Diminished.
The morning of the 27th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September}) was welcomed to Donoha sama baring a missive received telling him not to return home at this time, disguised as as a completely other missive. It also mentioned that explanations would come later, and not to worry as it was not an issue of peril or shame. They told him they were proud and he should continue on his path.
When he arrived at the communal fire pit set up outside the two wagons gifted to him by grandmother he found his Lion cousin standing there. He just tossed his crumpled up missive in the fire which prompted Asahi sama to query his Dragon cousin if he’d gotten a cryptic missive as well. Donoha sama nodded and they mentioned that they would talk about their missives later since they were being joined by Gunba san and Tamaki san. Back from various duties and a morning meeting before breakfast rice had been acquired.
They conversed about the issue plaguing the Emperor’s Gift caravan:
- Depleted Supplies – The caravan’s food and water supplies have dwindled significantly due to the prolonged journey, and the merchants are worried about reaching the next town.
- Infected Travelers – Several caravan members have begun to show signs of illness, raising concerns that the Darkfever Plague has spread to the caravan.
- Suspicious Strangers – New faces have joined the caravan during the group’s absence, including a few suspicious characters who keep to themselves according to this author’s sources.
- Tension with the Dragonfly Clan – Upon nearing the Dragonfly lands, the caravan encountered a group of Dragonfly diplomats who express concerns about the caravan bringing the plague into their territory.
- Damaged Wagons – Several of the wagons in the caravan have suffered damage during the journey, slowing progress and risking the loss of valuable goods.
- Rumors of Bandits – There are whispers among the caravan members that bandits have been spotted in the area, possibly lying in wait to ambush the caravan.
- Discontent Among the Caravan Members – Tensions have risen among the caravan members during the group’s absence, leading to disagreements and minor skirmishes.
- Mysterious Disappearances – A few members of the caravan have gone missing over the past few weeks, leaving behind no trace.
During their morning meal it was decided to take an hour of the day (OOC: Remember a Rokugani day only has 12 hours so that is two Earth hours) and look into the problems of the caravan. Then they would reconvene and decide on a course of action. Donoha sama mentioned wanting to show them Kyuden Tonbo and his favorite tea house there, so it was agreed upon to meet there for lunch. While the others pursued their own endeavors, Donoha sama investigated a number of the wagons and determined the damage was not wear and tear, but actual sabotage! Upon meeting back up they did not discuss anything immediately but entered Kyuden Tonbo. It was obvious that the mysterious thing most Dragons have is cryptic talking where Donoha sama’s cryptic nature is how talkative he is.
Mentioning as they were walking to the teahouse, that they were in the Shinpi province. Which held not just the Dragonfly Lands and Kyuden Tonbo but Shiro Kitsuki further north. He had grown up in the Kaitou province in a smaller copper mining village just north of Great Falls Castle. Tapping his smithing hammer in his obi he mentioned that Great Falls Castle was built by a Togashi monk whose birth family was Kaiu! It was designed with running waterfalls going through the ground floor! Along the way he pointed out some of the people he knew in town as they would pass by on the street:
- Tonbo Isamu – possibly the most venerable shugenja in the clan.
- Tonbo Hideki – a renowned diplomat and poet, his son lives in Phoenix lands as a scribe. This person has helped Donoha sama become a better poet with a few pointers when he was younger.
- Tonbo Ryuu – a skilled negotiator whom Donoha sama admires for his endless curiosity and travels.
- Tonbo Koji – while they have not spoken in person to this date he did have correspondence with the legal expert among the Dragonfly clan.
When they arrived at the Glass Window (Garasu mado) tea house the group was greeted by the owner, Tonbo Eiji sama. The owner was also the younger brother of the Dragonfly clan daimyo, Tonbo Kuroto sama! The teahouse had long experimented with a newer art style brought by the Unicorn into Rokugan, stained glass! The tea house was divided into four quarters an each had a unique set of stain glass windows to catch the light of the sun throughout the day. Eiji sama had his staff sit them in the room with the most light and food and tea were brought out to the delight of their palates.
During their meal among the quiet anonymity in their part of the teahouse, they began discussing matters. The others had similar concerns that the caravan’s woes were being coordinated by someone or something. It was decided to have the group split up and with Asahi sama acting as Gunba’s yojimbo and Donoha sama would perform that role for Tamaki san. They would use entreat with the kami to try and find out as much as they could about these issues and decide upon a way forward. Donoha sama’s main reason for splitting the group was to get two independent observations that could, potentially, corroborate each other. At the very least the kami could shed light on past events otherwise shrouded in the veil of the past.
The plan was to meet back at the wagons and then advise the Emerald Ambassadors on which path or paths might prove fruitful in solving the issues of the caravan. Upon their regrouping, they were able to corroborate the following from Gunba san’s communing with the Air Kami and Tamaki san’s communing with the Water Kami: Depleted Supplies, Suspicious Strangers, Damaged Wagons, Rumors of Bandits, Discontent Among the Caravan Members, and Mysterious Disappearances. Were part of a plot that came to fruition about 6 days prior. Someone or some group had orchestrated the Eta and Heiman members to acts of sabotage, theft, and disruption of the caravan before fleeing and splitting up among nearby territories to disappear among the populace.
It was Isawa Tamaki san that thought to ask about the illness via the Fire Kami and learned it was another facet of the same plot by using poison on the communal food supplies! They learned that no one was still currently poisoning the food and those afflited would either pull through or die. At least by telling the healers it was poison and not a curse they could perhaps save more lives.