Scroll of Kitsuki Donoha Part 31

Diminished.

The morning of the 27th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September}) was welcomed to Donoha sama baring a missive received telling him not to return home at this time, disguised as as a completely other missive. It also mentioned that explanations would come later, and not to worry as it was not an issue of peril or shame. They told him they were proud and he should continue on his path.

When he arrived at the communal fire pit set up outside the two wagons gifted to him by grandmother he found his Lion cousin standing there. He just tossed his crumpled up missive in the fire which prompted Asahi sama to query his Dragon cousin if he’d gotten a cryptic missive as well. Donoha sama nodded and they mentioned that they would talk about their missives later since they were being joined by Gunba san and Tamaki san. Back from various duties and a morning meeting before breakfast rice had been acquired.

They conversed about the issue plaguing the Emperor’s Gift caravan:

  • Depleted Supplies – The caravan’s food and water supplies have dwindled significantly due to the prolonged journey, and the merchants are worried about reaching the next town.
  • Infected Travelers – Several caravan members have begun to show signs of illness, raising concerns that the Darkfever Plague has spread to the caravan.
  • Suspicious Strangers – New faces have joined the caravan during the group’s absence, including a few suspicious characters who keep to themselves according to this author’s sources.
  • Tension with the Dragonfly Clan – Upon nearing the Dragonfly lands, the caravan encountered a group of Dragonfly diplomats who express concerns about the caravan bringing the plague into their territory.
  • Damaged Wagons – Several of the wagons in the caravan have suffered damage during the journey, slowing progress and risking the loss of valuable goods.
  • Rumors of Bandits – There are whispers among the caravan members that bandits have been spotted in the area, possibly lying in wait to ambush the caravan.
  • Discontent Among the Caravan Members – Tensions have risen among the caravan members during the group’s absence, leading to disagreements and minor skirmishes.
  • Mysterious Disappearances – A few members of the caravan have gone missing over the past few weeks, leaving behind no trace.

During their morning meal it was decided to take an hour of the day (OOC: Remember a Rokugani day only has 12 hours so that is two Earth hours) and look into the problems of the caravan. Then they would reconvene and decide on a course of action. Donoha sama mentioned wanting to show them Kyuden Tonbo and his favorite tea house there, so it was agreed upon to meet there for lunch. While the others pursued their own endeavors, Donoha sama investigated a number of the wagons and determined the damage was not wear and tear, but actual sabotage! Upon meeting back up they did not discuss anything immediately but entered Kyuden Tonbo. It was obvious that the mysterious thing most Dragons have is cryptic talking where Donoha sama’s cryptic nature is how talkative he is.

Mentioning as they were walking to the teahouse, that they were in the Shinpi province. Which held not just the Dragonfly Lands and Kyuden Tonbo but Shiro Kitsuki further north. He had grown up in the Kaitou province in a smaller copper mining village just north of Great Falls Castle. Tapping his smithing hammer in his obi he mentioned that Great Falls Castle was built by a Togashi monk whose birth family was Kaiu! It was designed with running waterfalls going through the ground floor! Along the way he pointed out some of the people he knew in town as they would pass by on the street:

  • Tonbo Isamu – possibly the most venerable shugenja in the clan.
  • Tonbo Hideki – a renowned diplomat and poet, his son lives in Phoenix lands as a scribe. This person has helped Donoha sama become a better poet with a few pointers when he was younger.
  • Tonbo Ryuu – a skilled negotiator whom Donoha sama admires for his endless curiosity and travels.
  • Tonbo Koji – while they have not spoken in person to this date he did have correspondence with the legal expert among the Dragonfly clan.

When they arrived at the Glass Window (Garasu mado) tea house the group was greeted by the owner, Tonbo Eiji sama. The owner was also the younger brother of the Dragonfly clan daimyo, Tonbo Kuroto sama! The teahouse had long experimented with a newer art style brought by the Unicorn into Rokugan, stained glass! The tea house was divided into four quarters an each had a unique set of stain glass windows to catch the light of the sun throughout the day. Eiji sama had his staff sit them in the room with the most light and food and tea were brought out to the delight of their palates.

During their meal among the quiet anonymity in their part of the teahouse, they began discussing matters. The others had similar concerns that the caravan’s woes were being coordinated by someone or something. It was decided to have the group split up and with Asahi sama acting as Gunba’s yojimbo and Donoha sama would perform that role for Tamaki san. They would use entreat with the kami to try and find out as much as they could about these issues and decide upon a way forward. Donoha sama’s main reason for splitting the group was to get two independent observations that could, potentially, corroborate each other. At the very least the kami could shed light on past events otherwise shrouded in the veil of the past.

The plan was to meet back at the wagons and then advise the Emerald Ambassadors on which path or paths might prove fruitful in solving the issues of the caravan. Upon their regrouping, they were able to corroborate the following from Gunba san’s communing with the Air Kami and Tamaki san’s communing with the Water Kami: Depleted Supplies, Suspicious Strangers, Damaged Wagons, Rumors of Bandits, Discontent Among the Caravan Members, and Mysterious Disappearances. Were part of a plot that came to fruition about 6 days prior. Someone or some group had orchestrated the Eta and Heiman members to acts of sabotage, theft, and disruption of the caravan before fleeing and splitting up among nearby territories to disappear among the populace.

It was Isawa Tamaki san that thought to ask about the illness via the Fire Kami and learned it was another facet of the same plot by using poison on the communal food supplies! They learned that no one was still currently poisoning the food and those afflited would either pull through or die. At least by telling the healers it was poison and not a curse they could perhaps save more lives.

Scroll of Kitsuki Donoha Part 30

The Return and the Rot.

It was three additional days when the four samurai and their rescued companion finally made it out of Mori Isawa. Given the girl’s amnesia and chance at a fresh start he gave her his mother’s given name of Hana. After further discussion it was decided to head on the road back to the Temple of Brilliant Rebirth (Striking this from any publications to protect the victimized woman). It would allow her the grace and anonymity to start a fresh life. The temple idea was proposed by Otaku Gunba san, or as they have stated in kawaii fashion, “I’m just that Unicorn guy.” Ladies that Unicorn has manners and is humble to boot. Just so we’re clear they’re also very easy on the eyes!

When they exited the forest by the fate of the kami they ran straight into the area of my encampment. I have had a friendly wager that the forest did not consume them despite how long they had been missing despite the curse being stopped. I informed them it was not the 16th of Doji in Rokugan’s year 1123 (Month of the Goat {OOC: August}), but in fact the 16th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September})! They were stunned by a time jump as I was to see them stunned. I joined up moved into the wagon and we headed south once more.

During the travel weather appeared to be perfect so it only took a day to make it to the temple. I went inside to escort the woman known as Hana and explain why the group was leaving her in the monks’ care. An important distinction is that in their presence no ritual of Jade Strike or any fingers of jade hurt Hana or changed colors to black. Remarkably, no taint has befallen her! Donoha sama keeps saying he did not save her, because Isawa Tamaki san healed her wounds. However, his actions of removing her from the ritual area is likely what saved her from taint seeping in!

Oh, one needs to also mention that Akodo Asahi sama has been blessed by the neko sama from the hidden village in Mori Kuroi. The kawaii neko they named Kitagawa and despite every attempt to proven them wrong it understands low Rokugani! Surely the kami of cats has blessed this adorable kawaii neko! While it seems to like everyone in the group it follows Asahi sama everywhere it can.

