Scroll of Kitsuki Donoha Part 41

Harmony

Before the group of Isawa Tamaki san, Otaku Gunba san, Shosuro Hanzo san, and Tetsuo san could enter the mine a snow storm blew in and it was decided they would wait for it to pass. Tetsuo san spoke with the villagers and it appears these storms happen, but typically don’t last much longer than half a day. The journey should be able to be attempted in the morning. It was agreed they would rest and go in the morning after having rice. Donoha used the storm as an excuse to focus on the forge and tools that would be needed. He received many hidden stares from the villagers, but no one questioned the Dragon as he wielded Chikai kodzuchi 誓い小槌 the Oath-hammer again and again.

It was dark and cloudy before Donoha sama turned for the night. On the morning of the 15th of Bayushi (Month of the Rooster {OOC: October}), Donoha sama and the group awoke to bowls of steaming rice and vegetables. In front of the Dragon was a letter from the Lion samurai.

To my esteemed cousin, Kitsuki Donoha
The Fortunes have spoken to me in a vision, compelling my steps to another path. I have departed in the quiet hours of the night, unwilling to burden you with farewell. Know that my absence is not born of doubt but of duty; the road ahead is mine alone to tread.
I entrust the jade sword to your care. Its weight is not merely in steel and stone but in the honor it represents. Guard it with all the vigilance that flows in our blood. Be resolute, for the journey will demand the strength of your heart and clarity of your mind.
When the winds carry the scent of spring blossoms once more, I trust the heavens will guide us to stand side by side again. Until then, may the Fortunes bless you with steadfast resolve, and may their protection shelter you from all ill tides.
Walk with honor, cousin.
Akodo Asahi

There were two other items left in there spot within the barracks. The jade katana, and Kitagawa-neko sama. The Dragon would realized that the cat would follow whomever held the jade katana. Tamaki san mentioned that Donoha sama was now his Yojimbo based on the agreement he had with Asahi sama. The Dragon nodded, mentioning he was welcome to take possession of the Katana but wearing such a weapon would invite its own share of issues.

Going back to the group Tamaki san follows the suggestions Donoha sama has given him. He will carry the Pickaxe of Fire, Gunba san will carry the Hammer of Earth, and Hanzo san would use two at different times. First they would make use of the Bell of Air to make the kami aware of their arrival and procession the the chamber holding the jade. Then they would switch to the Stone Mask of Water so they could see the kami. Tamaki san would set the Lantern of the Void in between everyone to illuminate the darkness.

Well, once the group entered the mine, Hanzo san did not just ring the Bell of air with its clapper made of stone. He made it a performance based on a dance he knew that used bells he referred to as the Dance of the Gentle Breeze. Music can vibrate the air, shake water, bounce off the earth, and even affect the flicker of fire burning air as food. Their knowledge of monk teachings is really rather impressive.

Donoha sama saw the entire thing as a familial dispute and suggested treating it that way. While they ventured forth he took command of the village and continued working alongside the peasants. Before the day officially began he led them in a very quick prayer to the kami of the mine and made it clear they would do so every day going forward. He would correct things quietly, but when praise was due he would make a big deal about it. The work on the village continue throughout the day. His constant companion because of the jade katana on his back was of course, Kitagawa-neko sama.

When they made their way into the chamber that had the opening to the jade. They setup their joint ritual to bring forth the Fire and Earth Kami. The Bell of Air and the Dance of the Gentle Breeze apparently helped. Both spirits arrived when the commune spell was performed by the Unicorn and the Phoenix.

Tamaki san gets the Kami to discuss their origins and how the jade was made. The visions were shared with everyone in the chamber. Gunba san then began to explain to the Kami that this gift of jade in such an unusual way is a gift from Osana-Wo the Fortune of Fire and Thunder. As this happened after a lightning strike where the veins were embedded into the mountains. Gold tied to the Fire Kami as a blessing and the same for iron to the Earth Kami. While this was happening Hanzo san performed a dance to try and convey unity to spirits that communicated in a visual medium of visions. He was very successful.

