Tag: Kitagawa

Scroll of Kitsuki Donoha Part 42

Posted on December 30, 2024 by Shanzi Matsu

Journey to the Mountain’s Anvil

On the morning of the 20th of Bayushi (Month of the Rooster {OOC: October}) the four samurai made their way back into the mine. They left the Bell of Air at its repaired station by the entrance. There were plans to add a small shrine into the wall next to it, but Tatsu san had not started on it yet. Continuing on to the chamber with the jade and obsidian they made their way deeper.

Otaku Gunba san recommended sealing the chamber back up until they could figure out how to handle the situation. Isawa Tamaki san agreed and they both thought the Stone Mask of Water and the Lantern of the Void should be sealed up inside. This would prevent someone else from finding this and exploiting it before steps could be taken to secure the safety of the jade and the kami.

Shosuro Hanzo san was moved once again upon seeing such a deliberate sign of the power of the kami. Turning to Donoha sama as they rested their hand upon the jade floor that had been changed into un-tainted obsidian during the pacification of the kami. Well known for their aversion to being dirty or unclean this was surprising behavior to say the least. Turning to the Dragon, “Donoha sama, have you ever seen something so beautiful that everything else you looked upon afterward faded a little, as though other things somehow lessened in clarity and importance?”

The Dragon nodded, “I understand exactly what you’re going through.” The Dragon made a note about things that made his newest friend tick. Setting the Stone Mask of Water and the Lantern of the Void within the jade cavern opening, they asked the Unicorn and Phoenix shugenja to seal the opening once more. It was done and Tamaki san added mons for the Fortune Osana-Wo, Fire, Earth, and the clan mons of the five samurai that helped this village in the stone.

Jiro san would be told to not touch the wall with the mons etched upon it until their return from Suigeki Toshi. The group returned to the village and by the 24th of Bayushi (Month of the Rooster {OOC: October}), everything had been repaired and upgraded slightly. The buildings all had stone filters to collect snow and rainwater. It would filter into the small gardens and produce food to help feed the villagers. None of the buildings were drafty. The shrine was visited everyday now and Jiro san was leading everyone in exercises at the beginning of the workday. When they were off their work they wore and treasured the kimonos they had been gifted. The two spares that were left were kept as permanent offerings in the shrine. Should the kami ever wish to wear them and walk among the people.

During the 20th to the 24th Taro san had been exclusively helping as Donoha sama’s assistant. Fetching things for him while he was at the forge teaching Tatsu san his craft. Both with the Hammer of Earth and without so he could appreciate what a gift he was being tasked with wielding. This also served in allowing Donoha sama to the chance to experiment with what the nemurani hammer was capable of.

When it came time to depart the mining village of the Serpent’s Tail mine. Donoha sama requested Tetsuo san to let Jiro san know that he would be taking Taro san with him as his retainer. Of course no one complained but the Dragon was fond of having his intentions known by all so their could be little debate.

Thus the last member of the six people that had tried to kill Donoha sama became his retainer as the left towards Suigeki Toshi or Water Hammer City is low Rokugani. The name has been change fairly recently to Mountain’s Anvil Castle as it has grown into a full city with a castle and lord. Becoming one of the largest metal manufacturing centers in the Dragon lands. Not wishing to push themselves the group arrived on the 25th of Bayushi (Month of the Rooster {OOC: October}). The Dragon knew they had arrived before ever seeing the towers of the buildings built on and into the mountains. The ringing of anvils gave away their location and it was one of the sound Donoha sama always equated with sheer joy.

Upon arriving to the center of the city which had a small castle for governing the day to day affairs of the city. The group was approached by a young male in a very fine but subtlety embroidered kimono of shades of green. They stopped a short distance as Donoha sama broke away from his companions leaving his horse with Taro san to hold the reins while Hanzo san waited next to it. The others had been leading their mounts as well. The entire city streets had been cleared of snow and it was obvious there were people dedicated to not just removing snow but keeping them clean of all debris!

The young male introduced themselves as Mirumoto Renjiro, acting governor of Mountain’s Anvil as his father has passed away. Donoha sama introduced themselves and expressed condolences for the passing of the young Mirumoto’s father. Sharing that their fathers likely knew of each other. Prompting Mirumoto sama to ask if Donoha sama’s family ran the copper mine he had heard about. The Dragon courtier confirmed as such.

