Tag: Serpent’s Tail Mine

Scroll of Kitsuki Donoha Part 52

Posted on April 21, 2025 by Shanzi Matsu

Home, Heart, and Harmony


Mirumoto Tenryu san had been having a normal morning on guard duty for the city. All the lords within the city of the Great Falls Castle contributed samurai to its defense. Knowing that his lord’s son was returning soon. He was thumbing through a few pages of “In Defense of Honor” when a guard called to him about switching so he could have a break. Nodding he tucked the book away and headed back to his post.

When the aging samurai that had turned down so many promotions because he was happiest as a guard. Made out Kitsuki Donoha sama and his companions approaching he stepped out to greet them all. Between the two men an entire conversation of welcome home and it’s great to see you was said in the whispers of the wind when their eyes met. Donoha sama playfully embarrassed his friend by introducing him by the sama honorific when it was pretty obvious whom ranked higher.

Otaku Gunba sama began to do his normal routine, and was directed inside and to the right for the castle stables. There he spent an inordinate amount of time taking care of and putting away the horses. Tenryu san asked the young Dragon which damsel has he saved recently. Remembering the ribbing he got from Gunba sama about how he saved Tamae and nearly all the women in Tall Pine Village facing down six yeti. Even Hanzo san said his arrows were mere distraction and then their was the spell of fire and lightning he endured when other yeti were hurt and then finished off by him. Donoha again said nothing, smiled slightly, and nodded his head towards Kuni Shirai san.

The Phoenix and Crab shugenja were talking amongst themselves about Tamaki san’s fire enhancements. They seemed to have a bond building between them and it was wholesome to see grow. The old Dragon guard eventually told Donoha sama his parents were expecting them. Showing them to where Gunba sama had wandered off to they returned to their post.

Copper River Manor was the name of the estate, located at the northern most point of the castle town surrounding the Great Falls Castle. Even with winter fast approaching there was a serene calm around the home. None of the metallic decorations or accents were in gold or brass. They were all copper or iron. Efforts in “irogane” or “Red Gold” alloys could be seen as well as pieces deliberately allowed to patina to a soft, mint green in color. It was clear to see where Donoha sama’s fondness of mint green came from. Even the roof was sheathed in patinaed copper sheets blending it in with the trees.

The Dragon courtier tried a sincere attempt at casual conversation with Shirai san when he pointed out the ends of the roof. When his grandfather, Kitsuki Yushu sama before becoming Seppun Yushu sama, had the roof redone before his bride, Seppun Sora sama, came to visit. He had studied the notes of the Kaiu samurai that joined the Order of Togashi and built Great Falls Castle. They sloped in two separate directions at the same time and yet no nails were used in their design. She widened her eyes in amazement and bowed her head in acknowledgement but said nothing in return. At that moment he took the same hint he had with the five Moshi shugenja from the beach – not much of a talker.

Staff at Donoha sama’s home recognized him but the Dragon did not know how because for him most of these people were new. Gates were open as he approached and while he tried to bow in thanks everyone just bowed lower. It was amusing trying to watch him try show respect heimin and eta only to be “out bowed” by them. Shirai san and Tamaki san shared whispered conversations about the Crab shugenja’s bewilderment over his actions. The Phoenix simply reminded her when the Lion cousin of the Dragon left. It was Donoha sama that took care of the cat with the same care and attention he was giving to those in front of them. Even Hanzo san and Gunba sama got to see that everyone he had met and treated on the road was the same way he acted in his own home.

Upon entering the courtyard of the estate their eyes could feast on a kaleidoscopic array of colored plants. The Scorpion courtier could plants that were safe, medicinal, and even outright poisonous spread among them. They had been deliberately allowed to grow more than many traditional gardens might allow. It definitely wasn’t negligence but a conscious choice to do so. Without so much as a whisper a woman appeared from the main house follow by the return of sound attributed to the man behind her.

“Have you had rice?” her words felt as smooth as silk, but with with presence of steel beneath it.
“No, okaasama,” Donoha sama replied to his mother as he walked toward her and knelt with the same reverence he gave the Mirumoto daimyo. The others followed his example and then introductions were made to his parents before handing the scroll from Mirumoto Masashige sama to his father regarding Tall Pine Village and the yeti raid. Being shown inside, preparations for a meal had been made and places were set, but the thing that caught everyone were the chopsticks. Made of ivory and the colors on the handles matched the clan colors for all present! The fact that they had a set for Shirai san suggested how recent their information had to be.

