Scroll of Kitsuki Donoha Part 41

Harmony

Before the group of Isawa Tamaki san, Otaku Gunba san, Shosuro Hanzo san, and Tetsuo san could enter the mine a snow storm blew in and it was decided they would wait for it to pass. Tetsuo san spoke with the villagers and it appears these storms happen, but typically don’t last much longer than half a day. The journey should be able to be attempted in the morning. It was agreed they would rest and go in the morning after having rice. Donoha used the storm as an excuse to focus on the forge and tools that would be needed. He received many hidden stares from the villagers, but no one questioned the Dragon as he wielded Chikai kodzuchi 誓い小槌 the Oath-hammer again and again.

It was dark and cloudy before Donoha sama turned for the night. On the morning of the 15th of Bayushi (Month of the Rooster {OOC: October}), Donoha sama and the group awoke to bowls of steaming rice and vegetables. In front of the Dragon was a letter from the Lion samurai.

To my esteemed cousin, Kitsuki Donoha
The Fortunes have spoken to me in a vision, compelling my steps to another path. I have departed in the quiet hours of the night, unwilling to burden you with farewell. Know that my absence is not born of doubt but of duty; the road ahead is mine alone to tread.
I entrust the jade sword to your care. Its weight is not merely in steel and stone but in the honor it represents. Guard it with all the vigilance that flows in our blood. Be resolute, for the journey will demand the strength of your heart and clarity of your mind.
When the winds carry the scent of spring blossoms once more, I trust the heavens will guide us to stand side by side again. Until then, may the Fortunes bless you with steadfast resolve, and may their protection shelter you from all ill tides.
Walk with honor, cousin.
Akodo Asahi

There were two other items left in there spot within the barracks. The jade katana, and Kitagawa-neko sama. The Dragon would realized that the cat would follow whomever held the jade katana. Tamaki san mentioned that Donoha sama was now his Yojimbo based on the agreement he had with Asahi sama. The Dragon nodded, mentioning he was welcome to take possession of the Katana but wearing such a weapon would invite its own share of issues.

Going back to the group Tamaki san follows the suggestions Donoha sama has given him. He will carry the Pickaxe of Fire, Gunba san will carry the Hammer of Earth, and Hanzo san would use two at different times. First they would make use of the Bell of Air to make the kami aware of their arrival and procession the the chamber holding the jade. Then they would switch to the Stone Mask of Water so they could see the kami. Tamaki san would set the Lantern of the Void in between everyone to illuminate the darkness.

Well, once the group entered the mine, Hanzo san did not just ring the Bell of air with its clapper made of stone. He made it a performance based on a dance he knew that used bells he referred to as the Dance of the Gentle Breeze. Music can vibrate the air, shake water, bounce off the earth, and even affect the flicker of fire burning air as food. Their knowledge of monk teachings is really rather impressive.

Donoha sama saw the entire thing as a familial dispute and suggested treating it that way. While they ventured forth he took command of the village and continued working alongside the peasants. Before the day officially began he led them in a very quick prayer to the kami of the mine and made it clear they would do so every day going forward. He would correct things quietly, but when praise was due he would make a big deal about it. The work on the village continue throughout the day. His constant companion because of the jade katana on his back was of course, Kitagawa-neko sama.

When they made their way into the chamber that had the opening to the jade. They setup their joint ritual to bring forth the Fire and Earth Kami. The Bell of Air and the Dance of the Gentle Breeze apparently helped. Both spirits arrived when the commune spell was performed by the Unicorn and the Phoenix.

Tamaki san gets the Kami to discuss their origins and how the jade was made. The visions were shared with everyone in the chamber. Gunba san then began to explain to the Kami that this gift of jade in such an unusual way is a gift from Osana-Wo the Fortune of Fire and Thunder. As this happened after a lightning strike where the veins were embedded into the mountains. Gold tied to the Fire Kami as a blessing and the same for iron to the Earth Kami. While this was happening Hanzo san performed a dance to try and convey unity to spirits that communicated in a visual medium of visions. He was very successful.

The amount of spiritual energy they had pushed into communing effectively with the Fire and Earth Kami was immense from Tamaki san and Gunba san. As they had successfully convinced the spirits of the gift that the Fortune of Fire and Thunder had granted to them. They in turn presented another unique and astounding gift. In the smallest, slowest, earthquake ever seen in the history of Rokugan. Shards of obsidian began to exit the cave and make a path of shards as wide as the two shugenja were sitting on the ground! Yet none of the shugenja could feel the curse of Onnotangu! Gunba san conveyed thanks and appreciation alongside Tamaki san.

Back in the village of the Serpent’s Tail Mine the Dragon was organizing the people into groups. Having their morning prayer at the shrine and then split off to work on the well, shrine, finish removing the building not being lived in down to their framework. Then it was fixing any of the frame work that could be salvaged. If salvaging was not an option they would use the old piece as a form of template to craft a replacement piece.

Every time they would finish a building frame, the Dragon stopped his work, came over and celebrated everyone on that team. It surprised them all when he’d list details he noticed and whom was responsible for each part! Apparently his observational skills were just as sharp as ever before. He was trying to get them to feel pride and confidence again. They needed hope that things could get better and finally they could really see the results of their labors.