On the 17th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September}) the group departed to catch up to the Emperor’s Gft caravan which had set its sights on Kyuden Tonbo, Palace of the Dragonfly Clan! Also known as the gatekeepers of the path to the Dragon Clan. In order to try and catch up Donoha sama had an interesting plan when he asked Gunba san if they would like to visit the Shrine of the Ki-Rin! The Unicorn shugenja agreed and the Dragon courtier did some math and stated we could likely spend three days there if we left soon that morning.

I want to say the adventure was fraught with peril, but in a lovely change of pace this trek to catch up to the caravan may have been one of the nicest travels in my life. We saw a number of sight through the road through Mori Isawa on the way to Aojiroi Oku Shiro (Pale Oak Castle). Where Emperor Hantei the XVII is buried beneath the pale oak tree that is said to have bark which can be made into healing tea! It is also said to be the place where Donoha sama fell in love for the first time.

Once back in Mori Isawa, Otaku Gunba san noticed an old, weathered torii gate stands alone on a hilltop, its wood cracked and faded by time. One of the gate’s pillars had fallen, lying across the path it stood over leading away from the road. The remaining structure of the torii still stands tall. The area around the torii was barren of trees as though the clearing was the shrine, with only a few tufts of grass and scattered stones. The Unicorn crafted the following haiku:
Broken but unbowed
Immobile but a gateway
Sister, do you see?

At the western side of the forest another path, winding through the forest away from the road was spotted. Consisting of vibrant red maple trees. Within this autumnal season, the entire area was ablaze with the colors of the leaves, creating a tunnel of red, orange, and gold. The ground was carpeted with fallen leaves, and the crisp air carried the scent of earth and wood. The Phoenix crafted the following haiku:
Path of red and gold,
Whispers in the autumn breeze,
Peace found in each step.

Upon arriving at town surrounding Pale Oak castle Donoha visited briefly with Unmei san and acquired a single bokken for his cousin Asahi sama made of the same pale oak as his were. Biding Chiasa’s father a farewell they continued onward to the shrine. Upon leaving on the path that would be the final leg of the journey to the shrine he showed everyone a grove of cedar trees shown to him by Chiasa. Dense, the air within the grove was filled with the sound of rustling leaves, which he mentioned that some locals say are the whispers of ancient spirits. The trees were unusually tall and straight, with soft, moss-covered roots that seem to invite rest and reflection. A small stream ran through the grove, its clear water reflecting the sunlight in dappled patterns. The Dragon also mentioned local legend speaks of a group of shugenja who once meditated here, seeking wisdom from the kami. It was said that those who sit quietly within the grove may hear the advice of long-passed ancestors. He also crafted a haiku regarding this beautiful location:
Cedar giants stand,
Whispers of spirits in the air,
Moss invites to dream.

There are a total of three waterfalls that feed the waterway funneling into the lake south of the Shrine to the Ki-Rin. The shrine was located on a remote mountaintop in westernmost Phoenix lands, roughly a half-day’s travel from Shiro Gisu in the mountainous Asako provinces, with the Dragon Heart Plains unfurling due west. It boasted a massive torii arch, clearly visible above the surrounding lands. While there was no main road, the path was subtly marked at regular intervals by stone lanterns. Beyond the second peak was a plateau, where several housing living quarters and the shrine’s priest had a single room administrative office. The shrine consisted of a single statue, a marble Ki-Rin entwined with sculpted flames facing the Great Wall of the North Mountains. Its eyes are set with jade, and a thick shimenawa rope encircled its neck. Across the stone pedestal it was carved: “Look to the horizon, for the visions there are footsteps of the future.”

While it only took a day to reach it from Pale Oak Castle, along the path they took in the distance a solitary stone watchtower stands on a hill overlooking the surrounding countryside. Though the tower was empty, and upon investigation by the group. Found the stairs within have crumbled, the view from its base is still magnificent. The surrounding area was a peaceful meadow dotted with wildflowers and tall grasses swaying in the wind. The Lion crafted the following haiku:
Ancient stone sentinel,
Silent in the wildflower breeze,
Time’s whispers linger.

Once they arrived Donoha sama sought out a Monk tending to the shrine and was given an introduction to a senior member. The senior monk confirm that in three days a would be arriving with a few supplies on its return from Shiro Gisu up north. This river barge is how he crossed from Nanashi Mura to Ukabu Mura during his gempukku. Since it was on its returning trip then they would be able to use it to load the wagon and traverse all the way back to Toshi Ranbo wo Shien Shite Reigisaho on the northern edge of Lion Clan territory!

While the city is hotly debated between the Lion and the Crane it is currently a Crane held location since Rokugan’s year 1120. In the days leading up to the barge’s return Otaku Gunba san began to seek martial training and even he was surprised at the courtier being the one he knew the most about hand to hand combat. The Dragon nodded when he was asked to be his sensei and began to instruct him with a focus on improvised weaponry. During the river trip he practiced a technique called slow form, where both the teacher and the student never went above a quarter speed. It allowed for instruction to be given during motion.

When he wasn’t training Gunba san in the evening he was building a new saya for the jade katana in Asahi’s possession. Using wood collected in Mori Isawa he constructed it in three segments. Leaving the small rings of bark to separate three sections. He carved the haiku Asahi sama had created into the publc facing side of the saya to commemorate the event: Ancient stone sentinel, Silent in the wildflower breeze, Time’s whispers linger. On the side that faces Asahi’s leg he carved: Jade fangs, claws of green, A king of beasts, a creature rare, Power in his eyes.

Our arrival in Toshi Ranbo was brief, we hit the docks on the eastern side of the city and I paid for the extra help getting the oxen and wagon back onto dry land. While I can’t be one hundred percent sure I believe some of the helpers were from the ronin group known as the Iron Fans. Well, basing that on the iron tessen stuck in their obi and a complete lack of swords. All of us were forced to leave any, and all blades inside the wagon once we had docked. We were told we could retrieve them once we left the city and having the wagon bearing the Seppun mon on a small plaque above the door. Along with papers proving we were a part of the Emperor’s Gift, allowed us to avoid a bureaucratic nightmare. Peace in that city felt like a gilded cage.

The group arrives at Kyuden Tonbo on the 26th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September}). Donoha sama appeared very excited to be back in lands he was familiar with. We first visited with an attendant of the Emerald Ambassadors. We were instructed to get baths, eat, rest and we would have dinner in the evening. Both Otaku Gunba san and Donoha sama visited the stables. The Unicorn checked in on animals left behind by owners that had succumbed to the plague. The Dragon reconnected with his great potoo bird, Shirogane and his horse, Yukiabo.

When the baths were set up it was in a line at our wagons with small dividers. The food was good but everything seemed a bit demure and less than the onset of the caravan’s opulence. Afterwards Donoha sama wrote a thank you letter to his Grandmother, Seppun Sora, asking about his eldest aunt and Grandfather. Then another letter to let his parents know of his arrival at Kyuden Tonbo. Asahi sama spent the time either training or shadowing his cousin when he trained Gunba san. Tamaki san wrote to the master that had trained him as a shugenja.

When evening fell they were brought to a dinner with Mirumoto Tanetsu sama and Shinjo Akiba sama. The Dragon and Unicorn Emerald Ambassadors. Shiba Sono sama had sent word to Tamaki san to meet with him tomorrow morning at dawn. Kitsu Tsuguri sama had left Asahi sama a note to report if anything felt worthy to pass on, otherwise they were to stay the course they had chosen. The Dragon and Unicorn Ambassadors explained how morale had dropped with the group’s disappearance. They also explained the plague had ravaged the caravan’s supplies and everything was being managed and allocated in a more strict manner. They talked about the time distortion effect of the woods in Mori Isawa. Once that was done the current problems had been shared regarding, supplies, morale, and awaiting word from the Dragonfly clan to allow them passage to Shiro Kitsuki.