The Kitsuki family of the Dragon Clan are unique in their approach to learning and the acquisition of knowledge. Raised from an Agasha shugenja in the late 700’s Agasha Kitsuki wanted facts to explain elemental phenomena. He began to experiment in short term kami bindings to potions so the recipient would be the person drinking the potion. Thus allowing magical effects to anyone! Once that was done they moved on to binding full prayers or spells in a form of alchemy.

The keen eye developed doing such experimentation led him to many new understandings about life and the things around him. Things most samurai would not bother to learn. Pushing past the comfort zone of an entire class of people is not an easy nor often advisable thing to do. The family founder had to do such when framed with murder. After proving his innocence, he saved the child of the Mirumoto Daimyo and was granted the right to form the new family. While the Kitsuki method is certainly unique, their ability to acquire information should scare even the Scorpion or the Crane clans.

Everyone’s favorite dish was present, even for Hanzo san (hot, udon soup, shrimp tempura, and desert from the City of Lies) and Shirai san (a shoronpo or soup filled dumpling)! The bond between the Phoenix and the Crab was indeed deepening as they had similar dishes with different seasonings. Neither were displeased with their choices when they tried sharing. They just prefered there own the way we all have a comfort food. Otaku Gunba sama’s favorite food was a plain rice, cooked with chicken broth, chili crisps lightly added to finish it. The Unicorn shugenja sat and stared at his dish a moment, then offered an additional small prayer to someone or something before joining the group in stating Itadakimasu before eating. The one person completely unsurprised by their meal was the young Dragon. Miso-glazed river salmon in a potsticker style dumpling with shavings of fermented daikon and local greens and mushrooms.

After the meal, the grouping split up, as Kitsuki Orochi sama led his son and Hanzo san on a walk through the city. While Kitsuki Hana sama, Shirai san, Tamaki san, and Gunba sama talked about their ancestor spirits given her training as a shugenja came from her upbringing among the Lion. The trio walking through the northern part of the castle town discussed how Donoha sama was willing to adopt Hanzo san as a brother should the Scorpion Clan decide to reject him. Orochi sama nodded knowing this was an ask of him and his son choosing to vouch for someone. Donoha sama mentioned that his father never asked why their clan might reject one of their own. The young Dragon took that to mean his was as informed as he suspected given the ivory chopsticks at the meal.

Then the conversation turned to Serpent’s Tail Mine and the problems surrounding Mountain’s Anvil Castle. Both the Dragon and the Scorpion informed Donoha sama’s father about their experiences at the mine and the betrayal at the castle. When emphasized the importance of the issue by showing his father the fingers of jade and “untainted” obsidian! Kitsuki Orochi sama nodded and left the two in order to prepare a party to leave on the morrow and head there.

The Scorpion and the Dragon took their time returning to Copper River Manor. The conversation had turned to the member of the family not present – Kitsuki Hoshikiba – Donoha sama’s sister. They discussed the bet that had gone wrong in the exchange of a Mirumoto and a Kakita to study the style of each family. Hoshikiba san had volunteered to replace the Mirumoto when the call for volunteers went out from the Mirumoto family daimyo. The young Dragon suspected she was in Kyuden Kakita in the southern Crane lands.

Arriving back at the house in the latter part of the day initially found them discussing the plants in the garden and Hanzo san was able to explain the medicinal properties of the plants his sister was so fond of caring for. Donoha sama was able to display a knowledge of the their physical properties: color, scent, texture, and so forth. They were able to teach each other what the other missed and displayed a modicum of lore on botany.

Before to long everyone’s attention, servants, Donoha sama’s mother, Shirai san, Hanzo san, and the young Dragon was drawn to the synchronistic display being performed as part meditation and part display of the kami’s power! The two shugenja were moving earth in the form of rocks, water from the courtyard pond, through the air in a cylindrical dance with the koi fish! It was a mesmerizing display of the beauty and wonder of nature!

After such a magnificent display Donoha sama could his mother hiding a smile. His friends had made his mother smile and he knew satisfaction at being their friend. His mother mentioned the evening meal would be ready soon, and the Unicorn and Phoenix shugenjas asked if they could send missives from here. The Kitsuki matron nodded and told them she would see them sent off wherever they needed to go.

After dinner Donoha and Tamaki toured the Great Falls Castle so he could see the riverways running through it and out the cliffsides! What surprised the Phoenix was the number of benches present at spots accentuating the flow of spiritual energy. Where a single person or small group could sit and loose themselves in the motion of the river, the ambience of peace. The ground was stones with four circular holes cut into each one. Filled with small, smooth, colored stones tied to the elements. Black granite insets connected them in a larger circle. Tamaki learned that the holes and the stones allow for overflow water to drain back into the ground preventing issues with standing water.