The amount of spiritual energy they had pushed into communing effectively with the Fire and Earth Kami was immense from Tamaki san and Gunba san. As they had successfully convinced the spirits of the gift that the Fortune of Fire and Thunder had granted to them. They in turn presented another unique and astounding gift. In the smallest, slowest, earthquake ever seen in the history of Rokugan. Shards of obsidian began to exit the cave and make a path of shards as wide as the two shugenja were sitting on the ground! Yet none of the shugenja could feel the curse of Onnotangu! Gunba san conveyed thanks and appreciation alongside Tamaki san.

Back in the village of the Serpent’s Tail Mine the Dragon was organizing the people into groups. Having their morning prayer at the shrine and then split off to work on the well, shrine, finish removing the building not being lived in down to their framework. Then it was fixing any of the frame work that could be salvaged. If salvaging was not an option they would use the old piece as a form of template to craft a replacement piece.

Every time they would finish a building frame, the Dragon stopped his work, came over and celebrated everyone on that team. It surprised them all when he’d list details he noticed and whom was responsible for each part! Apparently his observational skills were just as sharp as ever before. He was trying to get them to feel pride and confidence again. They needed hope that things could get better and finally they could really see the results of their labors.

Every building except for the warehouse the villagers were using and the barracks the samurai had been provided had functional frames and high pitched roofs to help with snowfall sliding off them. Troughs with crushed rocks from buildings torn down, and loose mine debris were made to catch the snow and then it would melt and run down the angle portions to a main trough that fed back to the water source of the village.

Donoha sama mentioned to Jiro san that the varying size of rocks would help act as a simple form of purification for the water. Small gardens were built between the buildings with troughs and holes were made so rain water could help grow some food to supplement the villagers. Never in his life had he been so happy to grow up where he did at Copper River Manor. He uttered several prayers throughout the day to various Fortunes for allowing him the chance and opportunity to help these people.

As the day was drawing to a close the shrine had both the fire and earth statues for the kami nearly put back together using wood scrap to frame the area and molten iron to fill in the cracks and provide support for the stone. Kintsugi was the High Rokugani term for gold joinery. Tetsutsugi or iron joinery was being used in the stonework for the kami statues.

Then Donoha sama would use gold joinery on some of the smallest pieces to repair the statues with both ores. Showing them to be more beautiful for the struggles, not in spite of them. Hopefully this thought process would seep into the villager minds and hearts. They’re stronger together, and can overcome problems by working as a team.

When the group of three samurai and one monk emerged from the mine they were surprised to realize how much time had actually passed. Tetsuo san had been mentioning how surprised and pleased he was in their success at calming the kami and helping them understand their purpose here. They had not completely decided how to deal with the jade discovery. They thought Donoha sama should come and see this himself.

They found the villagers mostly around the latrine which had been torn down and the Dragon was working on a large bar of iron at the forge. Tamaki san gathered his attention and he put his all his work down except for his smithing hammer. The group explained – in detail – what happened in the cave. The Dragon nodded and mentioned, upon hearing their suggestions, that miniature shrines should be constructed in the mine for the Bell of Air and the Lantern of the Void. The Hammer of Earth would go to the person working in the forge. The Pickaxe of Fire would go to the village headman, and the Stone Mask of Water would be kept in the shrine until needed.

He then asked Tetsuo to let Jiro san know he would be over to start the ceremony in a few minutes. When the monk nodded and headed over Donoha sama explained he was trying to become an Emerald Magistrate so he could take a more active role in helping the Empire. He needed his companions to know how amazing they are so he deliberately excluded himself from the investigations. This way Hanzo san could find reasons to call this world his home. Gunba san could grow from his normally quiet shell. Tamaki could expand his horizons learning and using his talents in possibly new ways.

They joined the villagers and Donoha sama requested the Pickaxe of Fire, officially proclaiming Jiro san the headman of the village. Then he spoke about the burning of the latrine as a way of shedding the old problems of the village. Tomorrow they would reconstruct it in another location and continue with the rebuilding efforts over all. Then he produced the infamous saki cup left with the group by his cousin. Explaining that it should be returned to Tetsuo san when they were done tonight. A festival began to commence with saki flowing freely for all that wished to partake.