Next, the Mirumoto introduce a member of the Crane and the Scorpion clans, which notedly surprised Donoha sama! This far into Dragon lands to have retainers from other clans seemed strange but would have been normal in Otosan Uchi. Doji Kyouji san from the Crane Clan and Bayushi Koruma from the Scorpion clan. The Crane looked as graceful and elegant as Doji Hoto had once appeared, but this obvious courtier carried no Kakita blade at their side. In fact, they carried no weapon of any kind. Inwardly, the Dragon courtier had to remind himself to not instantly dislike the man based on his interactions with the imposter Crane, Hoto.

The Scorpion on the other hand had a the appearance of a hunched back, carried a daisho. This was the kind of man you warned your children to be wary of when they went outside. It was a textbook description of how most people would describe a Scorpion to someone not of that clan. Even knowing this was likely a facade the man put on when in public. Donoha sama found himself liking him for such a well portrayed falsehood.

Donoha sama in turn introduced each of his traveling in the most unusual way, he started with Kitagawa-neko sama! Getting permission from the Mirumoto governor to display a small portion of the katana upon their back. He revealed the jade infused blade, which glinted green in the light of Amaterasu gaze. Then explaining the cat would follow whomever held the blade. Returning the blade to his back, he then introduced everyone in order of their arrival to the group.

It was discussed about how the young governor was stepping up to fill the role of their late father until the Mirumoto and Kitsuki families could decide upon whom the next governor would be. Donoha sama mentioned their group was with the Emperor’s Gift caravan and they were being led to the High House of Light by Tetsuo san. In order to meet with the Clan Champion on the Emperor’s behalf. He was deliberately leaving out the part about carrying messages to safeguard their cargo.

Then he explained their work on the mine and how it had been run down, attack by the snowmen or yeti of the mountains. Apparently, the Scorpion bushi had faced one while in the service of the young governor’s father and during this acting governor’s tenure. He continued about how the mine and its shrine had been wrecked, and the kami were angered causing the miners to become unable to continue their work. Next, he explained how the Phoenix and the Unicorn shugenja along with their Scorpion courtier were able to pacify the kami while he helped to rebuild the village.

The young governor nodded and explained that their last shipment had been late but these events would easily explain such a delay. Upon asking if the village needed more help Donoha sama said they absolutely would. He explained he had taken Taro san as his retainer in case things needed to be accomplished that samurai could not do. The young governor nodded but did not question the choice.

Donoha sama was studying the advisors during all of this. His trained eye and the *ichi-maru* of the Kitsuki investigators allowed him to see that both the Crane and the Scorpion were looking after this boy the way a parent would. It was also clear that each of them disliked the other. He imagined this is what an Imperial court looked like on a much smaller scale.

Donoha sama offered a gift of craftsmanship before he left. The young governor could provide some iron and he would make something from it before leaving. With being offered such a generous gift the young governor offered them an unused building and they would have lodgings setup while they dined and Donoha sama regaled everyone with tales of his exploits.

With that arrangement made everyone bowed and they parted ways. Tetsuo san had spotted another monk from the Brotherhood of Shinsei, and excused themselves to go and converse. Everyone began to head to their lodgings. The samurai found the house pointed out to them on the cliffside that had been referred to. It was very clean and empty but would have furnishings provided. They set their gear upon and surrounding the box with the missive at Gunba san’s suggestion so it would remain hidden. Afterwards, they tried to seek out if there was a bath-house available somewhere in the city.

They were directed to the waterfall and soon found Tetsuo san engaged with a monk that turned out to be one of the two founders, Haru san! Leaving him to their conversation they soon met the other founder, Agasha Tamori san! It would seem the young governor asked him to come and heat the waterfall for the guests to bath in. Donoha sama tried to gently find out why the Agasha family had defected to the Phoenix. Alas he did not find out that answer as Tamori san did not have it. He did learn that not all of the Agasha had left which was a relief to know the Dragon Clan was not without shugenja!

Explaining each item he left Mittsu Tamashi and the jade katana in the Dragon shugenja’s care. They were honored and Kitagawa-neko sama curled up for a nap upon Donoha sama’s items. He kept his smithing hammer in his hand just as he had done with in the last two hot springs in Phoenix lands. Because the area they were bathing in was secluded from public view they were able to relax. Hanzo san began to play a song for the Water Kami. As Gunba san made sure to commune with the kami and make sure they could hear and enjoy the gift.

During their commune though the Water Kami was sharing visions with Gunba san. During this a dark vision popped up that was very recent but the kami seemed to apologize. Pushing it aside because they did not want to convey something dark when the song was so beautiful to them. After that was over the Unicorn tried to talk with the Phoenix but he had a blissful look on his face. Turning to the Dragon he asked Donoha sama if they could chat for a minute.