Every building except for the warehouse the villagers were using and the barracks the samurai had been provided had functional frames and high pitched roofs to help with snowfall sliding off them. Troughs with crushed rocks from buildings torn down, and loose mine debris were made to catch the snow and then it would melt and run down the angle portions to a main trough that fed back to the water source of the village.

Donoha sama mentioned to Jiro san that the varying size of rocks would help act as a simple form of purification for the water. Small gardens were built between the buildings with troughs and holes were made so rain water could help grow some food to supplement the villagers. Never in his life had he been so happy to grow up where he did at Copper River Manor. He uttered several prayers throughout the day to various Fortunes for allowing him the chance and opportunity to help these people.

As the day was drawing to a close the shrine had both the fire and earth statues for the kami nearly put back together using wood scrap to frame the area and molten iron to fill in the cracks and provide support for the stone. Kintsugi was the High Rokugani term for gold joinery. Tetsutsugi or iron joinery was being used in the stonework for the kami statues.

Then Donoha sama would use gold joinery on some of the smallest pieces to repair the statues with both ores. Showing them to be more beautiful for the struggles, not in spite of them. Hopefully this thought process would seep into the villager minds and hearts. They’re stronger together, and can overcome problems by working as a team.

When the group of three samurai and one monk emerged from the mine they were surprised to realize how much time had actually passed. Tetsuo san had been mentioning how surprised and pleased he was in their success at calming the kami and helping them understand their purpose here. They had not completely decided how to deal with the jade discovery. They thought Donoha sama should come and see this himself.

They found the villagers mostly around the latrine which had been torn down and the Dragon was working on a large bar of iron at the forge. Tamaki san gathered his attention and he put his all his work down except for his smithing hammer. The group explained – in detail – what happened in the cave. The Dragon nodded and mentioned, upon hearing their suggestions, that miniature shrines should be constructed in the mine for the Bell of Air and the Lantern of the Void. The Hammer of Earth would go to the person working in the forge. The Pickaxe of Fire would go to the village headman, and the Stone Mask of Water would be kept in the shrine until needed.

He then asked Tetsuo to let Jiro san know he would be over to start the ceremony in a few minutes. When the monk nodded and headed over Donoha sama explained he was trying to become an Emerald Magistrate so he could take a more active role in helping the Empire. He needed his companions to know how amazing they are so he deliberately excluded himself from the investigations. This way Hanzo san could find reasons to call this world his home. Gunba san could grow from his normally quiet shell. Tamaki could expand his horizons learning and using his talents in possibly new ways.

They joined the villagers and Donoha sama requested the Pickaxe of Fire, officially proclaiming Jiro san the headman of the village. Then he spoke about the burning of the latrine as a way of shedding the old problems of the village. Tomorrow they would reconstruct it in another location and continue with the rebuilding efforts over all. Then he produced the infamous saki cup left with the group by his cousin. Explaining that it should be returned to Tetsuo san when they were done tonight. A festival began to commence with saki flowing freely for all that wished to partake.

Gunba san took a third of the left over kimono from the five that attempted to attack Donoha sama. Using it he cast his spell and fixed the last of the Inari fox statues for the shrine. After that was placed Tamaki san and he discussed topics with each other until the late evening. While Hanzo san and Donoha sama talked about his place in this world. The Scorpion considered it a blessing because someone they cared for deeply is alive in this Ningen-Do where they had passed in their version of Ningen-Do.

From the 16th through the 19th of Bayushi (Month of the Rooster {OOC: October}) they completely finished the shrine. Including a small iron statue of Osana-Wo affixed to two, curved iron poles from the rear corners of the shrine to just above the center of the shrine’s roof. Supported by shaped stone on the roof’s apex. Donoha mentioned his family had a similar structure and it allow lightning to strike the iron but leave the building safe. It was a gift from an Agasha scholar of the fortunes.

Other items that got accomplished were the opening of the well being repaired by Gunba san using a fourth of the spare five kimono. The latrine had been reconstructed farther away to make the village cleaner overall. The foxes found by the villagers, during the time Asahi sama was still in the village, had a small house built for them and they could come and go safely. Lastly, most of the other buildings had new walls. Donoha sama showed Tatsu san how to make and repair the tools of the mine. Donoha sama promised to have priests sent to help with the miniature shrines in the mine for the relics.

Scroll of Kitsuki Donoha Part 37

Road Back to Ningen-dō

Donoha sama had long thought the souls belonging to owners of the blades that make up Mittsu Tamashi were inside the blade already. It had not occurred to him that what he’d managed to perform was creating a tether to those souls. A link to them in Gaki-do! In some ways he was destined to have to journey to Gaki-do in order to save them and bring them forth from the punishment of the realm of the hungry dead.

The three shadowy souls of Hida Nagahide san, Shiba Tsukasa san, and Akodo Chun san fell in line behind the Dragon courtier as musical bells began to ring out. Donoha sama was becoming convinced that one of Hanzo san’s relatives or close family friends had been a monk in his world’s Brotherhood of Shinsei. Their knowledge of rites typically done by monks whom focused on rituals for points in one’s life seemed prolific to put a word to it.

They all returned in mass to the shrine where Donoha reverently replaced the Karmic Key. After bowing in a show of respect to his part in helping the five samurai defeat the Queen of Hunger. He retreated to allow the others to make their feelings known. They have, after all, saved the process of reincarnation! Hanzo continued their performance with the bells used by monks to help guide souls to their place in reincarnation. Normally done from Ningen-do or Rokugan depending upon how the scholar wishes to describe the world.