Gunba san took a third of the left over kimono from the five that attempted to attack Donoha sama. Using it he cast his spell and fixed the last of the Inari fox statues for the shrine. After that was placed Tamaki san and he discussed topics with each other until the late evening. While Hanzo san and Donoha sama talked about his place in this world. The Scorpion considered it a blessing because someone they cared for deeply is alive in this Ningen-Do where they had passed in their version of Ningen-Do.

From the 16th through the 19th of Bayushi (Month of the Rooster {OOC: October}) they completely finished the shrine. Including a small iron statue of Osana-Wo affixed to two, curved iron poles from the rear corners of the shrine to just above the center of the shrine’s roof. Supported by shaped stone on the roof’s apex. Donoha mentioned his family had a similar structure and it allow lightning to strike the iron but leave the building safe. It was a gift from an Agasha scholar of the fortunes.

Other items that got accomplished were the opening of the well being repaired by Gunba san using a fourth of the spare five kimono. The latrine had been reconstructed farther away to make the village cleaner overall. The foxes found by the villagers, during the time Asahi sama was still in the village, had a small house built for them and they could come and go safely. Lastly, most of the other buildings had new walls. Donoha sama showed Tatsu san how to make and repair the tools of the mine. Donoha sama promised to have priests sent to help with the miniature shrines in the mine for the relics.

Scroll of Kitsuki Donoha Part 11

Tōchaku-sai – Festival of Arrival

20th of Akoko in 1123 (Month of the Horse) – We have been at an inaugural festival for the last few days. Called the Festival of Arrival for more than one reason. The Agasha family is taking over these lands after leaving the Dragon Clan for the Phoenix . Then there’s the arrival of the Emperor’s Gift.

Hida Eiji was called home for what most suspect is his upcoming marriage as a bride was likely found. I’ll miss games of Go with the Nezumi, Gru’Vi. However, I will miss being a big sister to Miu, Eiji’s daughter, the most.

The city will be opening up tomorrow on the 21st of Akoko which will be declared a new festival called: Tōchaku-sai Festival of Arrival . Today however is the Festival of Lady Shinjo, the Unicorn Clan’s Kami. Food stalls, merchants, street performers, and contests to see whom among those of the city and the caravan can become champion of the elements.

It’s been difficult to determine how Donoha feels about the loss of some of his family to the Phoenix or why did this happen in the first place. Since this is where the Agasha are going to show up Donoha is strictly following the tone set by Mirumoto Tanetsu. It is a wait and see approach due to a lack of information on this issue bearing further investigation. Since this would seem – from an outsiders view – take most of the Dragon Clan’s shugenja away.

Alas that will have to wait readers. Today is about fun, frivolity, and fantastical flights of fancy and fear! Isawa Genji participate in the Element of Void Challenge where they had to guess the elements in large jars with lids to seal them off. For Genji this was a easy thing to do.

  • The first one he was able to determine it was Sand (Earth)
  • The first one he was able to determine it was a Burning Candle (Earth Fire)
  • The first one he was able to determine it was a cupcake sculpted into a tsunami wave by a Crane artisan (Earth, Air, Water). They told me later that this one was touched by the Kami will make the user feel better.

After winning the were gifted with the cupcake and they found Doji Hoto going between meetings he was being ordered to attend. He went right up to him and holds out the cupcake and in his stereotypical slightly condescending voice he said, “Doji Hoto San, I earned this cupcake by the intervention of the Kami. And of all the people at the whole of this festival, you are the one I feel deserves this most. Please, I would be honored for you to enjoy it.”

Kitsuki Donoha sama was happy today and often could be found staring off as though in reverie. Today he had entered the Element of Air Challenge. In which they had to avoid being hit by one of the newest inventions in Rokugan! Water filled Gomu ゴム Barūn 風船 (Rubber Balloons)!

Maybe invented in the last 20 years by the Phoenix working on new compounds to try and match the chemical compound knowledge of the Kitsuki family. They have, with information freely shared by the Kitsuki when asked, invented a substance from the trees in their lands they called gomu (rubber). It was discovered that this substance can stretch and while fragile in this state it can carry several times it’s size in liquid! It was a pair of children of one of the shugenja researchers that began throwing them and many years later it is starting to catch on!