The group made plans after leaving the dinner with Donoha sama letting the craft trades people know he was back and ready to help. They kept him for a few rounds of sake before allowing him to find sleep. The others were excited about seeing a teahouse Donoha has visited a few times and enjoyed for either a midday or evening meal. The Dragon was also awaiting a reply from his parents asking him to come home so he could easily bypass Kyuden Tonbo and show his friends the Dragon lands.

Scroll of Kitsuki Donoha Part 15

Visions of Love, Benten’s Bloom

23rd of Akoko in 1123 (Month of the Horse) – Matsu Shànzi (yep, that’s me) was watching from the side and behind all SEVEN of the Emerald Ambassadors as Donoha sama tried to take a step while holding the unconscious Doji Hoto sama. Their was a brief 3 seconds where his eyes shut and he looked like he might fall over. Then he came back to his senses. He slid Hoto sama’s right arm over his shoulders and held it with his right hand. His left arm around Hoto sama’s more lithe and graceful frame. Under the Crane’s left arm and putting his left hand on the back of Hoto sama’s neck. Bracing his left foot on Hoto sama’s right foot both he and the unconscious Crane made deep bow. It looked as though he was refusing to let Hoto or the Crane clan look unable to be polite even in this moment.

Upon standing he cocked his head slightly to the side and gave an almost imperceptible bow of his head before speaking.

“Indeed, it’s finished, and we killed the Oni responsible.”

In my life I can say I have never seen a single samurai make SEVEN damiyo, and everyone else present gasp audibly with a single sentence! In courtier circles, Donoha sama, is going to be known as Ryuū Ōtsuchi 龍 大槌 (Dragon Hammer) for the way he delivers news. The information hit everyone with blunt force trauma, shock, and awe.

The Ambassadors exchange glances, turn to quickly talk, spin to make immediate demands on the situation. They want the scene cleared. They want the two samurai quarantined and given jade petal tea, as well as a review by the Kuni witchhunter present in the caravan. After cleansing is ensured, they will convene at the Ambassador’s Circle to debrief.

At the Ambassador’s Circle: all of the Emerald Ambassadors turn their attention to Donoha sama. “You’ve had an interesting morning Kistuki san, Doji san.” commented Mirumoto Tanetsu sama.

“Oddly enough, all before having rice, sama,” he replied with a bow of the head.

Hida Mikoro sama gave a playful sounding harumph, crossing their arms. Hida Mikoro motioned for the Kuni shugenja to come forward. Once there, Hida sama said, “If he lies, embellishes, or omits the truth, we need to know.”

The Kuni nodded and the Scorpion’s Emerald Ambassador stepped forward mentioning he’s had some experience at ferreting out liars.

The Kuni a crystal pendant about to fingers thick was produced and walked over, “Please say that the sky is a color that it is not.” Donoha sama nodded and looked up. The kuni made sure he was holding the crystal so all could see it. Donoha remarked the sky was green. The crystal turned black before everyone!

“Now admit the lie I asked you to say, please Kitsuki san,” the Kuni shugenja asked once more. As Donoha admitted he was asked to lie and did so. The crystal became clear again!

All of the Emerald Ambassadors nodded that this was acceptable. “Kitsuki san,” stated Emerald Ambassador Kitsu Tsuguri sama of the Lion Clan, “We have the skin of a once human creature and I am told by your scribe. This skin kimono and the creature that wore it are responsible for the death of Matsu Yoko? As well as, by the account of this scroll…(holds the record of names of spirits)…many others prior?”

Shiba Sono sama could be overheard mentioning one or two of the names were 80 years ago! In the brothers case 120 years ago! Kitsu Tsuguri sama spoke, “Now, Kitsuki san, please spare no detail. The area is being kept clear of anyone not needed for this scenario. Start at whatever you consider the beginning.”

“Yes sama.”

With the Kuni standing a few feet away Donoha began an exhaustive recollection, thanks to his amazing memory, of the events from when he noticed Matsu Yoko’s leg from under a bush. A copy of the painting he had made to show people was on a table next to the scrolls. A number of the Emerald Ambassadors remarked his style was very life like, and unlike anything they had seen before.

He mentioned being ordered to take the next day off and relax, pausing long enough to ask if they wanted to know about that, but that it had nothing to do with Matsu Yoko san’s murder. He was permitted to skip the day he had spent helping Bayushi Akiyama san, Isawa Kyoko san, and Shiba Ogawa san.

Donoha sama mentioned trying to find more courtly methods to conduct investigations realized he lacked the evidence to convict the gardener, Nichibotsu. He high light Doji Hoto sama seeing through the deception forcing the Oni to attack by directly provoking it with a duel.

He explained how he figure out it was trying to channel the ring of Void and let them feel the honor of their souls. Hoto sama had used a greeting at court where their hand would stop in the ghost at their heart. The ghost would then glow as though the light of Amateratsu was showing them the way back to the celestial order! They would remember their name and ascend. Donoha mentioned his katana, Mittsu Tamashi, which he gestured to and asked permission to draw it so he could show them. A few looked to the crystal in the Kuni’s hand and then gave him the go ahead.

He slowly drew his sword and took the hammer from the front of his obi. He showed them he placed Mittsu Tamashi on top of his Oath hammer and push them into the ghost and ask them to remember. They glow golden and ascend after stating they remembered their name. He then put the katana and hammer away and continued on. He spent a fair amount of time on the architecture becoming more like a stone castle room on the second floor down.

When describe the third floor every single Emerald Ambassador looked at the crystal in the Kuni’s hand multiple times. When he mentioned using his grappling hook he patted a tied his sword should to the opposite hip. It was clear to all what he was getting at since he mentioned it in the beginning as to his preparations after tea this early morning. He apologized that while they saved the tamashi (souls) in the orbs focusing on their void and honor. They did not get any additional names.

He mentioned between the first and second orb was the first they heard the Oni threatening them to leave or terrible things were implied to await them. He mentioned in great detail about the armor plated ox with smoke and fire coming from beneath them. It was then mentioned they had to let the beast attack them to free the tamashi in the second orb!

The Crab’s Emerald Ambassador asked him to continue, as glances to the crystal in the Kuni’s hand continued. Donoha sama turned back around and then spoke of Doji Hoto sama’s slicing of a limb with his Kakita blade! Next he mentioned the jump onto the pillar and pushing himself high into the air as the Oni reared back on two legs. He then said he split it from head to crotch!

Next came the fact the flesh parts turned back to stone but the eye shapes are still in the stone walls on the third floor. He talked about how they came back up and here we are. He bowed again and said the Case of Matsu Yoko’s death has been resolved.

Kitsu Tsuguri sama asked for Doji Hoto to recount from his perspective what he observed, what he took away, and anything he felt had been omitted thus far. The Kuni shugenja moved in front of him with the truth crystal and the Crane began their recounting. It was clear Hoto sama had changed and was proud of doing this on his own without relying on the name of his father. He was rightfully proud of his accomplishments alongside Donoha sama. He praised Donoha’s efforts in the investigation and while his explanations were more colorful, not one was a lie.

Phoenix Ambassador will speak to Donoha, noting that he was void-touched when he returned, but Hoto was not. What transpired to create that distinction? The Kuni shugenja moved back to Donoha for their reply.

OH MY FORTUNES! You’re not going to want to miss this!

He told everyone assembled about what “actually” happened when he looked dizzy coming out of the Oni’s lair. So Donoha ended up in the spirit world and ran into his love, the Phoenix maiden! She’s being trained in the mystic arts and he was able to let her know about Genji san, the missing letters, and that he’s stayed chaste for her! He said the only thing that could break that would be an ordered marriage. He would want to make sure they were happy as well. Especially if they were not excited about the arrangement. She understood and accepted that!