Outside the shrine’s entry the mist parted to form a column of golden light. They were being granted passage back to Meido. With the constant echo of bells helping the shadowy souls find their place in a train behind the heroic samurai. Once everyone returns to the realm of waiting the one known as Tenth Kami appeared before them once more. The shadowy souls immediately began to find their way back into the line to be weighed again by Emma-O, the fortune of Death. This time their suffering in Gaki-do would be weighed as well and their chance at reincarnation seemed almost a given!

When the Tenth Kami turning their attention back to the group. The Lion bushi was knelt on one knee. The Dragon courtier in a kneeling bow with his head low and hand in gesture of contemplation. The others had deferred their gazes respectfully, and three lone souls stood behind Donoha sama watching him.

“Kitsuki Donoha san why have these three souls decided to remain with you?”

To be addressed directly by one of the Great Kami is a rarity for anyone in Rokugan since the founding of the empire. The Dragon courtier refused to touch his sword in the presence of the Tenth Kami when he answered.

“I believe these are the souls of Shiba Tsukasa san, Hida Nagahide san, and Akodo Chun san. Either their blades failed them and broke during their time as bushi samurai, or they failed their lord in their service. I was gifted each of their katana and used it to make the katana at my side, Mittsu Tamashi. I wanted to serve the empire by making swords that could be used to redeem the souls of samurai that had fallen. To give them another shot at reincarnation.”

The Tenth Kami spoke, “They have that chance and have decide to stay and serve you within the blade. I shall bind them to that fate they have chosen.”

With a raise of their hand each of the souls took the shape they had in life. Constructed by an outline of tiny pieces of light as though drawn in the dark sky. Then they became a bright mist that was absorbed into the handle of Mittsu Tamashi. Each time making it glow before settling down.

The Tenth Kami continued, “You have all done a service to every soul here and ones having gone through reincarnation. I will grant a boon to speak with a soul that has passed on.”

The first to choose was Akodo Asahi sama and they chose to speak with their father, Akodo Isoroku. Once their soul took form the two were allowed to wander off and have a private conversation. Hanzo and Donoha talk about the fact he came from a different history. Without meaning to the Dragon mentioned the Emperor had a vision and put the Emperor’s Gift Caravan together for forestall or alter that fate. According to Shosuro Hanzo san that moment is the event that led this world in a better direction than his.

Isawa Tamaki san asked to speak to the original Thunder Isawa sama themself! Only to be informed they had gone through reincarnation and were on Ningen-do actively at this moment! The Phoenix shugenja then asked for a private conversation with the Tenth Kami after everyone else was done, and was granted their request. I wish I knew what they asked but alas somethings must remain private.

Thinking about what he wanted Donoha sama missed what both Otaku Gunba san and Shosuro Hanzo san asked for. He gathered they seemed happy, or maybe relieved at the outcomes of those discussions. The Scorpion courtier seemed to think this world was a blessing to him now. The Unicorn shugenja seemed a bit more contemplative about his their result.

Donoha thought about the people they could talk to that were dead and decided to try and make this a gift. He asked if he could pass this gift to the Ikoma. He tries to get a boon for the Ikoma family daimyo, Ikoma Anakazu sama. Acknowledging how much the Ikoma damiyo has done for him in the last year he asked the Tenth Kami if such a boon was possible. The answer was that it may be possible for them to grant such a desire. He would have to pray when he was near the person and hopefully the Tenth Kami would hear the prayer.

After all conversations were had, the group headed back into the mist and became one with it again as they were once greeted by the Maiden of the Void, Chiasa. Donoha and she shared a brief moment, although this author is sure it felt much longer to the Dragon than it was. She told him their would be a time in the future they could be together but her duties would not allow it yet. At the mention of possibly infringing on her duty to her cause or lord. He stilled his spirit and apologized for he would not wish to cause her any harm. It was a look shared of two people in love. The mist swirled as she sent them home to Ningen-do.

Back in the Dragon lands each of them came to on the 4th of Bayushi (Month of the Rooster {OOC: October}), 1123. Three days had past and Togashi Hoshi sama had been caring for them and their mounts while their souls had been away. As everyone was beginning to realize how hungry they were for not eating for three days! Donoha sama and Gunba san shared a brief look about the journey. The Unicorn wandered off to the horses is soon joined by Donoha as he goes to groom Yukiabo, his personal horse. When he asked if the Unicorn shugenja was alright, Gunba san assured him it was nothing of import. The Dragon courtier leaned back and rubbed his eye apologizing for snow getting in it.

Togashi Hoshi welcomes us back as Donoha sama returns. Asahi sama begins cooking food with provisions. They are so talented at cooking one wonders if they had not cooked for a Hantei in a past life. The Dragon and Scorpion courtiers play a game of Go to pass the time. Donoha won the game, and its been a fair amount of time since the game they played in the Valley of the Centipede in Moshi no Machi against the Mantis captain, Yoritomo Sekimoto san.