Part of the issue for people’s reluctance to use it is the name Gomu. If written with certain characters desccribes a scoundrel or someone that acts in bad faith. Yet another set of characters and you could be saying a assassin, jackal. Alas they went with it and have slowly been working on showing how useful it can be. They have certainly created a children’s toy.

To coin a phrase, Donoha sama is a kind and gentle soul, however he’s also traveled the breath of Rokugan once already and has the scar to prove it. He has a bit of resting grumpy face. I will also point out that I have – in private – made him aware of this fact. He does indeed work on it during social occasions like this one.

All of his opponents today would be children of the city and caravan throwing the aforementioned, water filled, gomu barūn. Here is a rundown of the rules: destroy the gomu barūn without getting their watery contents on themselves. Donoha walked into the circle wearing the kimono Lord Akodo Tozawa had given him. Just to remind everyone that it shows a Lion Clan’s savannah at sunset and the embroidery only enhances the dyed silk. It’s worthy of going to an imperial banquet.

When the child of 4-5 years came forward, Donoha squatted down and cup the sides of his face so almost no one saw what he did next. The child however began to giggle and laugh out loud. Perhaps I’ll need to talk the ladies directly behind the child that brought him up. They made such adorable faces and said, “Oh, he’s good with children!” Just before covering their excited expressions with fans.

His Chikai kodzuchi 誓い小槌 (Oath-hammer) in the front of his obi, Mittsu Tamashī 三つ魂 (Three Souls) on his left, and the wakazashi Kitsuki Inoki bequeath him on his back. He pulled folded scarf from his obi and tied it around his eyes. Then he bowed to the child and took his stance. The crowd was already starting to grow! The child double hand heaved it and in a flash Mittsu Tamashī was alive and visible as Donoha caught it on his blade, fling it up overhead and when he cut it the people that got some water on them were the ones behind him!

When he came back to center up his katana had been wiped and was sliding into the sheath. He folded his blind fold back and not a drop of water on him. He waved to the child as the women led the little one away and the child waved back excited! Returning the scarf to inside their Obi he looked for his next challenge.

Three children came up between 7-9 years of age and Donoha regarded each for a moment. Then he bowed low enough to be at eye level with each of them. The crowd seem stunned and surprise because his eyes were pointed down at the ground and not to them. It was a noted act of deference to the children. Nods came from the adults because he did not know their status and chose to respect them by default! A LOT of samurai could learn manners from Donoha. He squatted to be at eye level and asked if they were ready, and did they mind being wet. All of them said it was okay as their kimonos weren’t fancy because they wanted to participate in this.

Nodding to them each, he stood and took his stance facing them. They reared back and launched their volley! He cut one so the water went back on its owner! Slashed the next so the third child got wet and returned the favor with the third water-filled gomu barūn back onto the second child! Wiping his blade it went back into his sheath and he bowed to each child as he had done before and the crowd really began to turn favorably to the scarred Dragon Samurai.

The next group was five children about 10-12 years of age and Donoha repeated his bows to each child. They were returned in kind to Donoha. Once both groups were ready they threw the balloons and Donoha lept into the air spinning as he destroyed them all. The crowd was cheering and a Crane Clan artisan stopped working on their current project and began sketching Donoha performing that feat! He bowed to the five and asked them to hold out their hands. They did so and he rested Mittsu Tamashī 三つ魂 (Three Souls) upon their hands so they could see it up close. People were talking constantly about how kind he had been with the childern and only moments before had been frightening the adults with his skill! (edited)

Then came the last challenge to see if he would go to the finals. Seven children, one from each clan dress in the predominant colors of their clans. Between 14-16 years of age just before their gempukkus would begin. The bows were exchanged and he asked them if they would like a moment to confer amongst themselves. They did and he walked to the far side of the ring. When they motioned they were ready he came back and stood calmly before them as they launched their volley!