LOVE WINS!!!!!!
He also learned about the alluded to person going by Doji Hengo and how they fell to shadow. He also noted that he found it hard to believe a member of the Doji family ever being so destitute. Each of the four visions recounted a moment of Hengo “san” saving his sister and the Dark one coming to the child’s aid and corrupting them over time! How despicable is that!

He also publicly announced that, “I CAN FINALLY WRITE IT” Chiasa was the name of the Phoenix maiden he fallen in love with on his gempukku! He delivered it with a statement of fact tone and moved on. Going on to describe that while he is not certain it appeared to him Chiasa maybe in training to become an Oracle of one of the elements!

The crystal remained clear.

 

 

Scroll of Kitsuki Donoha Part 9

DEPARTING THE CENTIPEDE

11th of Akoko (Month of the Horse) – Once dawn crested upon Kyuden Moshi no Machi the Emperor’s Gift caravan is ready to leave to the lands belonging to the Phoenix Clan. As the set of oxen and horse began to pull forward a small drizzle of rain began to fall. Donaha and Hoto were on patrol this morning and Donoha had a small smile on his face.
Two of the Mantis Bushi that had guarded Yoritomo Okada came to say goodbye, but were unable to catch Donoha offguard. Apparently, when they met our Crab friend’s Nezumi companion they were so stunned that Donoha just walked up behind so close he could have killed them with a kozuka (small utility knife many samurai have in a special spot on their saya or sheath)! They were even more taken back when they turned around and came face to face with the samurai that made it clear in another Damiyo’s court. That they were prepared to kill one of their guests! Donoha had simply nodded and rested a hand upon his Oath-hanmmer that never left his side.

Trio of Ashigaru approached Doji Hoto and Kitsuki Donoha about a Road Block. Man made road block with an what appears to be an Oni dragging another Ashigaru by leg. Both men nodded at each other and rode out to grouping of fallen trees. Once their Donoha lept into action scaling the wall of fallen trees, while Hoto change their kimono into one for more rugged activity. Donoha helped Hoto get over by showing him a path from his higher vantage. When caravan had gotten closer and more Ashigaru began to arrive they were instructed to form a perimeter and take Yukiabo and Hoto’s horse back.

Hoto got his bow ready as Donoha launched into the excellent investigator they are. It helped the creature was leaving a initially clear trail as they and their quarry had left drag marks into the forested rocky hills on the western side of the Kiken no Roka (Treacherous Pass). His ichi-maru (first look) and nazodo brand of Kitsuki investigation help them track the creature until they ran into someone they did not expect to see.

At one point very far into the woods the trail did stop and Donoha was having a hard time picking it up again when he noticed a squirrel. Not any squirrel, this was dark grey – almost – black with white markings. There was no way this squirrel was here and their master not far behind. Donoha started looking around and finally called out, “Genji-San! Genji-San! Are you there?”

Within a few minutes the gaunt figure of one of the few people considers a friend walks into the light under the shade of the trees wincing a little bit. His purple eyes made him all the more striking. Isawa Genji, was nothing short of a Void prodigy among the Phoenix Clan shugenja. He even told me how he met Donoha, but dear readers I have to obscure one name because it seems Donoha has been in love once before….
….hot!

The Meeting of Isawa Genji and Kitsuki Donoha

28th of Moon in 1120 (Month of the Dragon) The night at Pale Oak Castle was always beautiful, stargazing was a favorite pastime of a phoenix maiden and one Donoha had come to appreciate as well. Donoha was going to meet this maiden’s closest friend to date. They were a Shugenja that would keep their secret and help Donoha deliver letters and send them replies.

The Phoenix maiden had to tell them about Isawa Genji’s childhood illness that they survived. Which left them scared but they developed a connection to the spirits unlike many other shugenja. A number of people looked down on him because he was not considered pretty he has a kind soul. Donoha nodded and thought of kintsugi pottery where gold is used in putting things back together and how Genji must be a living example.

When Donoha met Genji he surprised the Isawa by asking to touch him. Genji looked to his Phoenix maiden friend and she nodded but look surprised to. Donoha touched his face and it startled Genji for a second, but Donoha’s hands were gentle the way you hold a delicate vase. He got very close, and from maiden’s perspective it might look like he was going to kiss him. When he stepped backed he had caressed every scar on his face and neck never showing any emotion. Then he spoke, “Isawa Genji-sama, you may be the most beautiful man I have ever seen.”

Since Genji was done with their gempukku and a official Shugenja of the Phoenix clan he absolutely showed him deference. Donoha continued, “Over my time studying for my gempukku I have worked on putting together things people thought broken. Kintsugi and Dotsugi are my favorite forms of art and yet people only see the finished beauty and not the trail it took to get there. The pain endured to become beautiful by their trials and reforging. Itami wa chie to hikikae ni sa reru (Pain is traded for wisdom) is my personal motto, but you may be its embodiment. I am honored to meet you and hope to be worthy of all of us being tomodachi (friends) to each other.”

The Phoenix maiden looked liked she might cry from happiness and Genji was on the verge of tears as well. Then the ground shook and various animals began running through the area as though something was chasing them. Both men told the maiden to run home as they turned to face whatever was coming. Donoha pulled his wakizashi he’d been given by Kitsuki Inoki, his magistrate instructor. Genji told his familiar Shinji to guide the maiden home and not to be caught by anyone for being out late with a man. They had to act like nothing happened. Shinji nodded and lept into the Phoenix maiden’s arms as they began to flee.

Since it was dark it was nearly impossible to tell what creature attack the two, but Genji quickly spoke to a bird to help them lead the beast back into the mountains and off a cliff. It squawked back to follow it. Genji told Donoha he used the kami but Donoha has to follow “that” bird and draw the beast away from the Phoenix maiden. Donoha slashed and a howl of pain was heard before he headed off the follow the bird with the beast on Genji and his heels. It was not very long before Genji’s ability to sense the earth and following the bird led them to a cliff. He told Donoha, “GRAB THE BRANCH WHEN YOU GO OVER THE SIDE!

Not having time to wonder he followed the Shugenja’s advice and plunged over the edge. His face smacking into a tree growing out the side of the cliff! Grappling it for all his worth he could hear but not see the creature go over the side! Howling as it fell to whatever fate awaited it. Some heat and light appeared as Genji leaned over the edge and a small orb of fire was circling in his hand before going out. Genji pulled him up just before the tree broke away. Twice that night he’d save Donoha’s life and once for the Phoenix maiden with his guide. When Donoha left two days later he’d made another friend and Genji had as well.

Back to the present 

11th of Akoko in 1123 (Month of the Horse) – Genji took a bit of time to not ruffle the Crane’s feather in the group despite Donoha calling him a friend. Genji cared more for the mystical arts than whatever rumor had circulated in court. Hoto begrudgingly accepted him into their group. As it stood Genji had been hunting the Orge from the time it nearly killed them three years ago. When Donoha heard he was astounded that finally the creature that nearly hurt – the Phoenix maiden – could be put down.

Donoha picked up the trail soon after and they journeyed to the cave the ogre had its lair within. Upon going inside they did find an Ogre and Donoha ran forward loudly drawing his attention while Genji used void magic to boost Doji Hoto’s skill with a bow. Allowing the Crane samurai to make the that Ogre a dead pin cushion! Hoto’s attitude towards Genji markedly increased.