As everyone was eating the food Donoha sama praises his cousin’s cooking alongside Hanzo san. After their food was done the Scorpion acted out one of the classic tales done normally in kabuki or noh mask theatre. They are an accomplished actor and everyone enjoyed the tale. Tamaki wanted to try and meditate during most of the meal. even going as far with magic of the kami to pull a flaming log up to him through the air to keep warm. Eventually, the log was not enough and they had to leave their spot they had claimed on a rock column. Even Gunba returned when the group was given our next destination on the way to the High House of Light.

The group was informed there is a shrine on a lake to Fukuro-kujin, the fortune or Wisdom and Mercy. There we will meet our next guide, Tetsuo san. Donoha sama asked about a few details of the shrine. Togashi sama confirmed and the Kitsuki nodded that he’d seen the shrine before but it was never on his way to or from Copper River Manor where he was born. The group decided that since the day was only coming upon highsun they begin their journey with haste. They packed up being rested, refreshed, and fed most importantly.

As they began to travel Asahi broke into song several times with amazing renditions of ballads heard around the Empire! Their voice is a joy to listen to, clearly another past life coming through this very talented samurai. Donoha sama gathered a thick branch and began to carve it in his lap on Yukiabo with his chisels and smithing hammer. He finished it on the following day of the 5th of Bayushi (Month of the Rooster {OOC: October}), 1123. He presented a three compartment stackable inro box to be worn from their obi. A scorpion was carved upon both its sides and stretched over the three compartments.

During the trek the group shared a number of shared moments between the group. When they arrived at the shrine on the 8th of Bayushi (Month of the Rooster {OOC: October}). Both the Lion and Dragon were inspired to come up with a haiku which I will record below. Donoha’s Haiku:
Quiet mind at peace.
Peaceful heart, a knowing smile.
Wisdom’s gentle light.

Asahi’s Haiku:
Cold Snow Falls So Clear
A Statue’s Silent Gazing
Mercy and Wisdom

Tetsuo introduced themselves to the group. Then offered them a chance to visit and pay their respects. The Lion and the Dragon bow and kneel at the stairs to offer their prayers. The Scorpion took some wonderful incense to burn at the alter of the fortune. After their prayers the Phoenix offered some of theirs as well. The Unicorn took the most time but he carved a token to add to the altar. They did a job that made them feel the Fortune would be happy with the offering. As they came out Shosuro Hanzo was beginning a divination by the nearby lake.

Scroll of Kitsuki Donoha Part 32

Ambushed!

The word was sent out to the attendants of the Emerald Ambassadors about the poison being applied to the communal food. Next, the four samurai shared it with the healers of their respective clans knowing word would soon spread that there was no curse following them, and more lives could be saved. Word came back soon that the Dragon, Phoenix, and Unicorn ambassadors would meet with the group in the morning for a report about the news. The morning of the 28th of Shiba in Rokugan’s year 1123 (Month of the Monkey {OOC: September}) entered the sky to close out the month as attendants brought the four to the Emerald Ambassadors at dawn where they were given rice, cooked meats and a tea that would provide a small boost of energy.

Upon leaving the encounter they met back up with three members of the Ronin Otokodate known as the Iron Fans. Our group had seen their members briefly as they had docked and then left Toshi Ranbo wo Shien Shite Reigisaho on their way here to Kyuden Tonbo. This group had asked an eta among the caravan to lead them to Akodo Asahi sama as they felt a need to pledge themselves to work for a reputable samurai among the Lion clan. Among them was:

They brought additional news of a group of bandits that had broken away from the caravan and where to find their encampment. The Dragon investigator was eager to learn more about this group and their machinations. Quickly the group gather means and headed out as a band of seven samurai.

To say fate is forging the souls of Kitsuki Donoha sama and those that travel with him may be the biggest understatement of this current decade! Fourteen well trained bandits comprised of assassins, swordsmen, and archers descended upon our troop about a half an hour of the day from the camp. The group began to regret their life choices as Isawa Tamaki san let loose with a kami-gifted fireball engulfing four of them! Throughout the battle the Phoenix rained fire down upon various groups softening them up for the rest of the team, and one did fall to just his flames.

In the most awkward, spontaneous, competition the Akodo bushi and the Otaku shugenja began to see whom could kill more bandits! Where Tamaki san had large areas on fire to control the mobs. Gunba san used fire more akin to a skilled archer and sniped targets to death individually with controlled flame bursts! Clearly used to moving around in battle and making use of his fiery, ranged attacks. Not to be left out was Asahi sama’s new cat companion, Kitagawa. The cat managed to take down one of the assassins that Tamaki san had lit on fire!

The three Iron Fans took down an Assassin using nothing but their iron tessen fans! It was a gorgeous display that almost looked like dancers whittling away their target. Then they were directed to subdue another assassin but keep them alive for questioning. A task they performed with ease!

The Dragon was not left out during all the fighting. He moved through the opponents like a specter of death, removing two heads! Then injuring the one he left for the Iron Fans to capture. He almost had a third kill but an arrow from his Lion cousin claimed it with skilled precision. The final tally ended up as a tie for Asahi sama and Gunba san at four kills each, Donoha sama with two and the others with one each.

The interrogation of the last assassin brought forth statements that the group which had backed Asako Takumi was still after Donoha sama! Even more disturbing was their wish to sabotage the caravan! Claims were made they had been with the Emperor’s Gift since Otosan Uchi! The Dragon had Ginzan the ronin kill him once they were done. Upon returning to the caravan he asked the Iron Fans to write their testimony down so he could submit it along with his report to he Ambassadors. Portents of doom about a potential peasant cult trying to overthrow the whole of Rokugan was not the news he wanted to bring to light but there it was.

