsu Mayumi over his shoulder if it was straining him the Ashigaru never showed it. Shànzi ran to the Dragon and saw how bad the cut was. She roused him from falling asleep and he stood. He told the Eta of the village they were not to be buried with their heads. Then the heavens would know to punish them in their next incarnation. They made their way back to Lord Tozawa’s estate within his district of Shiro Akodo.

Donoha had Shànzi write down his haiku on the way back:
Bandits threaten fair maid,
A hero steps forward to save,
She is grateful, safe.

Donoha apologized for bringing danger to his house. A perplexed Tozawa raised an eyebrow at that. When he explained that his family fought on the side of of the Lion at Kenson Gakka, Tozawa smiled and clapped his shoulder. Next he extoled the virtues of Minoru and the two Akodo samurai at the gate. He also felt the healing guard under watch was no longer a threat.

Despite his wounds he accepted the toast to him of sake for restoring the honor and face of the house. Then he left with an attendant to a room to rest and get aid. Before leaving he told Shànzi to give him her unvarnished assessment since meeting him on the road. Leave out no detail (letting her know it was okay to tell Maki’s tale), Lion to Lion. He asked Tozawa if someone might be able to mend his gear. Tozawa bowed to him and a speechless Donoha slid the door shut.

Donoha was tended to while he slept and did not wake until the Hour of the Akodo (Horse / 12 noon – 2pm) on the 20th of Hantei (Month of the Serpent). The physician treating his wounds made it clear another tenth of a Shaku and he’d be dead. His wounds were healed and while there would be scarring it would not be visible under normal circumstances. Donoha considered getting a Tattoo later to cover it up with ink.

Donoha mentioned to Shànzi they would leave bright and early on the 21st and should make it by night fall on the 22nd. When she asked about lodgings he said they would be staying with his Obachan and Ojīsan (Grandmother and Grandfather) when they arrived. She had discussed it with him when she had handed him the invitation to join the Emperor’s Gift. They would have someone meet them at the Northern gate.

One of the Ashigaru assigned to attend Donoha did knock when he heard them talking and informed them because of Donoha’s mon, a runner had been sent on to Otosan Uchi to let Seppun Sora (Donoha’s Grandmother on his father’s side) know of his delay because he had helped Tozawa sama. Matsu Shànzi had yet to see his mon have any affect on people, but after the service he provided Tozawa sama. The Akodo samurai spared no expense when one of the heimin craftspeople asked if they were allowed to work on clothing of a person related to the Imperial family.

Even Shànzi had been questioned about their travel plans and knew he was related to the Seppun, but it did not take historians long to figure out the connection was A) real, and B) whom it was. Shànzi was allowed to read the scrolls about Seppun Yūshū, whom used to be Kitsuki Yūshū before marrying into the Seppun because valorous and glorious deeds for the Emerald Empire.

They learned about the first born being given to the Seppun line and the second born would be given back to the Dragon. All subsequent children would be in the Dragon family. Most thought the boy would be a Seppun but the first boy ended up being the second child and Kitsuki Orochi was Donoha’s father. Where the first born child was Seppun Mariko and Donoha’s elder aunt. There third child was Kitsuki Hotaro and was married off to the Akodo family!

As far as Shànzi san was concerned it was unlikely for samurai to lie, but what were the odds of meeting a relative of the imperial family? Just making their way with no entourage to the empire’s capital city and needing a retainer! Now she was not just going to see the capital of the empire but she would likely be one of the few to see the inside of the Forbidden City where the Emperor lives! As a bard of the Lion Clan this was astounding!

All of his equipment had been repaired: the tatami light armor, he had been gifted and average quality kimono set (pants, under shirt, and obi) of yellow with green shashiko stitching on the trim in geometric shapes. It was the additional fine kimono that had taken her breath away. She stare at it on the stand before he had woken up for whole hour (two hours for us) of the day!