Then they heard another coming from an adjacent cavern, Donoha moved closer while Hoto readied his bow. Donoha made sure when it could engage him it would be in line of sight for Hoto to fire. One arrow and one sword stroke took the second creature down. Donoha found plants growing and a slightly damage lantern, these creatures did not have any “Taint” according to Genji. Perhaps he would need to keep a more open mind in the future. Nevertheless it ate one of the Ashigaru! That could not be forgiven or allowed to continue. He left with the group holding the lantern he found. The questions he had now would have to wait till he could research more.

When the group returned they met with Dragon Ambassador – Mirumoto Tanetsu. Whom informed Donoha of Otaku Kai’s departure because of a developement. The Agasha house have left the Dragon to join the Phoenix and the lands the caravan will be crossing through will now be under Agasha control. Hoto retorted, “Hmmph, so they pulled a Yasuki on the Dragon.”

As stunned as he was Donoha rallied his composure to introduce Genji and work out option for them to join the caravan. They would have to speak to the Phoenix Ambassador and their current Damiyo. This discourse could likely be started once they reach Toshi no Omoidoso (City of Remembrance). Which should be in about a week with this delay of dragging the trees out of the way. In the mean time Genji was welcomed to the open spot available in Donoha’s two wagons.

 

Scroll of Kitsuki Donoha Part 5

Donoha removed the Three Souls (Mittsu no Tamashi) katana in its green and copper colored lacquered saya (sheath). While bowing he offered it to the Dragon’s Emerald ambassador – Mirumoto Tanetsu sama saying, “Until you choose for me to leave your service. Myself, my skills, my retainers and my possessions are yours to command, Mirumoto sama.”

“Your service to me begins on the 26th of Hantei (Month of the Serpent) Kitsuki san. Until then, please give my regards to your Grandmother and Grandfather. Please clean for at least the remainder of the Hour of Bayushi and I will make sure your katana is waiting for you. I accept your pledge.” The Dragon’s Emerald Ambassador accepted the present katana.

The golden clothed with emerald accented garb of the Miharu imperial samurai of the Forbidden City with the Emperor’s mon and their imperial hiemin staff escorted Donoha and Shànzi past everything on the Way of Elements road to the clan bathing houses. While he did not display it at all, Donoha internally smirked every time they passed by someone that whispered they had been arrested. He remembered two of the samurai from when his Seppun relatives had met him in Ryo Bannin Toshi a few years back.

He was very happy about the fine kimono Tozawa sama had provided him. He had almost decided to wear the yellow one with the green shashiko patterned trim, but decided he should try and look his best when showing up. The leather shoulder pad was a fortune sent idea for keeping Shirogane from shredding it by just circumstance. When Donoha began walking the great bird took its place and Donoha asked it if it understood “bow?” Shirogane performed it again on his shoulder and was duly rewarded with a treat by its master.

Donoha remember that meeting in Ryo Bannin Toshi a few years ago and thought how amazing being a Seppun must be. Seeing it on the scale of Otosan Uchi left him at a loss for words. This made keeping a stoic face easier to do. Crowds parted like waves on the ocean! Shànzi was getting a “potentially” once in a lifetime view of the city from the position as a guest for one of the imperial families!

She was given a Seppun guard and heimin to guard and attend her in the Lion bath house, as the rest went with Donoha. After cleaning and settling into the bath the staff could hear her laugh once and say, “Ano rōnin-tachi wa bakadatta (Those ronin were idiots)!” Meanwhile Donoha was trying to maintain the manners his father and mother had drilled into him when it came to anything with his Seppun relatives. So even though everything felt great he was treating this as a meditation practice to retain his composure.

It was a quarter into the Hour of Shinjo (Dog / 8PM to 10PM; so about 8:30PM) when both of them had finish bathing, taking the customary milk tea and eating before being given a new set of clothes being told theirs would be delivered after laundering to the Seppun Palace. For Shànzi it was the first time she’d heard the word “palace” in association with the Seppun!

Before her was metallic crimson silk kimono with gold and copper colored shashiko stitching showing a lion stretched out in a crescent curve, attacking from the bottom to the trim at her neck! If someone walked around the kimono it would look like the lion on the front was fighting the one on the back, a grand battle! The Matsu mon on the trim of the sleaves, and Donoha’s mon over her left breast. Around Donoha’s mon is the arch you would find at a shrine to Ebisu, the Fortune of Honest Work. It also meant if someone else wore this besides Shànzi, they would likely be killed! If she wore it after leaving Donoha’s service the same fate could befall her. This was a gift and a warning.

Donoha’s was a metallic green silk and was covered in various shades of yellow shashiko stitching. It’s patterns appeared to trap the eye if stared at for to long. You could meditate looking at nothing but the kimono! One the Miharu samurai had the Three Souls katana and a message from Tanetsu that he has not personally wielded a finer sword. Donoha bowed and return it to the spot in his obi. His hammer front and center with the Wakizashi in the rear. Shirogane landed on his shoulder when it saw him, blessing to that shoulder pad!

============================
Thanks to the L5R game team for this image from the Atlas of Rokugan.
============================

As night had fallen upon the city it came alive in a wholly different way. It glowed in so many different shades of light! They boarded on one of three river boats and were carried over the waterway back to the River of the Sun. From there they traveled between the Toshisoto (Outer City) districts of Hojize and northern Juramashi. They crossed the river gates leading into the Ekohikei (Inner City). Initially between the districts of Karada and Hito, their sights were soon eclipsed and held hostage by the ten stories of the Imperial Palace of Hantei the XXXVIII!

It may have been dark but it was as though light and shadow danced across their view in ways that stunned their senses! While not showing emotion in public was the way of Rokugan, both Donoha and Shànzi had gasps on their faces. Donoha had such a great time because he could share this with someone and that realization dimmed his expression. Chiasa was not here to share it with. His chest tightened in pain, and he tried hiding it by taking in breath to cover up tears. He quickly rubbed his face and stared some more.

He hoped Akodo Maki had really found peace in the haiku he wrote her:
A lone lioness cries
Her mate is gone, her heart is torn
She will never forget.
His heart ached for Chiasa, a heimin maiden of the most talented wood-worker he’d ever met in the Phoenix Clan’s Aoijiro Province. He had a hard time looking about places of beauty and not wanting to share them with her. Now that she had gone to the Temple of the Elemental Masters he felt a kinship to Akodo Maki. Could he love again? As the myriad of lights played acrossed his face he was grateful for every shadow to hide a bit of his pain within.

Grateful when they docked at the border between the Karada and Hito districts. Donoha followed Miharu on the road around and entered the Forbidden City by the “Necessary Gate” located between the Hito and Kanjo districts. The Kanjo district still very animated with lights, sounds, smells, and night life! When the “Necessary Gate” shut the world felt quiet in a way you can’t quite put a finger on. Light was softer but not darker, it was as though the world pass the wall “almost” didn’t exist.

The 22nd of Hantei (Month of the Serpent) ended with the arrival at the Seppun Palace. To say this was opulent did not do it justice. Having been to Kyuden Doji in the Crane clan lands, Donoha, had a frame of reference to compare it to. To say it was more aesthetically pleasing than Kyuden Doji was bar he did not think he would see in his lifetime, but here they were. At the Seppun place the Sanbō-chō (majordomo / chamberlin / chief of staff) explained that Seppun Sora had retired for the evening and Seppun Yūshū was away on matter of the court. The lady would meet with them at breakfast.

Shriogane was provided a roost to rest, as there were other birds in the Emperor’s menagerie. He was cared for like a visiting prince. Donoha knew Yukiabo would also be well looked after while he was here. As they were shown where to stay on the second floor of the palace. In each of their rooms was a geisha performer. They waited for each of them to lay down and began to play lullaby songs until they had fallen asleep before removing themselves. The songs were all ones Donoha had grown up with from the Dragon lands. Incense had been lit that reminded them of scent of the trees in Dragon lands during autumn.