The Dragon got out, dried off and collected their belongings. Joining the Unicorn after letting everyone know they shouldn’t keep their host waiting. They discussed in their building about the dark vision and the Dragon made plans to gently poke the bee hive during the upcoming meeting. With everyone soon back together they headed into the governor’s castle.

Upon entering the foyer of the castle they were greeted by a graying haired servant of the young governor. She bowed and stepped aside to welcome them in with a practiced wave of their arm. The Dragon looked for empty sword racks to leave is weapons in. The only sword stand or rack was next to very nice suit of armor that was likely worn by the young governor’s father. It had been positioned on its armor box to look as though it were sitting. Donoha sama knelt before the armor and bowed his head to the floor.

“Thank you for allowing us into your home and the home of your son.”

He removed Mittsu Tamashi and placed it in the lap of the armor, wrapping the gauntlets around the tsuka and saya. Noticing a bowl with incense burning in it he turned to see if he could get some more. The servant was clearly practiced in her craft as she was holding three sticks for him. Donoha sama thanked them and lit the incense before leading the group up the steps to the second floor indicated by the servant. Taro san waited just outside the castle’s door in case he would be called for service.

Everyone enjoyed a well-appointed meal. The Crane courtier and the group’s Scorpion courtier hit it off upon learning both had the same aversion to dirt and uncleanliness. Donoha sama managed to pique the interest of the Scorpion bushi by asking if they could spar in the morning since his cousin had been called away by the Fortunes. He tried to up the ante by baiting him into an actual duel. However, that idea was denied by the young governor. Then he launched into his tales!

The creation of Mittsu Tamashi, traveling Rokugan, the journey back, making history being the only other person to make an Eight-Man-Cut! Following it up with joining the Emperor’s Gift, saving Matsu Mayumi san in Shiro Akodo, the Battle of the Emerald Shades outside of Otosan Unchi. The travels and saving the Moshi shugenja on their gempukku. The numerous times facing the Oni of Remembrance. The liberation of Mori Kage Toshi, the murder investigation of Shiro Shiba. Clashing blades with a Kakita duelist and winning, plus the gifting of their kimono signifying their loss. Traversing Mori Kuroi and arriving in Kyuden Tonbo. Finally the tale of their travels in Meido and Gaki-do. Ending with saving of the miners and rebuilding Serpent’s Tail mine village.

For now, nothing was mentioned of the jade that had been found. That tale lasted well into the evening and everyone enjoyed the telling. Some of Donoha sama’s companions got to hear some events for the first time as they had not been present for everything. Upon returning to their building it was indeed furnished and none of their belongings had been touch, just as the young governor had promised. The Unicorn verified the missives were still there as Tetsuo san was let in by Taro san. He bore news there is suspicion about how the father of the acting governor passed away. Gunba san mentioned what he learned from the Water Kami and Donoha sama nodded, the game was afoot!

Scroll of Kitsuki Donoha Part 41

Posted on December 21, 2024 by Shanzi Matsu

Harmony

Before the group of Isawa Tamaki san, Otaku Gunba san, Shosuro Hanzo san, and Tetsuo san could enter the mine a snow storm blew in and it was decided they would wait for it to pass. Tetsuo san spoke with the villagers and it appears these storms happen, but typically don’t last much longer than half a day. The journey should be able to be attempted in the morning. It was agreed they would rest and go in the morning after having rice. Donoha used the storm as an excuse to focus on the forge and tools that would be needed. He received many hidden stares from the villagers, but no one questioned the Dragon as he wielded Chikai kodzuchi 誓い小槌 the Oath-hammer again and again.

It was dark and cloudy before Donoha sama turned for the night. On the morning of the 15th of Bayushi (Month of the Rooster {OOC: October}), Donoha sama and the group awoke to bowls of steaming rice and vegetables. In front of the Dragon was a letter from the Lion samurai.

To my esteemed cousin, Kitsuki Donoha
The Fortunes have spoken to me in a vision, compelling my steps to another path. I have departed in the quiet hours of the night, unwilling to burden you with farewell. Know that my absence is not born of doubt but of duty; the road ahead is mine alone to tread.
I entrust the jade sword to your care. Its weight is not merely in steel and stone but in the honor it represents. Guard it with all the vigilance that flows in our blood. Be resolute, for the journey will demand the strength of your heart and clarity of your mind.
When the winds carry the scent of spring blossoms once more, I trust the heavens will guide us to stand side by side again. Until then, may the Fortunes bless you with steadfast resolve, and may their protection shelter you from all ill tides.
Walk with honor, cousin.
Akodo Asahi

There were two other items left in there spot within the barracks. The jade katana, and Kitagawa-neko sama. The Dragon would realized that the cat would follow whomever held the jade katana. Tamaki san mentioned that Donoha sama was now his Yojimbo based on the agreement he had with Asahi sama. The Dragon nodded, mentioning he was welcome to take possession of the Katana but wearing such a weapon would invite its own share of issues.