This was all reported to the same Dragon, Phoenix, and Unicorn ambassadors. After which the group was told to rest because they had received word the four of them – and only the four of them – had been granted permission to enter the Dragon lands and they would leave tomorrow. Upon the Festival of Lady Doji and Lord Kakita and the start of the Month of Bayushi, or Rooster in low Rokugani.

They returned to the wagons and Donoha asked his cousin to have them watch wagons alongside Agasha Re. Ginzan would be allowed to stay in the wagon with Re san while the two men would make a tent outside. Donoha wanted to give the ronin a chance to prove they could make decent retainers for his cousin. He cited to me that merit and skill should not be overlooked when finding a good team. It also followed the orders of the Emperor that all ronin should seek service among a lord. Donoha sama saw great potential in his teammates and never doubted his cousin would be a powerful lord or general someday. Growing that powerbase now was important and setting the cornerstone to build upon had to start at some point, why not now. Next, they began to go about the steps to prepare for such a journey as the last day of Shiba wore on.

Scroll of Kitsuki Donoha Part 19

BREAKING THE SHADOW CURSE

27th of Akodo in 1123 (Month of the Horse)

In the morning Airi san return to their role as healer. Asahi san was a horrible patient trying to work out a battle plan with Gombei san. The Crab bushi listened and then asked why no one mentioned jade? He brought forth a finger of jade to show what he was talking about. The Dragon asked the Crane if he still had that bag of jade fingers they got from the allege person calling themself, Doji Hengo. He brought it forth and handed it to Donoha san. The Crab got a smile at all the jade and began to go over why to wear it. A piece was given to the Scorpion, Lion, Crane, and Dragon.

With five fingers of jade left, the Dragon mentioned that they could perhaps make a weapon of jade Airi san could use, a jade tanto of sorts. He mentioned it would take him the entire day, only because his pack had been recovered along with his hammer. He slowly recovered his chisels, whetstones, and his adhesives kit. This may be one of the few times people outside the Dragon clan have watched Donoha san “make” something. He took his saya (sheath) off of his katana and measured it after looking at the Scorpion and then brough his katana through it!

He picked up the piece that fell off as everyone looked at him and asked Airi san to hold it like a tanto. When she did he asked if it felt good in the hand? Nodding in the affirmative she handed it back and mentioned she kinda understood what he was going to do. His hands were a blur with the piece of wood from his saya. Asahi began preparing a meal as Donoha finished the tanto. He turned to Airi san and said, “I present Hisui Fukushū (翡翠復讐 Jade Vengeance). Underneath all the lacquer and dotsugi (copper joinery) the wood is Pale Oak. It’s from the singular tree where Hantei the XVII was buried to be next to the woman he loved, not his wife. It would seem there’s a pattern to this arc of the tale.”

Bayushi Airi san bowed their head and accepted this masterpiece of craftsmanship that everyone got to watch him make. Mixing resin adhesives, carve and shape his segregated saya into a tanto, knap and polish three jade fingers into perfectly fitting blade edges. Engraving his makers mark for the third time ever. “I will put it to good use,” was her reply.

The jade tanto was wrapped in one of Donoha san’s mint colored cloths he use for cleaning his sword. Despite some minor objections and concern for making they can mount a return to the temple tomorrow. The Lion allowed the Scorpion to scout the Temple and attempt to see what was on the second floor and if the Emerald shades had replenished their numbers. She returned and informed everyone she had seen their friends on the second floor! Arranged in a ring around yet another Maho shugenja!

There were a few more Emerald shades with him as well. Their friends looked gaunt and pale, so whatever was happening took time to finish, but they would not have long. The Lion was finishing the simple meal they would have this night. Before everyone sat down to eat, Bayushi Airi san removed their mask to enjoy the meal and relax their face. The Scorpion began to clean it and their own face. The Dragon was the first to notice and while sitting he bowed his head figuring it was an honor to see one do so among outsiders.

The Crane and the Crab swallowed a simultaneous gasp at the same time. To say her beauty was dangerous would be an understatement. The Dragon looked unmoved as the Scorpion returned their bow. Donoha san held their food and ate having nearly died yesterday and was still quite sore. There was some talk about tomorrow but the battle plans worked out by Akodo & Hiruma sans were set. They left once more after the night’s rest.

28th of Akodo in 1123 (Month of the Horse) On the final day of the Month of the Horse they made the push to conquer the shrine and return with their friends and companions. The Phoenix shugenja was made as comfortable as one could be made but they left him the building they had made their forward camp. The two dead and ripening Ogres in the courtyard made for a distinct landmark.

Resolute they climbed the steps and once they made it to the archway leading inside. The made their plan into a three prong assault. Doji Hoto san and Bayushi Airi san were to strike at the Maho shugenja once Akodo Asahi san and Kitsuki Donoha san drew the attention of the Emerald shades. Hiruma Gombei san was going to come in from or should I say through an adjacent wall!

The signal for the three groups to launch their attack was the Lion making a bird call. What he did not tell them was that it would take the form of a crane’s call. When he let loose his warbling cacophony of a call. Everyone thought it was a real bird! Even the Lion’s Dragon cousin looked around and he watched him make the call.