In the Forbidden City the Imperial palace shares its space with a grand neighbor inside the inner most walls protecting it and the Otomo Palace. Home of the oldest or simply the first of the Imperial Families. Snaking along the east to north side of the Imperial Palace, home of the Hantei family. They act as the “Voice of the Emperor” and often lead the Sentaku. The Sentaku decide whom can enter the forbidden city. Woe be upon the fool that attempts this without permission.

The Miya are the youngest of the Imperial families created on or near the 47th year of the Emerald Empire by the son of the original emperor Hantei Genji. They have been granted three buildings inside the Forbidden City. Two in the Northern corner, but on the opposite side from the Otomo Palace. The third is the building near the Necessary Gate. They are the “Heralds and Cartographers of the Emperor” often needing speedy departure for important missives.

Being the closet followers of the emperor created some issues within a few generations. The number of Princes and Princesses born to the Hantei family were so many, that rather than challenge the claim of the Emperor’s eldest child, at adulthood these other heirs joined the families of Hantei-no-Kami’s original followers, Miya and Otomo and Seppun.

Now the Seppun was the second family to be made at the same time as the Otomo. They are the “Protectors of the Emperor” which means the Miharu are the bushi Imperial Guards. They also act as magistrates, and most of the artisans and shugenja among them are the Astrologers of the Imperial court. Though it may seem like the Seppun have most physical presence in the Forbidden City that is due to there role as body guards not just to the Hantei, Otomo, other Seppun, and the Miya. They have studied every clan’s techniques so they can integrate them into the defense of the Forbidden City! They work with mostly Lion and Phoenix bushi samurai at the gates. You can find every clan represented upon the wall protecting the heart of the Emerald Empire. They also act as guards for every single guest welcomed to the Forbidden City.

Donoha woke to sunlight streaming through an open wall panel. When he noticed the servant they averted their gaze and froze like a deer afraid to move. Donoha greeted the servant with thanks for taking care of him and hoped he would not be a burden for the few days he would be staying. When the ask for their name they gave Oimo. Donoha thanked Oimo-san and made it very clear if the door to his room was shut he would be happy if Oimo-san would relax around him.

He stood and walked over to shut the door and asked him for help picking what to wear to the morning meal. Oimo bowed and showed him that his complete set of gear – everything – was laid out! His Three Souls katana and the Wakazashi that got him through Kenson Gakka were on a stand and his smithing hammer right in front. Just as he had it at his home. Oimo-san explained his Grandmother had been given a report of his attire and she had the Light Armor, Traveling Pack, Small Iron Box replaced with items that would not shame the family (upgraded from Poor to Fine).

Since breakfast was to be a private affair his yellow, cotton, kimono with the green shashiko pattern on the trim would be fine. He helped Donoha get ready. While doing so he mentioned another servant of his Grandmother was preparing Shànzi san as she was interested in the woman he had been traveling with. What Donoha did not know was Shànzi san already being at breakfast for half of the Hour of the Sun (Hare / 6am – 8am)!

Seppun Sora had made sure the young lady of the Lion clan was dressed in a red and yellow cotton kimono with similar designs from her silk kimono the day before imprinted and “some” shashiko pattern stitching on the trim. Her Mon was on the left breast this time directly below Donoha’s with Ebisu’s arch (Fortune of Honest Work) surrounding it. She let her know any anything she had that may have been poor quality has been replaced. When Shànzi woke that morning she had seen that someone had been in the room and laid out “ALL” of her things. Though some had been replaced with finer versions! Nothing of her possessions was missing and the greatest level of care had been given to arrangement.

It was about 30 minutes into their meal that Shànzi realized whom had ordered her stuff gone though. Her conversation was the most polite and engaging she’s had in a long while but this woman more fierce than a starving lion in the wild. If a vase could hold a hurricane was the impression she had from the glances she got the longer she talked with her. Seppun Sora clearly adored her grandson and was not unlike a mother protecting their cub. After seeing the care with which Shànzi was chronicling the tale of her mago-san (Grandson). The fire burned down and out of the older woman.

By the time Donoha joined them it had turned to making sure she had access to any supplies to help her continue the tale. It was also clear Donoha’s possessions had been gone through and upgraded when he kept thanking her for the gifts trying to say he was unworthy. He accept on the third time she told him he was worthy and then asked why he did not have heavier armor?

He went over the costs of learning how to make Mittsu Tamashi and it had taken a little over 500 koku over the three years. He talked about Supaku (Spark) having a straight blade and actually being the first sword. But because the temper did not use the clay techniques Kaiu and Kakita did, the curve did not happen naturally! Shànzi was stunned to learn he had made another sword and that first one had a seven man cut! Seppun Sora asked if he needed anything else and he mentioned because of Shirogane’s claws he’d love to get some heavier shoulder armor to save on kimono replacements. She smiled and said she would arrange something for a small favor and two Koku. Shànzi knew that’s all Donoha had since they’d been talking. So it was really for the favor.

She provided them both with jade pendants in the shape of the Seppun mon. She explained they were enchanted and would alert the guard you and anyone in direct skin to skin contact are allowed past the gates of the Forbidden City. They were never to take them off or show them outside even in the Ekohikei (Inner City). Be very careful of whom you come into direct contact with was the warning. With that breakfast came to and end.

When they went to leave three of the Miharu and one heimin clothed in the mostly gold and green accents (Seppun colors) followed them out. The heimin was Oimo and he had a chest strapped around his waist and another support strap going up over his shoulders and around his neck. Donoha understood that “ANYTHING” that required payment would be covered by his Grandmother. That was a responsibility and a gift.

Traveling had awakened in Donoha the notion that the heimin (commoners) did a lot of work and were often not treated well. The system should be in place to work together. A lot of samurai he felt did not deserve the respect they demanded. Naturally he’s never written this or shared it with anyone. If he ever was made a member of the Justicars he could see him happily spending his days destroying pompous samurai that did not deserve there “tax” of the Emperor’s rice.

During the 23rd of Hantei (Month of the Serpent) Donoha was thrilled to run into a friend at the markets from his early teen years, Otaku Kai. During two winter courts they got to hang out and bond as friends. Her detractors among the Agasha clan called her the Agasha Gaijin, which was due to their fear of her height, a smidgen above SIX SHAKU (6ft.)!

She came from the Otaku family of the Unicorn. Her father was Gaijin and the reason she was so tall, and when her dark hair was against the sun it reflected deep crimson-red tones. Donoha san and her spent two winter courts having adventures in the northern lands and through social and physical confrontations, Donoha san never left her side. He fell in love with horses having been given rides upon her great steed.

To say Matsu Shànzi shared his excitement would be a gross miscarriage of justice. While she kept her opinion to herself the Unicorn Clan burned her town and is the reason she has no immediate family. Donoha tried to explain that she accidentally killed a boy of a noble making inappropriate advances on her. She was exiled and more Dragon than Unicorn since her Shugenja training was a Dragon Fire school. This did little to help Shànzi accept her and she just nodded and said, “As you wish, Donoha-sama.”

Donoha let it go for now. Both of them were awkward around him for differing reasons. Kai hated crowds, and Shànzi was not the least bit fond of Kai-san.

During the 24th of Hantei (Month of the Serpent) Donoha made a new acquaintance that would be traveling in the caravan with everyone else going, Dojii Hoto of the Crane Clan. Hoto had noticed him the prior day being followed by Seppun Miharu. That meant he had imperial relatives close enough to warrant a guard. This Dragon had a Lion retainer that did not like his friendship with another Unicorn. This seemed like a pleasant distraction from the “oh so close” thumb of Hoto’s father. Not only was Donoha sama thrilled to make his acquaintance. Hoto sama mentioned he knew all the stops Donoha sama was trying to find the day before when he ran into his Unicorn friend.