Going back to the group Tamaki san follows the suggestions Donoha sama has given him. He will carry the Pickaxe of Fire, Gunba san will carry the Hammer of Earth, and Hanzo san would use two at different times. First they would make use of the Bell of Air to make the kami aware of their arrival and procession the the chamber holding the jade. Then they would switch to the Stone Mask of Water so they could see the kami. Tamaki san would set the Lantern of the Void in between everyone to illuminate the darkness.

Well, once the group entered the mine, Hanzo san did not just ring the Bell of air with its clapper made of stone. He made it a performance based on a dance he knew that used bells he referred to as the Dance of the Gentle Breeze. Music can vibrate the air, shake water, bounce off the earth, and even affect the flicker of fire burning air as food. Their knowledge of monk teachings is really rather impressive.

Donoha sama saw the entire thing as a familial dispute and suggested treating it that way. While they ventured forth he took command of the village and continued working alongside the peasants. Before the day officially began he led them in a very quick prayer to the kami of the mine and made it clear they would do so every day going forward. He would correct things quietly, but when praise was due he would make a big deal about it. The work on the village continue throughout the day. His constant companion because of the jade katana on his back was of course, Kitagawa-neko sama.

When they made their way into the chamber that had the opening to the jade. They setup their joint ritual to bring forth the Fire and Earth Kami. The Bell of Air and the Dance of the Gentle Breeze apparently helped. Both spirits arrived when the commune spell was performed by the Unicorn and the Phoenix.

Tamaki san gets the Kami to discuss their origins and how the jade was made. The visions were shared with everyone in the chamber. Gunba san then began to explain to the Kami that this gift of jade in such an unusual way is a gift from Osana-Wo the Fortune of Fire and Thunder. As this happened after a lightning strike where the veins were embedded into the mountains. Gold tied to the Fire Kami as a blessing and the same for iron to the Earth Kami. While this was happening Hanzo san performed a dance to try and convey unity to spirits that communicated in a visual medium of visions. He was very successful.

The amount of spiritual energy they had pushed into communing effectively with the Fire and Earth Kami was immense from Tamaki san and Gunba san. As they had successfully convinced the spirits of the gift that the Fortune of Fire and Thunder had granted to them. They in turn presented another unique and astounding gift. In the smallest, slowest, earthquake ever seen in the history of Rokugan. Shards of obsidian began to exit the cave and make a path of shards as wide as the two shugenja were sitting on the ground! Yet none of the shugenja could feel the curse of Onnotangu! Gunba san conveyed thanks and appreciation alongside Tamaki san.

Back in the village of the Serpent’s Tail Mine the Dragon was organizing the people into groups. Having their morning prayer at the shrine and then split off to work on the well, shrine, finish removing the building not being lived in down to their framework. Then it was fixing any of the frame work that could be salvaged. If salvaging was not an option they would use the old piece as a form of template to craft a replacement piece.

Every time they would finish a building frame, the Dragon stopped his work, came over and celebrated everyone on that team. It surprised them all when he’d list details he noticed and whom was responsible for each part! Apparently his observational skills were just as sharp as ever before. He was trying to get them to feel pride and confidence again. They needed hope that things could get better and finally they could really see the results of their labors.

Every building except for the warehouse the villagers were using and the barracks the samurai had been provided had functional frames and high pitched roofs to help with snowfall sliding off them. Troughs with crushed rocks from buildings torn down, and loose mine debris were made to catch the snow and then it would melt and run down the angle portions to a main trough that fed back to the water source of the village.

Donoha sama mentioned to Jiro san that the varying size of rocks would help act as a simple form of purification for the water. Small gardens were built between the buildings with troughs and holes were made so rain water could help grow some food to supplement the villagers. Never in his life had he been so happy to grow up where he did at Copper River Manor. He uttered several prayers throughout the day to various Fortunes for allowing him the chance and opportunity to help these people.