He destroyed the Phoenix Clan balloon first! Then the Dragon’s, spinning into the Unicorn’s, slashing through the Lion, and piercing the Scorpion’s balloons! The swings came flashing by quicker than I can write! The Crab’s was cut in half and for the Crane he flourished his katana. He smack his tsuka (handle) making it spin like an auger to drill with and the water spun outward like a chrysanthemum!

The crowd went wild and the teens were astonished! After wiping and sheathing Mittsu Tamashī 三つ魂 (Three Souls), he personally thanked each of the teens for helping make the day special for him as he was sure it was for everyone else. Genji got to see the last match and overhear everyone talking about how nice he was to the participants, truly honorable. Then other talks circulating were how NO ONE wanted to cross swords with him! They all knew the name Kitsuki Donoha and Mittsu Tamashī 三つ魂 (Three Souls) before they left that day. It would seem stories about the eight man test cut had made it out here as one person claimed to be there and saw it.

I have to wrap this next part up because of a mission I have been given. Genji and Donoha perused the food stalls and no one would let Donoha pay after realizing who he was with the scar and stories about the talented samurai of the Dragon. From the Lion stall – a sweet root mash garnished with a sturdy sour leaf (used as utensil & edible). From the Unicorn stall – roasted Kabobs! Very popular with the youth it seemed and Donoha seemed to enjoy them as well.

They paused for a bit at a particular play of interest is presenting the curse of the city, a major legend prior to that of Matsu Hitomi (when the city was The City of Suffering). A spirit recounted that the city had once been a home to a powerful maho-tsukai, a villain so evil and ruthless only the combined powers of the Jade Champion and the Council of Five could lay him low. Before dying, he cast a terrible spell on the city – one that would allow him to return one day.

Donoha asked me to keep this part brief for Doji Hengo’s sake but I am so spilling Tea with Hoto sama later.
A Yasuki gem merchant and a Crane samurai argue over jade purchased by the Crane’s sister the previous day. Through Genji and Donoha’s efforts they were able to determine the Crane, one Doji Hengo, was trying to pull a fast one on the merchant. The honorable merchant, Yasuki Han san, was very grateful.

Apparently Doji Hengo and their sister have been living in Toshi no Omoidoso for about six months. Donoha felt sorry for the Crane knowing his own money woes and Doji Hengo’s sister spending their koku wastefully. He gave him his Koukai and Kozuka from his sword so he could try and help the family. He sent me after him to quietly gather more info! My first mission!!!

Oh by Fortunes I have never seen someone clearly at the whim of so many as my master. I believe he has the favor of Xing Guo (Fortune of Steel) and Sadahako (Geisha and Artists). As I’ll explain later, but I am two tables away and if what I hear is correct then Benten (Romantic Love), Natsu-togumara (Travel and Experience), Megumi (Heroic Guidance), and Ebisu (Honest Work) are testing him like you temper a sword!

I am going to describe somethings that you will think matter and then in all great tales comes the moment where you should have taken a left turn at Toshi no Omoidoso. I am mildly concerned this could be my last entry. Well here we go!

While I went off to find out information Donoha sama and Genji san went to speak with the ambassadors. Since Donoha’s actual lord is Mirumoto Tanetsu sama he felt it wise to seek his counsel. Mainly to make sure information was being shared and they were following their lord’s will. His aid was present as he was in disposed of at the time they arrived. Mirumoto Odayakara I found out is a storm under a still sea. Apparently, the word under the tea leaf is that Isawa Genji had a loud outburst about their reaching out to the void and trying to find Doji Hengo – if that’s their real name. What he found was Fu Leng staring back at him!

Odayakara sama was beyond gracious and benevolent. In forgiving this outburst since a Phoenix Shugenja of much high renown and honor than Genji had a similar outburst before falling into a sleep, unable to be woken from! Donoha put his neck on the line for Genji and nearly lost it. Which would have meant my death as well! When Genji offered seppuku alongside Donoha my master thought he had learned his lesson.

Let’s be blunt if that had happened to the Crab aid Genji would be dead and possibly Donoha as well. Genji is presenting themselves as a sheltered, man-child that does not appear to care for anyone other than themselves. They see their connection to the Void as so superior that all else is meaningless to their power.