Donoha made it a point of trying at least twice to refuse such a fine kimono given the yellow one would have been fine. Alas, Tozawa sama would not hear of it and Donoha made it a point to wear it out on the 21st when they left at dawn. It was the least armored Shànzi had seen him. They had made a detachable right shoulder plate of lacquer leather for Shirogane to sit on which would tie across his chest and his right upper arm!

Yukiabo looked at though they were primed for a parade. Donoha had Shànzi sit in fornt this time as he had to have several stretches on Yukiabo of faster pace to reach Mura Kita Chushin (North Hub Village) by nightfall. They did sleep in a little bit but likely only three hours of the day’s worth (six hours for us). When they left Mura Kita Chushin it was only the beginning of the Hour of the Moon (Dragon / 8AM to 10AM). Once they crossed the great bridge over the waterway that feeds the River of the Sun which cuts through Otosan Uchi he slow the pace to a trot and they take a small break there to water and rest Yukiabo.

They arrived at the area with the assembled caravan out by the north gate of Otosan Uchi’s Hojize district. They arrived just after the Hour of Bayushi (Rooster / 6PM – 8PM) began. Along the road the road where the Emperor’s Gift caravan was being staged. They came to the official Clan Guide Houses where Donoha mentioned he would meet Shànzi after they had their bath.

However a strange presence was waiting by the Dragon and Lion guide houses. Samurai wearing the Mon of the Emporer were standing out side of each. It was the Miharu – the Imperial guard! There was a few heimin servants with each and a exceptionally dressed samurai of Dragon and Lion clans standing with them. The one of the heimin of each group had a sign with the names of each respective rider of Yukiabo. Shànzi looked at Donoha as the rode up with raised eyebrows to the Dragon guide house and dismounted.

When Donoha bowed to the Miharu Samurai (all of whom are inducted from the Seppun family and their relations) and introduced himself and Shànzi. Shirogane flew up and saw his master doing the “thing” again. When it landed on Yukiabo it spread it wings and bowed as well! The head of the Miharu (Seppun Honor Guard – alt name from resarch) samurai nodded and said, “Taka-san, any bird that shows respect like that is welcomed, go feed it.” A heimin in the group pulled a strip of meat and appraoched in a manner suggesting he handles animals for their work. Shirogane saw the outstretched hand with meat hanging and the great bird swooped in to grab it and landed on the same spot of the packs on Yukiabo.

Another heimin waved a flag that might have been mounted to a Samurai’s armored back. Made of golden silk, it alerted the other group their target had arrived. The two Emerald Ambassadors for the Dragon and Lion clans introduced themselves as Mirumoto Tanetsu and Kitsu Tsuguri. Shànzi san was very demure since Tsuguri sama was also the Family Damiyo for this branch of the Lion Clan! Kitsu heard about Donoha’s Lion retainer and that both had aided Tozawa sama of Shiro Akodo.

Donoha and Shànzi, well mostly Shànzi, was being explained about the house with bathing, clothes, and food to welcome them from there journey. When she was able to politely get Donoha to pay attention he nodded his understanding. Only after investigating a crime did Shànzi realized he had grasped everything and was not brushing her off. Details are his strong suite. He’d been engaged with talking to Tanetsu sama about his interest inspecting the only other sword that had made an eight man cut! One or two of Miharu betrayed themselves with a raised eyebrow but said nothing else.

Scroll of Kitsuki Donoha Part 3

THE EIGHT MAN CUT

After three weeks of resting and healing his shoulder. Then getting his broken tooth repaired from where the blade sliced his face. Availing himself of blank scrolls he presented a copy of his journey’s journal to date to the Damiyo with his sketches and commentary about what he had seen on the land and sea. In exchange he asked the damiyo for two blades that had failed and broke under use. He then explained how he wished to make a sword from those people or objects that had lost honor so he might perform deeds to help their souls enter the next life with less of a stain upon them. It was an act of charity because those souls can’t thank him but maybe he can help some ghosts find peace to move on.