As the day was drawing to a close the shrine had both the fire and earth statues for the kami nearly put back together using wood scrap to frame the area and molten iron to fill in the cracks and provide support for the stone. Kintsugi was the High Rokugani term for gold joinery. Tetsutsugi or iron joinery was being used in the stonework for the kami statues.

Then Donoha sama would use gold joinery on some of the smallest pieces to repair the statues with both ores. Showing them to be more beautiful for the struggles, not in spite of them. Hopefully this thought process would seep into the villager minds and hearts. They’re stronger together, and can overcome problems by working as a team.

When the group of three samurai and one monk emerged from the mine they were surprised to realize how much time had actually passed. Tetsuo san had been mentioning how surprised and pleased he was in their success at calming the kami and helping them understand their purpose here. They had not completely decided how to deal with the jade discovery. They thought Donoha sama should come and see this himself.

They found the villagers mostly around the latrine which had been torn down and the Dragon was working on a large bar of iron at the forge. Tamaki san gathered his attention and he put his all his work down except for his smithing hammer. The group explained – in detail – what happened in the cave. The Dragon nodded and mentioned, upon hearing their suggestions, that miniature shrines should be constructed in the mine for the Bell of Air and the Lantern of the Void. The Hammer of Earth would go to the person working in the forge. The Pickaxe of Fire would go to the village headman, and the Stone Mask of Water would be kept in the shrine until needed.

He then asked Tetsuo to let Jiro san know he would be over to start the ceremony in a few minutes. When the monk nodded and headed over Donoha sama explained he was trying to become an Emerald Magistrate so he could take a more active role in helping the Empire. He needed his companions to know how amazing they are so he deliberately excluded himself from the investigations. This way Hanzo san could find reasons to call this world his home. Gunba san could grow from his normally quiet shell. Tamaki could expand his horizons learning and using his talents in possibly new ways.

They joined the villagers and Donoha sama requested the Pickaxe of Fire, officially proclaiming Jiro san the headman of the village. Then he spoke about the burning of the latrine as a way of shedding the old problems of the village. Tomorrow they would reconstruct it in another location and continue with the rebuilding efforts over all. Then he produced the infamous saki cup left with the group by his cousin. Explaining that it should be returned to Tetsuo san when they were done tonight. A festival began to commence with saki flowing freely for all that wished to partake.

Gunba san took a third of the left over kimono from the five that attempted to attack Donoha sama. Using it he cast his spell and fixed the last of the Inari fox statues for the shrine. After that was placed Tamaki san and he discussed topics with each other until the late evening. While Hanzo san and Donoha sama talked about his place in this world. The Scorpion considered it a blessing because someone they cared for deeply is alive in this Ningen-Do where they had passed in their version of Ningen-Do.

From the 16th through the 19th of Bayushi (Month of the Rooster {OOC: October}) they completely finished the shrine. Including a small iron statue of Osana-Wo affixed to two, curved iron poles from the rear corners of the shrine to just above the center of the shrine’s roof. Supported by shaped stone on the roof’s apex. Donoha mentioned his family had a similar structure and it allow lightning to strike the iron but leave the building safe. It was a gift from an Agasha scholar of the fortunes.

Other items that got accomplished were the opening of the well being repaired by Gunba san using a fourth of the spare five kimono. The latrine had been reconstructed farther away to make the village cleaner overall. The foxes found by the villagers, during the time Asahi sama was still in the village, had a small house built for them and they could come and go safely. Lastly, most of the other buildings had new walls. Donoha sama showed Tatsu san how to make and repair the tools of the mine. Donoha sama promised to have priests sent to help with the miniature shrines in the mine for the relics.

Scroll of Kitsuki Donoha Part 32

Posted on October 12, 2024 by Shanzi Matsu

Ambushed!

The word was sent out to the attendants of the Emerald Ambassadors about the poison being applied to the communal food. Next, the four samurai shared it with the healers of their respective clans knowing word would soon spread that there was no curse following them, and more lives could be saved. Word came back soon that the Dragon, Phoenix, and Unicorn ambassadors would meet with the group in the morning for a report about the news. The morning of the 28th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September}) entered the sky to close out the month as attendants brought the four to the Emerald Ambassadors at dawn where they were given rice, cooked meats and a tea that would provide a small boost of energy.

Upon leaving the encounter they met back up with three members of the Ronin Otokodate known as the Iron Fans. Our group had seen their members briefly as they had docked and then left Toshi Ranbo wo Shien Shite Reigisaho on their way here to Kyuden Tonbo. This group had asked an eta among the caravan to lead them to Akodo Asahi sama as they felt a need to pledge themselves to work for a reputable samurai among the Lion clan. Among them was:

They brought additional news of a group of bandits that had broken away from the caravan and where to find their encampment. The Dragon investigator was eager to learn more about this group and their machinations. Quickly the group gather means and headed out as a band of seven samurai.