When Doji Hoto had taken them to an armorer that in his words – “Make even the roughest Crab shine like polished emeralds.” Oimo looked up at his guard and received a nod. When a Miharu chooses to move it is best to stay still so they may perform their task. The Miharu leaned into Hoto’s ear and whispered (PM to player & GM). Hoto winked and leaned into the other three (Shànzi on the opposite side of Donoha from Kai), “So our friend there (nodding to the Miharu that went inside the armorer shop), has a lady friend and a small portion of that box was so a gift could be acquired as a reward for something he did for your Grandmother. She’s going to make sure its delivered discreetly as a present. Oh and look, a candle maker! Let’s check that out until they’re done.”

Hoto kept them so busy that only Shànzi noticed one of the Miharu act as a go between from Oimo and the guardsman at the armorer and their group at the candle maker’s shop. When their group’s Miharu noticed Shànzi, the Lion shugenja nodded quietly and drew two fingers across her mouth suggesting her lips were sealed. The Miharu returned the nod and went back to looking for threats.

After a fashion the group at the candle shop was alerted the side transaction had been completed and could join. Hoto had watched Donoha and noticed he had a passion for questions and observations. He also seemed be trained to do nothing to upset Seppun Sora. Likely because was trained hard to be nice to her, and perhaps enjoyed her company. When queried about being to Otosan Uchi before he mentioned the closest he’d been was Ryo Bannin Toshi where his aunt and grand parents met him. If Seppun Sora left Kyuden Seppun for a day trip to see her grandson stopping by for three days and then leaving again! She really liked her grandson, in fact doting Grandmother might be a better moniker.

When the group entered the shop Donoha mentioned his issue with Shirogane and showed the smith the leather shoulder pad. Then the smith noticed the hammer in Donoha’s obi where the wakazashi would normally be and everyone present got the story about an ancestor beating a crab and returning the Kaiu blade to the family. In exchange they presented this smithing hammer. It was eventually given to Donoha and he made his katana with it!

The smith lit up in their expression at a craftsman in their shop and a samurai! He asked if he could examine the part he made (gesturing to a table and stools). Since very few smiths make anything other than the blade. For Hoto this was a goldmine of info about Donoha as he explained that he made every single bit of the Three Souls katana. Even Shànzi got a few extra details as he named every craftsman that taught him enough of a craft to make this entire sword!

Donoha and the smith discussed things and Shànzi realized the smith was trying to see if Donoha was lying about any of it. The way the conversation got deeper and deeper into a craftsman language, it was clear Donoha had passed some hidden test. Dutifully she record the details she did not have written down before. After two whole hours of the day (4 hours for us) they got back to the bird and Donoha’s issue.
[6:38 PM]
Donoha and the smith discussed things and Shànzi realized the smith was trying to see if Donoha was lying about any of it. Donoha was likely aware, they thought to themselves, but he appeared to be paying it no mind because he could answer all the questions. The way the conversation got deeper and deeper into a craftsperson’s language, it was clear Donoha had passed some hidden test. Dutifully she record the details she did not have written down before. After two whole hours of the day (4 hours for us) they got back to the bird and Donoha’s issue.

They quickly got into measuring Donoha at various stages of dress and he assured him that despite only needing some robust shoulder armor to stand up to large bird talons. The smith, Teppeki, assured him he would be back for a full harness, and Hoto had told him he could make a Crab into a diamond. It was as much a compliment to Teppeki as it was a dig at the Crab Clan. They made plans to meet up the following day for the celebration tomorrow.

The day of the Doll/Kite Festival: 25th of Hantei (Month of the Serpent) – this festival was originally only for girls but the custom now includes male children. They receive expensive gifts from their families, intended for use when they become adults, and the girls gather doll sets in tiered plaforms and the boys fly brilliant kites. The dolls represent the Imperial court, and it’s traditional for girls to go around and appreciate each other’s doll sets.

When Donoha woke up there was an absolutely gorgeous set of of aigote kote (chain mail and plate connected armored sleeves) which stopped the chainmail just below the elbow plate’s disc! It could be worn under a kimono for court! Each side also came with attached waki-baki yoroi (chain mail and plate armpit protectors). All of the plates were a mix of green-lacquered tempered steel and tempered copper.

As though that had not been enough both shoulders had tate-eri (shoulder protection consisting of a steel and copper trimmed shoulder band over silk with hidden reinforced little six-sided hexagon plates of steel. That have thick lace cords of woven silk going trough four holes in them – not unlike a button – for even more shock absorption.) added on as extra support. They were removeable as well with toggles. Green silk, golden dragons slithering among the clouds on the emerald sky. Donoha never had a nicer Doll/Kite gift in his life!

Two reasons this was amazing is that: 1) normally wearing armor to court is a no go. Unless something about your role demands it, if its wartime, situations like that. To have armor that can be worn beneath was amazing for keeping one safe in all kinds of situation not the least of which could be court. 2) The “Do” (Chestplate) normally supports the armor for the shoulders and arms. Putting this on a garment underneath the Do removes the cords and ties on the shoulder from being cut and removing most of the armor.

Donoha wrote at least five haiku’s just thanking his Grandmother, Seppun Sora! He tried to refuse each piece three times as one does with gifts citing how unworthy he was. Shànzi watched all of it quietly taking notes. It was a longer breakfast than normal several pieces of his armor might cost around 25 koku each. A requisite amount of groveling was a steal for what he got in their opinion.

During the day Donoha and Shànzi visited the merchants of the caravans setting ways for him to have access to supplies and tools. Being able to display Mittsu Tamashi as an example of his skill was super useful in setting up deals as long as he made an extra item they could sell. Donoha was hoping to make friends / contacts and having a tanto to present using his design would be a good gift in help cement his clan’s blade among the two giants in the realm.

The reason Donoha had to meet so many craftspeople of the heimin class was the same reason the armor maker quizzed him for so long. You typically need “SEVEN” different craftspeople to make a katana, naginata, wakazashi, nagamaki, tachi, tanto, odachi, etc. The Katanakaji (Swordsmith/Bladesmith), the Togishi (Sharpener/Polisher), the Shiroganeshi (Habaki Crafter), the Sayashi (Sheath Manufacturer), the Tsukamakishi (Handle Wrapper), the Nurishi (Laquer Painter), and finally Kinkoshi and Tsubakoshi (Metal Fittings & Tsuba Manufacturer). Donoha was an artist with an attention to detail he plied for the Empire as a Kitsuki Magistrate. Matsu Shànzi and Lord Akodo Tozawa have seen first hand how that focus can be directed to solving crimes.

After that he met up with Otaku Kai and then Doji Hoto. Hoto-san was kind enough to treat everyone to the town they called home! He introduce Kai to his merchant friend from the Crab clan, Yasuki Minoru. Donoha was quick to shut up and just sit nearby as Hoto helped Kai work out a deal for supplies to gift out to places they visit. It was an impressive discourse and Kai hates social encounters because she can’t see the enemy’s weapon.

During this time we met another Crab bushi coming along on the caravan, Hida Eiji. What Donoha found even more impressive was that Eiji was just a bit taller than Kai, possibly six and a half shaku tall! Not just tall but stout! I think sumo entertainer may think twice before wrestling Eiji!. His voice had a softness to it though, as though they had spoken to children or small pets a great deal, the Dragon found him interesting.