The Damiyo asked him to come back when he called him. It was two days later when he was brought into court of the Ikoma Damiyo. There were two pristinely cleaned anvils before him and upon each were a katana and a wakizashi. The leader of the Damiyo’s samurai said he had failed to protect his lord’s daughter but Donoha had helped him correct that blunder allowing him to save face and honor. His punishment was to surrender the katana that he had failed to save her with and after cleansing in a shrine he would seek another for his purified soul. He wrapped his hand in silk and gripped the blade and brought a smithing down on it breaking the blade! He then brought them over and set them in front of Donoha.

The Damiyo then mentioned he must act for the will of the Mandate of Heaven that means his life and will must serve a higher cause. Since samurai is derived from the word saburau, meaning “to serve.” Samurai are servants to a cause or person always higher than themselves. All families of samurai are honored for helping to create more samurai. However, all honor comes with costs and dues. Consider it a celestial example of karmic exchange.

To show how much he respects that Donoha helped and never asked for a reward, even offering knowledge of the world at large (holding up the scroll/book Donoha made him). One of Donoha’s teeth had been fixed by a Ikoma Shugenja using silver/copper amalgam cap. The Damiyo then said if the lad would accept, he would give him his name early for he had absolute faith he would succeed in his gempukku! When Donoha bowed his head and hands in supplication the court would record Donoha or “Copper Tooth“! When he can reclaim the fallen blade’s honor and send all the familyies’ word of the deeds he accomplishes with this new soul saving sword. Then he may add “kiba” to his name or “Fang“, as a fitting epitaph for a full Dragon! Donoha san just realized he had been tasked with a second gempukku. He also realized all of this was likely cleared with his family.

The Ikoma Damiyo continued on about Donoha san had wanted these blades as a chance to help repair the honor of others. His ranking samurai moved to the wakizashi and the assembled court realized that had been their lord’s personal wakizashi. He had the sheath wrapped up and a courier left with it and a box to present to Donoha’s father to help cover some of the costs of the gempukku he was on. Then ranking samurai broke the wakizashi and presented it to Donoha!

Word of that action spread like wildfire, and when Donoha arrived home in late summer, early fall. It was to stares and hushed whispers when people realized whom was walking through. To show his gratitude (thanks to the Lion’s gift) Donoha’s father hired a Mirumoto duelist from the Dojo of the Mirror to personally train his son alongside Kitsuki Inoki. He would likely need it when his glory hit locations before him. Then a full year went into the process and if he wasn’t forging the katana he would meditate on it through training from both Inoki sensei and Mirumoto Uesugi his weapons instructor.

When he completed his prototype at 18 years of age. He, more than anyone, was surprised that it was straight. Since he had not used clay in the temper the blade did not curve due to the differential temper. The style of the blade was ancient. A style still used by Yobanjin people that had refused to submit to the Kami! The rarity of a straight sword in the Emerald Empire was high and typically only seen in sword cane used as one got older.

Uesugi and his mother, Hana, arranged the cutting test. Knowing what was coming for Donoha the test was made using the bodies of ronin that had convicted as criminals. Mirumoto Uesugi san, Kitsuki Inoki san, and Kitsuki Hana okasan were present. When Donoha swung he had made it through seven bodies grazing the spine on number eight! They showed his father and vouched on their honor they witnessed Donoha do this.

Not understanding the significance Donoha san asked his father, Kitsuki Orochi, why was everyone surprised. His father explained the record cut in the empire was known as the Eight Man Cut (八人の男を半分に減らす = Hachi Ri no o-toko o-Hanbun ni Herasu). To show Donoha he took his own katana and made it through six but not quite seven. The fact Donoha san’s blade had made it through seven and into number eight means he nearly match the record cut. No one else had come this close!