To say fate is forging the souls of Kitsuki Donoha sama and those that travel with him may be the biggest understatement of this current decade! Fourteen well trained bandits comprised of assassins, swordsmen, and archers descended upon our troop about a half an hour of the day from the camp. The group began to regret their life choices as Isawa Tamaki san let loose with a kami-gifted fireball engulfing four of them! Throughout the battle the Phoenix rained fire down upon various groups softening them up for the rest of the team, and one did fall to just his flames.

In the most awkward, spontaneous, competition the Akodo bushi and the Otaku shugenja began to see whom could kill more bandits! Where Tamaki san had large areas on fire to control the mobs. Gunba san used fire more akin to a skilled archer and sniped targets to death individually with controlled flame bursts! Clearly used to moving around in battle and making use of his fiery, ranged attacks. Not to be left out was Asahi sama’s new cat companion, Kitagawa. The cat managed to take down one of the assassins that Tamaki san had lit on fire!

The three Iron Fans took down an Assassin using nothing but their iron tessen fans! It was a gorgeous display that almost looked like dancers whittling away their target. Then they were directed to subdue another assassin but keep them alive for questioning. A task they performed with ease!

The Dragon was not left out during all the fighting. He moved through the opponents like a specter of death, removing two heads! Then injuring the one he left for the Iron Fans to capture. He almost had a third kill but an arrow from his Lion cousin claimed it with skilled precision. The final tally ended up as a tie for Asahi sama and Gunba san at four kills each, Donoha sama with two and the others with one each.

The interrogation of the last assassin brought forth statements that the group which had backed Asako Takumi was still after Donoha sama! Even more disturbing was their wish to sabotage the caravan! Claims were made they had been with the Emperor’s Gift since Otosan Uchi! The Dragon had Ginzan the ronin kill him once they were done. Upon returning to the caravan he asked the Iron Fans to write their testimony down so he could submit it along with his report to he Ambassadors. Portents of doom about a potential peasant cult trying to overthrow the whole of Rokugan was not the news he wanted to bring to light but there it was.

This was all reported to the same Dragon, Phoenix, and Unicorn ambassadors. After which the group was told to rest because they had received word the four of them – and only the four of them – had been granted permission to enter the Dragon lands and they would leave tomorrow. Upon the Festival of Lady Doji and Lord Kakita and the start of the Month of Bayushi, or Rooster in low Rokugani.

They returned to the wagons and Donoha asked his cousin to have them watch wagons alongside Agasha Re. Ginzan would be allowed to stay in the wagon with Re san while the two men would make a tent outside. Donoha wanted to give the ronin a chance to prove they could make decent retainers for his cousin. He cited to me that merit and skill should not be overlooked when finding a good team. It also followed the orders of the Emperor that all ronin should seek service among a lord. Donoha sama saw great potential in his teammates and never doubted his cousin would be a powerful lord or general someday. Growing that powerbase now was important and setting the cornerstone to build upon had to start at some point, why not now. Next, they began to go about the steps to prepare for such a journey as the last day of Shiba wore on.

Scroll of Kitsuki Donoha Part 30

Posted on September 2, 2024 by Shanzi Matsu

The Return and the Rot.

It was three additional days when the four samurai and their rescued companion finally made it out of Mori Isawa. Given the girl’s amnesia and chance at a fresh start he gave her his mother’s given name of Hana. After further discussion it was decided to head on the road back to the Temple of Brilliant Rebirth (Striking this from any publications to protect the victimized woman). It would allow her the grace and anonymity to start a fresh life. The temple idea was proposed by Otaku Gunba san, or as they have stated in kawaii fashion, “I’m just that Unicorn guy.” Ladies that Unicorn has manners and is humble to boot. Just so we’re clear they’re also very easy on the eyes!

When they exited the forest by the fate of the kami they ran straight into the area of my encampment. I have had a friendly wager that the forest did not consume them despite how long they had been missing despite the curse being stopped. I informed them it was not the 16th of Doji in Rokugan’s year 1123 (Month of the Goat {OOC: August}), but in fact the 16th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September})! They were stunned by a time jump as I was to see them stunned. I joined up moved into the wagon and we headed south once more.