Under Hoto’s guidance: Kai, Eiji, and Donoha followed him to eat at a variety of restaurants that evening. Matsu Shànzi was sent back with Donoha’s jade pendant wrapped in a mint green handkerchief before being removed and given to her to return to the Seppun House in the Forbidden city. She was to arrange for their belongings to be moved to the Dragon portion of the Emperor’s Gift caravan and secure a wagon or wagons that can sleep up to 8 people and supplies. She nodded, thrilled to put distance between her and Kai.

Dragging into the evening Kai opened up more and more. Donoha was having a grand time watching Hoto and Eiji help pry her social walls open. He took a moment to jot down a haiku about the Crane’s efforts:
Graceful crane, you soar
Through the sky on silent wings,
A symbol of peace.

Donoha slid that to him on a slip of paper and Hoto read it and slid it into his kimono without anyone else noticing. The smallest smile was made as he did so. He said nothing else about it. In his travels among Kyuden Doji he over heard one resident say to another, “It’s okay she did not respond. When you write something on paper it is because you do not wish to discuss it aloud.” Donoha understood this statement much clearer than before.

They made their way back to the caravan staging area outside the Hojize district and its north gate of Otosan Uchi. Once Eiji saw the wagon(s) Donoha had arranged via Shànzi’s efforts with the Seppun’s assistance. They brought over their traveling companions. His daughter Miu and the first Nezumi that Donoha had seen!

He’d heard about them while in the Crab lands and the legend they were immune to taint of the Shadowlands! However, he’d not seen one but was very curious to learn more. Then he paid attention to Hida Miu and the way this giant doted on the little girl. All of Eiji’s soft spoken tone made sense now. Hoto and Eiji went outside to speak for a bit but had come to some accord. Meanwhile if Matsu Shànzi could meld into shadow she would when she found out she was traveling with Kai because she was considered part of the Dragon clan. Also Donoha saw this as practice for learning to see what other clans are like. Walk ten thousand shaku in someone else’s tabi and you’ll understand them in ways you never could before.

Donoha tried to get Gru’ Vi to play “Go” with him while the Crab and the Crane were outside but trust and games would seem to take time to build up to. Shànzi began to play with Miu to distract herself from the giant in the wagon. Kai found a bunk and once it took her weight she kind of recoiled into her shell like a turtle. This was not how you’re supposed to ride. Donoha remembered she’d been particularly unfond of wagons unless they were open atop.

As everyone began to prepare to sleep since the caravan would be leaving on the morrow. A horrendous sound split the nighttime low sounds of packing and drums to drown out the commotion of the packing. The drumming stopped and the ground across the road from the caravan began to split open with an eerie green light and smoke belching forth with sounds no mortal would make! Shapes began to appear! Ghost, Oni, some other supernatural menace? The heroes prepare as Donoha howls for Shànzi to protect Miu!

Scroll of Kitsuki Donoha Part 1

Great Journey of the Second Sword Birth

On his 16th birthday he is presented with a nigh impossible Gempukku – Make a Katana in a way never before done before!!!

Tales of the impossible task have been whispered throughout the Dragon lands. But the boy accepted the Gempukku without hesitation. Some whisper that his father is being punished for some hidden slight of honor.

Donoha sama planned out how he would do this and set about the journey to prove honor can be restored. He left Shiro Kitsuki in the second month after the longest night of the year. He was provided with letters to access roads and funding as the clan would pay the cost. He took three gifts with him to entreat the damiyos he met to aid him in these endeavors.

The Dragon journeyed to Aojiroi Oku Shiro (Pale Oak Castle) in the lands of the Phoenix Clan. The gift he presented to the Daimyo there was blank bamboo scrolls and ink vials prepared to inscribe and hold magic. In exchange he asks for two blades that had failed and broke under use. Whether the break was from battle or a defect would not matter to him as his plan to create a new way to craft a katana would help restore honor to the swords’ owner or maker.

Phoenix blade owners: Asako Katsumi & Shiba Tsukasa. Both had died protecting the Shugenja. Tsukasa was the Yojimbo assigned to a Phoenix Shugenja. Katsumi committed seppuku when he leared of the blade failing he had made.

During his time here he settled disputes between tradesmen with such care that he was gifted with two very thick, treated, branches from the pale oak where beneath Emperor Hantei the Seventeenth was buried to be near the woman he loved! The Daimyo was impressed with the child of the Dragon. He spent three months there (Spring to Summer) gathering the sharkskin and wood and learning how to shape tsubaka and saya (handles and sheathes). He also fell in love there. The one thing he never learned to do was dye sharkskin as the material he acquired had already been dyed black. He did learn a lot about glue and adhesives from them. In all of his travels he continued to write letters to his true love.

He continued on, leaving from Toshi no Omoidoso (City of Remembrance) via ship for Ryu Bannin Toshi in the Imperial controlled lands. It was the middle of summer when his ship docked and he got to meet his famous grandfather in person. His grandfather grilled him with question about how he would accomplish such a daunting, no, an impossible task. He told his grandfather a phrase he heard him say when he was younger, about 6-7. “Problems are merely Oni for which we have not found the correct sword to slay them with.” He went on to explain to his grandfather, grandmother, and aunt everything over a family dinner in the Seppun house. They saw his journal about his travels and his notes about the process he wished to try.

Getting his grandfather’s, grandmother’s, and aunt’s blessings to continue he left Ryu Bannin Toshi on another ship heading south to Samui Kaze Toshi. It was the end of summer when he arrived. He rode with patrols of samurai from the Crane clan to Dangai, on to Shaiga, Meidochi and finally Kaia Osho Mura. Next he joined a river merchant caravan going to Maemikake, Kuda Mura, and finally Kaiu Shiro – The Carpenter’s Castle. Here he presented a box wrapped in black silk embroidered with the dragon of his clan. The box and the four stones inside hinged with gold was made wholly from jade. Then he presented the smith hammer he’d been gifted and asked to be trained further in its use. It only took a few days for the Crab historians to realize that the hammer had been gifted to the Dragon for returning an heirloom sword after defeating one of the Crab Samurai. (edited)

Chikai no kodzuchi 誓いの小槌 known as the Oath-hammer. Was a smithing hammer from the Crab Clan used in making Kaiu Blades. It was a nemurani that required an oath of the wielder to function. At the time of this writing there has been a total of 9 daimyo that know he’s not allowed to let it out of his sight. The three Dragon Family Daimyo, the four Crab family Daimyo, the Ikoma of the Lion, and the Seppun imperial family Daimyo

During the next six months he worked with a young Kaiu smith with some interesting ideas and learned more secrets about forging blades. He made one trip to see the wall during this time and sketched it. It was there he collected the broken swords of those whom had fallen fighting on the wall. The names of the six samurai were: Hida Shimazu, Hida Nagahide, Hiruma Kenji, Hida Moriyama, Kuni Asakura, and Yasuki Saigo. These would become the core of the edge, but also prevent warping if the blade bent.

When he left, he had turned 17 and re-traced his route over land back to Samui Kaze Toshi departing on another ship to Kyuden Doji. Said to be rivaled only by the capital in splendor. Donoha drew several of the shrines and buildings within the city in his journals.

A few days later found him in the great open market city of Yufuku & Heigen Toshi. Every clan was welcomed here because of the market. He spent almost a full week in taverns listening to tradesmen talk about their work. He spent a fair amount on scrolls as he ate to take down what he was hearing. He won a game of Go against one artisan that all they did was make the Habaki (the shoulder the blade sits on before meeting the Tsuba or guard). Instead of extracting Koku (coin) he had the artisan help him make a habaki so he knew what to do later but left it with him as a token of thanks. They left as friends if nothing else. Echigo Sawanda was the artisan’s name, not a noble just one of the merchant classes.