He asked Donoha if he had the ability and materials to make another. Donoha confirmed he could make just one more. His father tasked him with making the second curved and the cutting test and completion of the gempukku would be held at Kyuden Ikoma to honor the boy’s name-giver. In fact it would be held at Winter Court as the Emperor would be staying there!

The prototype katana was named Supaku or Spark, since it had been the flame in the darkness that a new tradition may be born from. Stored in shirasaya style the wooden handle or tsubaka and the saya or sheath were lacquered dark green and deliberately disturbed in the drying process to make a variety of triangles to represent the three clans that had contributed to the blade. Coppered lacquer was applied on the lines between the triangles. It could be confused for an ornate and beautiful walking stick. The katana bears his Mon, signature, and the broken flower with seven petals for the cutting count upon the tang. The handle has an ornate kashira that resembled a dragon coming out one side of the tsuka and resting its head on the endcap of the handle.

It was nearly six months later that he completed the sword: Mittsu Tamashi 三つ魂 or Three Souls. Balancing his sword training and lessons as a magistrate. His birthday celebration and gempukku ceremony completion had been put on hold since it was getting into winter. Arrangements had been made to make the cutting test before samurai of the Crab, Phoenix, and Lion that were representing their clans at court. Other clans were invited as well promising a sword not seen before!

The Kitsuki family sent magistrates with Donoha among them. Having spent everything available to him his simple mint green kimono with a darker green hakama. A simple pastel yellow obi/sash. A thin handle bar mustache. His light armor is lacquered dark green with yellow stitching and/or lacing as needed. The rest of his attire is so plain it could make him appear poor. In fact, the only thing ostentatious about him was his weapons. The thing that stood out on him was the gloriously wrapped sword in a green silk cover with golden dragons, red fiery birds, dark blue crabs, and copper colored lions upon it showing each clan he visited in order of journey.

Donoha was a little nervous late on the first night in a grand courtyard. About 12 feet in front of the mat he knelt on were 8 corpses of convicted criminals. Stacked rather neatly one atop of the other over a wooden slab. Special torches had been lit to ward off insects. Still bound by the silk covering Mittsu no Tamashi laid in front of his knees.

Behind the torches set around the courtyard were mats for those wishing to watch the cutting demonstration. The Damiyo of the Ikoma family was present along with high-ranking samurai of the Phoenix and the Crab. Lion and Crane historians were present to record the result. Smiths from these clans and from the imperial capital were present. Lastly his grandfather and grandmother from House Seppun took the last spot next to his son, Kitsuki Orochi san.

When the Ikoma Damiyo raised his fan, Donoha removed the silk cover and set Mittsu no Tamashi (Three Souls) in front so people could see it. The green lacquered saya with veins of copper showing off the eclectic triangles on its surface. The diamond shape gold and copper dragon tsuba making the blade always rest at an angle. The braided silk tsuka (handle) wrap in shades of green, the fittings in copper gleaming against the green in torchlight.

Several attendees noted the blade length would put it right on the edge between and horseman’s tachi katana and the footman’s uchigatana katana. The latter being far more common. The saya was done up in the only fitting style for such an ambigous length blade. Handachi combines the fittings of a tachi length katana on the saya for riding a horse. But instead placing them on a saya designed for an uchigatana length weapon carried on foot.

While there were murmurs amid the crowd about the choices there were gasps when the blade was revealed as he stood and walked around his own saya (sheath) to ready his dual handed overhead strike. The hasaki (hard edge) towards the sky was as black as night! The came the hamon line’s replacement as a wall of coppery fire distinctly keeping the earth from touching the night sky. Next, the mune, shinogi-ji, and ji (the back damascus part(s) of the blade) shown like black and white ripples of waves or hills seeking the sky and the fire wall forever keeping them apart!

The Ikoma Damiyo said he wished to know what was etched on the blade. A few more heads tilted and realized a phrase was cut into both sides of the softer portion of the blade. Without moving Donoha replied, “On the Damiyo’s side is the blade’s name, Mittsu Tamashi (Three Souls). On the Seppun’s side (they were each given the best seats to view the event) is my motto: Itami wa chie to hikikae ni sa reru (pain is traded for wisdom). Tonight, my blade cuts for you, Ikoma-sama, I am unworthy to stand here but I shall strike when you say to.”