During the travel weather appeared to be perfect so it only took a day to make it to the temple. I went inside to escort the woman known as Hana and explain why the group was leaving her in the monks’ care. An important distinction is that in their presence no ritual of Jade Strike or any fingers of jade hurt Hana or changed colors to black. Remarkably, no taint has befallen her! Donoha sama keeps saying he did not save her, because Isawa Tamaki san healed her wounds. However, his actions of removing her from the ritual area is likely what saved her from taint seeping in!

Oh, one needs to also mention that Akodo Asahi sama has been blessed by the neko sama from the hidden village in Mori Kuroi. The kawaii neko they named Kitagawa and despite every attempt to proven them wrong it understands low Rokugani! Surely the kami of cats has blessed this adorable kawaii neko! While it seems to like everyone in the group it follows Asahi sama everywhere it can.

On the 17th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September}) the group departed to catch up to the Emperor’s Gft caravan which had set its sights on Kyuden Tonbo, Palace of the Dragonfly Clan! Also known as the gatekeepers of the path to the Dragon Clan. In order to try and catch up Donoha sama had an interesting plan when he asked Gunba san if they would like to visit the Shrine of the Ki-Rin! The Unicorn shugenja agreed and the Dragon courtier did some math and stated we could likely spend three days there if we left soon that morning.

I want to say the adventure was fraught with peril, but in a lovely change of pace this trek to catch up to the caravan may have been one of the nicest travels in my life. We saw a number of sight through the road through Mori Isawa on the way to Aojiroi Oku Shiro (Pale Oak Castle). Where Emperor Hantei the XVII is buried beneath the pale oak tree that is said to have bark which can be made into healing tea! It is also said to be the place where Donoha sama fell in love for the first time.

Once back in Mori Isawa, Otaku Gunba san noticed an old, weathered torii gate stands alone on a hilltop, its wood cracked and faded by time. One of the gate’s pillars had fallen, lying across the path it stood over leading away from the road. The remaining structure of the torii still stands tall. The area around the torii was barren of trees as though the clearing was the shrine, with only a few tufts of grass and scattered stones. The Unicorn crafted the following haiku:
Broken but unbowed
Immobile but a gateway
Sister, do you see?

At the western side of the forest another path, winding through the forest away from the road was spotted. Consisting of vibrant red maple trees. Within this autumnal season, the entire area was ablaze with the colors of the leaves, creating a tunnel of red, orange, and gold. The ground was carpeted with fallen leaves, and the crisp air carried the scent of earth and wood. The Phoenix crafted the following haiku:
Path of red and gold,
Whispers in the autumn breeze,
Peace found in each step.

Upon arriving at town surrounding Pale Oak castle Donoha visited briefly with Unmei san and acquired a single bokken for his cousin Asahi sama made of the same pale oak as his were. Biding Chiasa’s father a farewell they continued onward to the shrine. Upon leaving on the path that would be the final leg of the journey to the shrine he showed everyone a grove of cedar trees shown to him by Chiasa. Dense, the air within the grove was filled with the sound of rustling leaves, which he mentioned that some locals say are the whispers of ancient spirits. The trees were unusually tall and straight, with soft, moss-covered roots that seem to invite rest and reflection. A small stream ran through the grove, its clear water reflecting the sunlight in dappled patterns. The Dragon also mentioned local legend speaks of a group of shugenja who once meditated here, seeking wisdom from the kami. It was said that those who sit quietly within the grove may hear the advice of long-passed ancestors. He also crafted a haiku regarding this beautiful location:
Cedar giants stand,
Whispers of spirits in the air,
Moss invites to dream.

There are a total of three waterfalls that feed the waterway funneling into the lake south of the Shrine to the Ki-Rin. The shrine was located on a remote mountaintop in westernmost Phoenix lands, roughly a half-day’s travel from Shiro Gisu in the mountainous Asako provinces, with the Dragon Heart Plains unfurling due west. It boasted a massive torii arch, clearly visible above the surrounding lands. While there was no main road, the path was subtly marked at regular intervals by stone lanterns. Beyond the second peak was a plateau, where several housing living quarters and the shrine’s priest had a single room administrative office. The shrine consisted of a single statue, a marble Ki-Rin entwined with sculpted flames facing the Great Wall of the North Mountains. Its eyes are set with jade, and a thick shimenawa rope encircled its neck. Across the stone pedestal it was carved: “Look to the horizon, for the visions there are footsteps of the future.”