THWAP! An arrow flew across the room from the Lion’s bow and drew the attention of the Emerald shades and the Maho Shugenja. The blood magic caster beckoned his minions to attack with a rasping hiss for their voice, “GET THEM!” Of the six four surround the Maho user while two began to head toward the Lion and the Dragon. Donoha san had stepped just inside to lure more of them close enough for his cousin’s curse to take effect. As two more arrows found their marks in the shadow priest from the Lion’s bow, the Crab came through the wall! Yes, I mean the wall! Stopping just inside the chamber’s perimeter he attracted one of the Emerald shades toward him.

It was at this moment the Crane and the Scorpion struck! Timing their strikes Doji Hoto san beheaded the Maho shugenja and Bayushi Airi san took Hisui Fukushū (翡翠復讐 Jade Vengeance) and thrust the jade knife into a Emerald shadow, which froze it in mid swing! It could also not coalesce its form to cover the wound after being struck like that.

Despite that amazing win against the now dead Maho user and proof that Donoha san can craft a very capable jade weapon. The remain three mobile shades struck and laid them out to the near brink of death! The Dragon saw the Scorpion and Crane fall and he rushed to their rescue! Sheathing his Oath-hammer and Mittsu Tamashi, he raced over to them to drag them out of the fight. Shouldering Airi san and dragging Hoto san out of the fight. The Crab and Lion had moved closer to the center of the room with their engagement. Akodo Asahi was like water move. Deftly deflecting the raining blows from the other five specters. Their strikes being repelled as though raindrops on a tiled roof.

Donoha san mentioned to me he thought the Scorpion filled out the loaned light armor rather aptly, having a closer look draped over him. Donoha san kept Airi san on his left shoulder and went back to slay the frozen shade before setting her down and proving he’d been paying attention when she had been bandaging people. With enough focus, luck, and some newfound skill he brought her back from the brink! When she came around, he apologized to her but told her she was number ten on his list of saved damsels!

She might have had more quips if she did not have to go and tend to one of the sons of the Emerald Champion in Doji Hoto! In the background the fighting sounded muted because the shades did not make any noise. While the Lion did a masterful at defense Gombei san and later Donoha san help him to mop the the remaining shades up. The plan had in fact, worked!

As though to add more good news Airi san brought a nearly dying Hoto san back to the land of the living. Despite being a charmer one might think Hoto san is becoming enamored of the Scorpion. Donoha threw in a quip but stopped when his injured friend asked him to let him have his moment. Not a single time did Hoto san cry out in the obvious pain he was enduring.

In the glow of a victory well earned it was decided that the Crane and the Scorpion would go back. To watch over the Phoenix that had been left alone. The Crab, Dragon, and Lion would head to the second floor and face down the other Maho shugenja. Before the groups went their different paths, Airi san pulled Donoha san aside and said something to him that neither he nor she would tell me.

Anyway, the Crab, Dragon, and Lion made their way up to the second floor. There was a slightly raised area in the center with the corrupted shrine against its north side. Arrayed around the lone Maho shugenja was Seia san, Isawa Kyoko san, Shiba Ogawa san, Bayushi Akiyama san, and Matsu Shànzi san. All of them were floating about a shaku off the floor as though invisible ropes were suspending them. Upon seeing the three samurai they raised an arm and hissed their spells out. Both Ogawa san’s and Akiyama san’s bodies withered into husks dropping to the floor. Their souls visibly escaping their bodies as a white smoke and to the left of the maho user appeared the creature their sacrifice paid for. The Oni of Remembrance that Hoto san and Donoha san vanquished has been re-summoned from Jigoku! This time powered up by two souls instead of being a starving oni.

28th of Akodo in 1123 (Month of the Horse) The thing about documenting a prolonged fight is everyone getting a little tired with all of your questions about points they feel they have given you. My companions were very gracious, but I am sure being acknowledged as a rank higher than them had something to help with it. This is the section where the rescue happens!

It was decided the the Crab and the Lion would take on the Oni of Remembrance while the Dragon would tackle the Maho Shugenja. In a FLASH Donoha san was off and standing over Seia san and looking at the Maho user with his green, hazel eyes sparkling with vengeance on his mind. Mittsu Tamashi (Three Souls) in his right hand and Hisui Fukushū (Jade Vengeance) in his left. The Maho shugenja looked startled and cast a cloud of darkness only he could see within.

So began a game of Moto Marco sama, a famous Unicorn warrior that was half gaijin (outsider) but is one known for discovering hidden enemies, such was their powers of perception. To play the game one person whom is blindfolded in a room or hotspring calls out “Marco!” And, the others reply “Moto!” Then the “Marco” player tries to find and touch the “Moto” players. The touch was symbolic of the kill by Marco sama of the hidden assailant.

As this was the point where the Oni of Remembrance clawed his way through the shadowy cloud to engage the Crab and Lion. Asahi san quick with the arrow fire to begin the process of whittling it back down. In short order he dropped Kuri’s Bite, their yumi, and moved in with his katana to begin cutting as Gombei moved up with their Tetsubo. Soon after they began attacking Gombei san noticed the Lion was having better result with their katana. They moved to guard Asahi san so the Akodo could do what they do best, attack.