The Ikoma Damiyo nodded and dropped his fan and Donoha took one step forward and as the forward foot hit the ground so did the black blade that flashed coppery fire swinging through the air! It was the Crane smith directly looking at the stack of dead criminals that made the surprised yelp! Everyone heard the THUNK sound of the blade hitting the wooden base the bodies were stacked upon. This Crane smith saw the stack split in half and tilt about half a shaku (6 inches) to the left and right of Donoha!

He began exclaiming until a samurai of the Crane clan led him gently, but firmly away. The onlookers saw and gasps filled the courtyard. It was then Donoha had looked up as he was so focused on the cut. The eight bodies had been cut clean through! Only one other person had done this in the Empire’s history! Donoha’s eyebrows raised and then he remembered the training from Mirumoto Uesugi. He removed a mint green cloth from his kimono and wiped the blood clean from the blade and then dabbed the etched phrases on each side. He quietly walked back around the other side of his saya (wooden sheath) and put the blade on the mat, front edge angled down. He then folded bloodied cloth so the smallest amount would touch the tatami mat he returned to kneeling upon.

Donoha stayed motionless while conversations began and the Ikoma damiyo stood to escort his paternal grandmother over to him. The grandmother asked Donoha to present the katana to the Ikoma Damiyo so she might have a better look. Her grandson complied stating her full honorific title and both katana and saya were handed over.

Then she asked loud enough to quiet the conversations, “Kore wa kanzen ni anata ga tsukutta nodesu, mago-san (You made this completely, grandson)?”

That made a number of heads turned when she addressed him that way in public. “Hai, rippana o bāchandesu (yes, honorable grandmother).”

No one moved for a second because saying “chan” as an honorific from a non-imperial family member to one of the three imperial families had better be certain it’s okay.

“Watashi wa anata no mago o hokori ni omoimasu. San-Nichi-go ni ocha o nomi ni kite kudasai. (I am proud of you grandson. Come have tea with me in three days.).” She bowed to the Damiyo and whom returned the katana and saya to Donoha and escorted her and the other Seppun family from the courtyard. Donoha knelt his head to the mat until they left. When he sat up and looked at his father the smile and nod let him know he had passed his gempukku.

His father presented him with a companion as a present. His sister was given a hound and he was given a great bird known as a Potoo. He named his bird Shirogane because of how brilliant the white and golden feathers looked. It was a welcome respite to travels by himself.

The next two days he was nearly assaulted by every smith asking questions. His father addressed this holding up the collected scrolls he kept and said his son has provided the Clan his complete knowledge on the Ryūu no Kazoku 竜の家族 (Dragon Family) Blade. The Dragon clan smiths will study and produce only 10 next year. All the way until spring Donoha kept having fend off sly smiths and courtiers trying worm a promise to make a blade for them. He did recite the tale of why he made the blade and the clans that helped him (tapping the menuki on the tsubaka as he got to those points). It was the only time a blade was permitted in the dining area.

Before his father (Kitsuki Orochi), dueling sensei (Mirumoto Uesugi) and magistrate sensei (Kitsuki Inoki) all headed home after the first month past in the turning of the year. Kitsuki Inoki presented his pupil with a parting gift. A white dosanko breed horse he’d named Yukiabo (roughly means “Snow Buddy” and great for mountain crossings) for its color and friendly demeanor. Donoha spent a few weeks getting acquainted with his other new animal companion and his new bird, Shirogane.

It was during this period he also received the last letter from his true love that she had been summoned to the Elemental Council of the Phoenix Clan. It was during this period he was given further magistrate training and made a member of the Emperor’s Gift and would be traveling with them as they left at spring! He was now 19 years old.