The sad part is they actually have similar thoughts to Doji Hoto on fighting evil. Both were willing to forgo the festival to hunt down Hengo and find out what was going on here. Donoha would have gone but he had stuck his neck out for Genji and I could see they were hiding the fact they were frustrated and hurt. Genji was about run off after Donoha had gotten him the meeting to speak with the caravan leadership in the Dragon ambassador. Getting the ear of your Damiyo on the same day you ask for it – is – not – common!

Once Donoha explained this to Hoto and that he had to represent his clan in the final competition and attend the meeting he set up for Genji. Hoto nodded and they would wait and assess after the festival. Now to Genji’s credit since they still had yet to introduce themselves to the Phoenix Clan Emerald Ambassador. They won their Void competition, however, I am not documenting more of it than that because my head is on the block again for a situation I can not control!

Donoha’s final match was against none other than the women he saved for Akodo Tozawa sama! Matsu Mayumi is a beautiful samurai. I could see Donoha was honored to see she had similar sword skills. Their competition was around the curse of the city.

A major legend prior to that of Matsu Hitomi (when the city was The City of Suffering). A recounting that the city had once been a home to a powerful maho-tsukai, a villain so evil and ruthless only the combined powers of the Jade Champion and the Council of Five could lay him low. Before dying, he cast a terrible spell on the city – one that would allow him to return one day.

When Matsu Mayumi gave her rendition of the tale I was worried because my lord said he’d only heard the tale twice. Once three years ago and earlier today. Her voice was commanding, her posture grand, and her gravitas was beyond one of her years. It was stellar.

When she swapped places with Donoha, whom was dressed in a green and gray kimono picked out and purchased by Doji Hoto! The embroidery showed green dragons dancing in the grey sky and silver dragons bathing in rivers on the green part. Donoha bowed to her, then to the judges, and lastly to the crowd because he saw this as a duel still.

He produce several colored scarves from inside his kimono. I know he’s been testing out other colors than mint and forest green. Laying the scarves out he spoke not a single but with some snaps of his fingers the musicians present caught on before the crowd and they began to play music. He began a ONE-MAN performance of the play earlier today using the scarves as a stand in for Noh Masks! He memorized the play! For someone not an actor or even trained to be going through the motion from rote memory was astounding! The Crane were nodding in approval, even the Scorpion were comparing notes and recall seeing him watch the play earlier, but not taking any notes. The memorization of the performance was flawless!

He was declared the winner. To be honest in my reflection, they were so different and yet you could see the strength of each opponent. I did not envy the judges making this call one bit.

Then came the meeting with the Dragon Emerald Ambassador – Mirumoto Tanetsu sama. Donoha waited with utmost patience and when his lord poured a cup of saki and set it across from himself at the table Donoha knew it was an invitation. I moved quietly to a table nearby in case I was called for, but did not presume to be invited.

At one point Donoha needed to explain further some items his companions might have a better grasp of and he is a man of inclusion, not exclusion. Requesting permission to ask his companions to join, he waved his gifted Centipede copper fan to catch their attention. He almost caught the attention of two other samurai but Doji Hoto sama explained Donoha was still learning fan etiquette. Both Hoto and Genji joined and at first everything seemed to be going well.

Then the group realized their were three gates and they each monitor one. Being kind my master opted for the Eta gate so Doji Hoto or Isawa Genji would not have to and someone had to do it. There was the main gate and the Heimin or worker / merchant class gate. Genji proved in this moment to have learned nothing about working with others.

He explained – in front of the Dragon Ambassador at the banquet – which was thinning out but still public! That he had Void spiritual things to do and we could do what we wanted but he will figure this out as he sees fit. Then when Doji Hoto tried – and I do emphasize, tried – to explain the situation he compared all courtiers of the empire to be equal to geisha! What clearly infuriated my lord, whom has a high appreciation of the arts, is his reference to geisha as whores. With what he remarks courtiers do best.