What I have begun to see in collecting these tales of the battles is the apparent lack of ego among the group. For all their chaffing and differences. When the koku is on the Go table they work remarkably well together! I am not just saying that because they saved my life. Even when things get frustrating they keep at it.

Donoha san is a perfect example as he and the Maho shugenja continued their very advanced and lethal game of Moto Marco. The added complexity was the moving target along with spells leveled at the blind Dragon. He suffered having his left arm go limp which was holding Hisui Fukushū (Jade Vengeance), pain which made him pause but no one recounted hearing him scream and I interviewed everyone separately. One spell actually failed to latch on to him! I’ll get to the final spell that did affect him in the battle when I catch up the others’ tales.

In this part of the fight a surprise occurred! Rarely in a skirmish is a surprise welcomed but this one was most assuredly the case. Both Bayushi Airi san and Doji Hoto san returned! Coming into the fray from opposite sides with Scorpion trying to rescue the captives and the Crane backing up the Crab and Lion with their bow. The Scorpion found the magic levitating the captives a shaku above the ground was also preventing them from being pulled away. The Crane realized the Oni he fought before had been re-summoned! He helped them put it down and its spirit was forced back to Jigoku as its material carcass rolled into the open area of the second floor.

The Crab entered the darkness and self admittedly nearly crushed me under heel. However, footwork is something most bushi are taught and clearly Hiruma Gombei san did not miss this day! The fortune of Megumi guided him away from sending me back to the cycle! By this point the Lion and Crane were guarding the south, east, and west for signs of the Maho shugenja. The Dragon and the Crab briefly met on the northeastern side of the cloud before both had plunged back in.

Only by this time Donoha had been hit with a maho spell of supernatural fear of sharp objects! So he sheathed Mittsu Tamashi and Hisui Fukushū. This way they could not harm him or anyone else. He would use Naze-do the Dragon version of Jujitsu to capture the Maho shugenja having zoned in on his sounds! He began calling out for someone to come help and kill this villain since he had him in a lock with one disabled left arm!

Airi san responded after something nicked her in the darkness. I know from Asahi san’s report that it was likely and arrow he shot into the cloud at his Itoko-san’s behest for aid. She stabbed the Maho shugenja in the throat killing them. When the cloud dropped and the still ensorcelled Donoha san saw the tanto he backed up several feet and began breathing exercises to regain composure. Those still barely alive dropped back to the ground as the faded with a subdued “thud” and no further damage.

As the spirit left the Oni’s physical form it began to crumble like before. Donoha gathered some branches from bushes in the second floor gardens. As the others were taken back to where the Phoenix shugenja was sleeping. Donoha and Asahi sans stayed behind a bit to offer the deceased burial rights in the Fortune – Megumi’s name.

Donoha san’s Haiku:
Loyal hands outstretched,
One life yields for another’s sun,
Stars whisper their names.

Asahi san’s rendition of a famous dirge sung by the artisan Saigyo in 190 by the Imperial Calender (OOC: From Saigyo in Japan 1190 AD)
I wish to die
in spring, beneath
the cherry blossoms,
while the springtime moon
is full.

All whom heard Asahi sing admitted it was beautiful as it was haunting. After which Donoha lit both bodies on fire with the branches they had collected earlier. In hopes of preventing the desecration of their bodies by dark forces. Then both of them caught up with the group.

Once back at the courtyard with the dead ogres they gathered in the abandoned house the Phoenix shugenja had been lying within. The Lion and Scorpion prepared gruel to coat chopsticks with and feed everyone slowly. They would live but had been horribly malnourished within the couple days they were captive. For now the group stopped to rest and recuperate. With gruel being made from rice rations and spoon fed to those needing sustenance.

During the rest of the day watching over their friends and comrades. Donoha san returned Hisui Fukushū (翡翠復讐 Jade Vengeance) to its owner, Airi san. The Scorpion mentioned she would repay his kindness as she mostly stayed by Seia’s side. During my interview with Airi they stated she had been referring to the part where she was able to stab the maho user in the throat because Donoha had used his jiujitsu to grapple him. Donoha thought she meant saving Seia when I was getting him to talk details. Unless he reads this he’ll never know her true intent.

The night begins its climb as the go-ri no samurai (五人の侍 five samurai) made the hard choice to leave their recovering charges for the assault on the castle of Mori Kage Toshi. Moving through the now quiet streets still with an eye out for interlopers. The cloud of fog grows denser as they ascend the switchback trail leading to their destination. Eventually making it to the castle’s gatehouse which was wide open! The signs around their suggested it remained opened more than being shut.

Peering into the courtyard to get a view of what they were up against. They noticed six of the Emerald shades stationed in pairs at the landings of the steps to the castle proper. Inky black forms that have an almost two dimensional form surrounded by a sickly green glow.

The Dragon and Crab flanked the Lion as he used his curse of the undead to pull them closer for the three of them to over-power one pair at a time. The Crane and the Scorpion were in the rearguard with yumi at the ready with cover fire and softening up the Emerald shades. Again the plan worked, mostly, because almost no plan survives contact with the enemy.

The first pair was brought in and it would appear many of the trials have awoken lessons among Donoha’s companions. Their teamwork was far more in sync with each other. The Crab learned how to swing their tetsubo more effectively. Even Airi whom was thrust into a Bowyer’s role has picked up good talent with it. You could say the fire of this crucible has forged strong samurai indeed. The pair of adversaries were dispatched before the others could make it to us.