While it only took a day to reach it from Pale Oak Castle, along the path they took in the distance a solitary stone watchtower stands on a hill overlooking the surrounding countryside. Though the tower was empty, and upon investigation by the group. Found the stairs within have crumbled, the view from its base is still magnificent. The surrounding area was a peaceful meadow dotted with wildflowers and tall grasses swaying in the wind. The Lion crafted the following haiku:
Ancient stone sentinel,
Silent in the wildflower breeze,
Time’s whispers linger.

Once they arrived Donoha sama sought out a Monk tending to the shrine and was given an introduction to a senior member. The senior monk confirm that in three days a would be arriving with a few supplies on its return from Shiro Gisu up north. This river barge is how he crossed from Nanashi Mura to Ukabu Mura during his gempukku. Since it was on its returning trip then they would be able to use it to load the wagon and traverse all the way back to Toshi Ranbo wo Shien Shite Reigisaho on the northern edge of Lion Clan territory!

While the city is hotly debated between the Lion and the Crane it is currently a Crane held location since Rokugan’s year 1120. In the days leading up to the barge’s return Otaku Gunba san began to seek martial training and even he was surprised at the courtier being the one he knew the most about hand to hand combat. The Dragon nodded when he was asked to be his sensei and began to instruct him with a focus on improvised weaponry. During the river trip he practiced a technique called slow form, where both the teacher and the student never went above a quarter speed. It allowed for instruction to be given during motion.

When he wasn’t training Gunba san in the evening he was building a new saya for the jade katana in Asahi’s possession. Using wood collected in Mori Isawa he constructed it in three segments. Leaving the small rings of bark to separate three sections. He carved the haiku Asahi sama had created into the publc facing side of the saya to commemorate the event: Ancient stone sentinel, Silent in the wildflower breeze, Time’s whispers linger. On the side that faces Asahi’s leg he carved: Jade fangs, claws of green, A king of beasts, a creature rare, Power in his eyes.

Our arrival in Toshi Ranbo was brief, we hit the docks on the eastern side of the city and I paid for the extra help getting the oxen and wagon back onto dry land. While I can’t be one hundred percent sure I believe some of the helpers were from the ronin group known as the Iron Fans. Well, basing that on the iron tessen stuck in their obi and a complete lack of swords. All of us were forced to leave any, and all blades inside the wagon once we had docked. We were told we could retrieve them once we left the city and having the wagon bearing the Seppun mon on a small plaque above the door. Along with papers proving we were a part of the Emperor’s Gift, allowed us to avoid a bureaucratic nightmare. Peace in that city felt like a gilded cage.

The group arrives at Kyuden Tonbo on the 26th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September}). Donoha sama appeared very excited to be back in lands he was familiar with. We first visited with an attendant of the Emerald Ambassadors. We were instructed to get baths, eat, rest and we would have dinner in the evening. Both Otaku Gunba san and Donoha sama visited the stables. The Unicorn checked in on animals left behind by owners that had succumbed to the plague. The Dragon reconnected with his great potoo bird, Shirogane and his horse, Yukiabo.

When the baths were set up it was in a line at our wagons with small dividers. The food was good but everything seemed a bit demure and less than the onset of the caravan’s opulence. Afterwards Donoha sama wrote a thank you letter to his Grandmother, Seppun Sora, asking about his eldest aunt and Grandfather. Then another letter to let his parents know of his arrival at Kyuden Tonbo. Asahi sama spent the time either training or shadowing his cousin when he trained Gunba san. Tamaki san wrote to the master that had trained him as a shugenja.

When evening fell they were brought to a dinner with Mirumoto Tanetsu sama and Shinjo Akiba sama. The Dragon and Unicorn Emerald Ambassadors. Shiba Sono sama had sent word to Tamaki san to meet with him tomorrow morning at dawn. Kitsu Tsuguri sama had left Asahi sama a note to report if anything felt worthy to pass on, otherwise they were to stay the course they had chosen. The Dragon and Unicorn Ambassadors explained how morale had dropped with the group’s disappearance. They also explained the plague had ravaged the caravan’s supplies and everything was being managed and allocated in a more strict manner. They talked about the time distortion effect of the woods in Mori Isawa. Once that was done the current problems had been shared regarding, supplies, morale, and awaiting word from the Dragonfly clan to allow them passage to Shiro Kitsuki.

The group made plans after leaving the dinner with Donoha sama letting the craft trades people know he was back and ready to help. They kept him for a few rounds of sake before allowing him to find sleep. The others were excited about seeing a teahouse Donoha has visited a few times and enjoyed for either a midday or evening meal. The Dragon was also awaiting a reply from his parents asking him to come home so he could easily bypass Kyuden Tonbo and show his friends the Dragon lands.