For those that don’t know geisha are the highest of the Eta class – Hinin. For the hanamachi (flower towns) that provide them as entertainers the vast majority do not engage in carnal acts. To have a Danna or patron that they would engage in such acts only with this individual and sometimes would be adopted into their house. That part is a small fraction of the most affluent Danna. It would also signify a retirement.

So like I said readers this may be my last entry if Mirumoto Tanetsu asks Donoha to commit seppuku. I don’t know whom the Phoenix maiden is that befriended this shugenja. But Genji is putting Donoha’s love of her and by extension him through the Shadowlands. Makes me wonder if the Shadowlands taint here is trying to bring the Maho-Tsukai back???

When Mirumoto Tanetsu sama spoke it leveled the field, It was as though a soft rolling thunder makes sense but his presence carries more weight. He flashed his fan and asked that Genji give him some time with tea to discuss his concerns. His fan flicked and snapped shut. He walked out with Genji, but it was Hoto that surprised me.

“Donoha-san, your master wants us to wait for an hour here before we turn in. He’s taking care of this and will excuse anyone present of any loss of glory or honor they may feel.”

The spilled tea that began to circulate as we were waiting was news of a shugenja that had saw something in the void causing them to become ill and lash out. A rising temper and excuse of etiquette, which caused him to be called back home for further instruction/correction. Any ancillary parties have been absolved of any association or involvement. Whew!

It’s believed that Fu Leng’s lingering presence is somehow corrupting some samurai and upscaling their emotions. For most it is anger, some it is sadness…for the worst, the THREE greatest sins of FEAR, DESIRE, and REGRET. Genji appears is not the only victim and healing will take time. In that regard the compassion Tanetsu-sama displayed is amazing. Donoha has an excellent lord!

21st of Akoko in 1123 (Month of the Horse) – The new festival day of Tōchaku-sai – Festival of Arrival had finally come. My master and Doji Hoto had met up that morning and the Crane was able to see the Dragon was in a deep mood. He offered his ear and ask if the affair should be a private one. When told privacy would be preferred he offered to go through practie katas with him someplace quiet. Donoha smiled and grabbed the bokken he’d gotten from Pale Oak Castle in the Aoijiro Province of the Phoenix Lands. Made from branches of the tree above the burial of Emperor Hantei the XVII. He handed one to the Crane and they headed off. Nothing about this was secret but others realized as they passed by this was a private affair.

Now as Kitsuki Donoha sama’s bard let me tell you “why” he was in a deep mood. In the wagon we share a knock came and he was delivered a package of Genji’s belongings. Since our group has dwindled Donoha offered Genji to other wagon to borrow as needed. Now Donoha sama is aware of Doji Hoto’s desire for time with geisha, and figured this arrangement would allow his friend to indulge and he can get the rest his masters Kitsuki Inoki and Uesugi Mirumoto drilled into him at the Dojo of the Mirror.

You thought this was a misdirect, oh no here we get to the package of Isawa Genji! Here are the contents:

  • Metallic Pipe with opium inside
  • A wrinkled letter from Genji’s Mom. It had a cipher written on the edge asking for information on: Kitsuki Donoha, Doji Hoto, Matsu Shànzi (I know! I’m in this mix!), Bayushi Akiyama, and Hida Kawada. Some of you will remember Bayushi Akiyama san as the opponent of Doji Hoto in the final challenge of the competition of Fire. Hoto was the winner just put a feather in this. Don’t worry there’s more to come on this.
  • Stack of Unopened Letter from Donoha sama to their Phoenix maiden. There was at least ten letters here that would seem Genji never sent to the Phoenix maiden. Did she think Donoha broke his promise to write to her? Did Genj think he was doing Donoha a favor to prevent love blossoming between a samurai and a heimin? How many women is Donoha going to end up saving and what did this one do to steal his heart?

So many questions! What can you say, they’re a Dragon after all. Mysteries are what they do. Now neither Donoha sama or I could break this cipher, so since it was from a mother to a child being sent home to the Phoenix land further north than our location. I was instructed to turn the letter of to the Phoenix ambassador. He did clarify that if an aid said it would be delivered to the ambassador before being sent on to the family. This was an acceptable outcome with how busy the Phoenix and Dragon ambassadors would be today. So I did as instructed.