Hoto san demonstrated their skill with a bow many times that battle. Airi san again standing with others proving how brave and versatile they are. Asahi may be one of the best defensive kenjutsu practitioners of this era. Gombei san figured out how to swing the tetsubo twice as fast helping to crush the enemy. Donoha san was the gap filler of this fight getting any stragglers trying to out flank the group. His offensive kenjutsu skills rival Asahi san’s defensive ones. During the fight he made what was perhaps the most perfectly executed strike anyone present had seen. Causing him to break into a haiku.
Whirlwind blade paints night,
No flesh to mar, just spectral shriek,
Banished to oblivion.
In the end the Emerald shades were sent back to Jigoku.

As night fully controlled the sky clouds began to make it even darker. A green light began to emanate from within them as a few began to part revealing the face of the Dark One – Fu Leng! To have a kami take the time to address a mortal directly should be a sign they are a threat to a kami’s plans. For it is rarely wise to become embroiled in the affairs of the kami directly. However, our group has taken several steps on the Go board where the kami our the players and we the pieces being moved!

He went on at length about how they had been using Mori Kage Toshi as a training ground for their disciples of maho. It appears the group had just put a stop to all of that! One wonders though how many more ruins might the Dark One be using for similar sinister plans?

The Dark One proved something to Donoha, that he had succeeded and bound three spirits to Mittsu Tamashī 三つ魂 the blade of Three Souls. When the Dark One drew forth the three spirits and made them fight us. First was Shiba Tsukasa: Tsukasa had died protecting their assigned to a Phoenix Shugenja. Second was Hida Nagahide: From fallen warriors on the Kaiu Kabe (Carpenter’s Wall) he had blades from many but the soul of Hida Nagahide had chosen bound itself to the blade. Third was Akodo Chun: From the Lion he had the current reigning Ikoma Daimyo’s wakizashi and his Yojimbo’s katana. Seeing the spirit of Akodo Chun told him that the Daimyo’s yojimbo had committed seppuku. Likely the reason he did not see him during the last Winter Court at Kyuden Ikoma.

Doji Hoto san tried to challenge Shiba Tsukasa’s ghost to a duel but it looks as though intelligence on that level was denied them. So he stepped aside and allowed the Lion, Dragon and Crab line up for the fight. Gombei stating a death haiku as he’s been inspired by Asahi’s singing when he saw his opponent.
In Hida’s embrace,
Death whispers with gentle grace,
Life’s final embrace.
The go-ri no samurai (五人の侍 five samurai) took similar tactics as the Crane readied their bow, the Scorpion swung out wide drawing the jade dagger, Hisui Fukushū.

The Lion faced off with the ghost of Shiba Tsukasa, the Crab took on the ghost of Hida Nagahide, and the Dragon lamented at seeing the ghost of Akodo Chun. Donoha san explained the story behind each and asked to take Akodo Chun’s ghost because he actually knew him in life. The three frontliners held their stances and actions till the spirits approached. Donoha san was the first to reclaim one of the three souls. Stating a death haiku as he too has been inspired by Asahi’s singing:
Zen focus bares teeth,
Flawless arc cleaves through malice,
Silence reclaims dawn.
Striking down the ghost of Akodo Chun before he could be hit in an all out attack. He was a testament to the Dojo of the Mirror.

The second ghost to be reclaimed was Shiba Tsukasa. Akodo Asahi san finished them off, assisted by arrows from Doji Hoto san. The ghost of Hida Nagahide was beaten down by Hiruma Gombei san and it was when the ghost stood up that the Scorpion struck throwing the jade dagger, Hisui Fukushū! There was an explosion of light and the last ghost had been reclaimed! Clattering to the crushed stone steps the jade dagger is all that remained.

As Airi san reclaimed Hisui Fukushū as the question was posed by others as to what was next. Donoha san drew forth the Crown of the Oracle of Air from one obi pouch and from his shoulder slung bag he removed a rolled scroll of some size when unfurled it was almost three shaku long! The painting showed a tree with bloody leaves and the rear side of the castle. The Dragon believed going to the rear side of the castle would reveal the tree. There they would appeal to the Oracle of Air to lift their curse.

Indeed they found the tree with more blood red and dripping either blood or a deep red sap. It was truly hard to tell which it was as they approached its base. Putting the scroll away and stabbing his katana into the dirt. Kneeling and putting the crown gently on his head. Wrapping his hands around the blade of Mittsu Tamashi he began to beseech the Oracle of Air.

He begged the Oracle of Air to lift the curse for a few reasons:

  • they had cleared the taint of evil,
  • they had the blessing of their descendant to try this,
  • if the Agasha are now in the same clan as the Shiba. Perhaps it is time for a new destiny to be made.

There was a powerful rush of Air that ran through the area and the crown vanished along with ALL of the decay and taint! The curse was lifted! For a brief time Donoha san glowed as bright as daylight, but that dimmed along with the wind’s passing and restoration of the land! Akodo Asahi san asked Donoha san for one of his books and he took a leaf and pressed it between pages in the middle. They headed back to their friends that were left in their temporary camp. An impressive way to wrap up the month of the Horse.