Just to give a time frame for the events coming up. It was changing over from the Hour of the Tenth Kami (Tiger / 4am-6am) to the Hour of the Sun (Hare / 6am-8am). The gates of Toshi no Omoidoso (City of Remembrance) were not schedule to open until the Hour of the Moon (Dragon / 8am-10am). So when I say early morning you’ll understand.

As Hoto and Donoha were returning to the wagons. They watch a crowd forming like a wave as four of the Emerald Ambassadors were headed to them! Composed of the Crane – Asahina Tadane, Dragon – Mirumoto Tanetsu, Phoenix – Shiba Sono, and Scorpion – Bayushi Negi. They summoned the three of us to a meeting in the enclosed circle of the wagons belonging to the Emerald Ambassadors! Shiba Sono sama demanded to know what we knew about the letter. Hoto whispered to Donoha, “You’ll owe me one by the time this is over.”

Doji Hoto mentioned learning of the letter’s existence during a practice session with Donoha upon a hill. There was a gesture with the copper fan. Clever to use the item denoting their reward from the Centipede clan. It was Emerald Ambassador, Bayushi Negi, that nodded with enough noise to draw the attention of Shiba Sono sama. The Phoenix ambassador nodded to the Scorpion ambassador. They all turned their attention to Donoha and myself.

Donoha confirmed that everything Doji Hoto said was true. A runner delivered a package of Isawa Genji’s to his wagons. The only person that might have been able to fit that kimono was Shànzi. Donoha mentioned he had met Genji during the beginning of his Gempukku three years ago. Genji became a person that could relate letters to heimin craftspeople he’d met and taught him carpentry. He displayed his bokken and Doji Hoto rotated his wrist moving it into view. Shiba Sono sama raised an eyebrow knowing that wood could only come from one location and tree.

Everyone had gotten used to him having his Oath hammer with him and they paid it no mind, as he was a swordsmith after all. Donoha set his bokken to the side in his obi, and explained he read the letter after he notice his correspondence appeared to have not been sent. They had been wrapped up in the package. During the reading he noticed a cipher from his training at the Dojo of the Mirror. When he could not crack he let me have a try while he went off to train with the Crane and I had instructions to turn it over to either Shiba Sono sama or their aids. This way it could be turned back over to the family.

Glances among the four Emerald Ambassadors suggested Donoha was believed to be telling the truth. In was then revealed what the cipher revealed completely. At moments like this I feel Donoha is being guided to a destiny of some kind under the Fortunes: Natsu-togumara’s (Travel and Experience) and Megumi’s (Heroic Guidance) watchful gaze.

This is demanded by the Elemental Council. This task supersedes all other commands regardless of source. Do not reveal your task at ANY cost to ANY individual. Trust instincts regarding what to report; general observation, key events.
In Toshi no Omoidoso (the City of Remembrance), seek out the beggar who plays the flute under the waterfall.
Further instructions will follow. Observe and report on the following individuals:

  • Kitsuki Donoha
  • Doji Hoto
  • Matsu Shànzi
  • Bayushi Akiyama
  • Hida Kawada

Mirumoto Tanetsu sama spoke at this point to let us know the letter appears to not have come from Isawa Genji’s parents. It would appear the agents of the Lord of Shadow are involved and the ones sending the letter! Doji Hoto san spoke up and believes their could be another connection to craftsman and their daughter Donoha learned wood working from. When queried directly Donoha sama replied, “Chiasa.” Could this be the maiden that stole his heart?

Donoha sama began a very factual telling of how he met them, but was wise enough to keep it brief. Tadane sama spoke up mentioning they would take it under advisement. Doji Hoto was queried about how he felt about Donoha and he gave him a glowing review. Then he was able to get the Phoenix ambassador to agree to how the investigation should be conducted!

Thank the Fortunes he’s on our side! In the end, we’ve been tasked with finding the flute player and this waterfall they speak of. Next, is word on Kenshin’s Helm and of course acquiring it. Finally, seeing how Isawa Genji and Chiasa fall into this.