Donoha sama mentioned needing to get supplies from his workshop and left Tamaki san to enjoy his meditations. The Phoenix shugenja eventually sought out Mirumoto Tenryu san. They spent a fair amount of time discussing Donoha as a child and what he was like. The elder samurai said a comment among the tales that the Kitsuki samurai were some of the most “cerebral” people he’d ever met. The epitaph hung in Tamaki san’s ears like an ofuda charm from his hat.

When Donoha sama made it back to his room he unpacked his heavy and light armors. Servants were able to acquire boxes he could pack them on top of and they bore his family’s mon. He’d been practicing more and more of what Mirumoto Uesugi sama had taught him. He could feel himself beginning a new journey down the path of the Taoist Swordsman. From there he headed out to his workshop to resupply the kits he carried with him.

He failed to notice he’d been watched leaving as Hanzo san went into Donoha’s room to see a veritable library of scrolls and books. Sketches, paintings, and notes about he’d developed his own artistic style. Apparently he’d paint his sister to study how to capture emotions on paper. The Scorpion realized he was looking at an exploded view of his mind. His notes about how he made is steel billets for making weapons were among some those notes. Feeling he understood the man further he went to seek out Tenryu san as Tamaki san had done.

Elsewhere in home Gunba sama further explored the conversation about ancestor spirits with Kitsuki Hana sama. As we know our Unicorn shugenja hates the focus of attention to be upon him. From what I can glean he asked for help with communing with his ancestors and the Kitsuki matron mentioned they would see what they could find that might help.

As Tamaki san was wrapping up with Tenryu san and leaving in the night air. They appeared to be unaware their departure was observed from shadows nearby buildings. As Hanzo san approached the senior samurai to test how prepared he was. The Mirumoto guard never turned to face him but said out loud, “Shosuro san you have an incredibly light step, how can I help you this evening?” Hanzo san was taken aback by how nonchalantly he’d been addressed. The senior samurai gave him a look that said volumes. About how this had been his post as long as Donoha sama had been alive. Nothing moved around him he did not sense.

Hanzo san spent a fair amount of time talking with the senior samurai about Donoha sama’s sister. Is an infatuation growing my readers? Has the child of the clan that hoards secrets fallen for a child of the clan reputed to hold the most among them? Only time will tell.

On the following morning of the 16th of Shinjo (Month of the Dog {OOC: November}) the sun rose upon a beautiful day. Up before dawn quietly practiced in the garden. While he did not see him leave to knew his father had left for his trip. The signs were there to his awareness and perception. His mother and two servants had made bentos and packed the ivory chopsticks in with the packages. His mother had taken hand in the direct preparation of the food and arrangement. Each would be unique and she then asked the kami to keep the food fresh until opened. Yukiabo – the young dragon’s snow pony mount was packed with all the additional items and supplies for projects he wanted to make. The last item and gift from his mother was for Otaku Gunba sama. A scroll with notes about how to find some information he was looking for as a shugenja.

There was a heartfelt goodbye between Tenryu san and Donoha sama. He promised to tell Inoki sama and Uesugi sama how much the child they knew had grown into man when he saw them for winter court. With that the group headed out from Great Falls Castle. Passage straight through Shiro Kitsuki had been prepared. The Scorpion tried to have conversations with the Crab shugenja only to learn one thing, the plethora of ways she can scowl.

It was the 21st of Shinjo (Month of the Dog {OOC: November}) when they saw the caravan once again. Though for some it was with fresh eyes or their first time. Then a loud shriek from above and Donoha sama tapped the leather should piece he had put on his right side that morning. Clearly modified from archery styled armor. He tapped his shoulder three times and then stuck his hand into a small pouch on his obi. Shirogane landed on their master’s shoulder and began to nuzzle him with its head.

Hanzo san had a stunned look at Shriogane’s wing span being almost as long as five shaku! Their beak to where their tail feathers start was two shaku when in flight! Shirogane was a BIG bird! He tried to reach out a hand to pet the bird while Donoha fed it scraps of dried. Only to hear a stifled laugh from the Crab shugenja when the great bird’s head swiveled to glare at him. Donoha sama mentioned, “I’d recommend letting Shirogane getting to know you first.” Then he continued, “Hanzo san, this is Shirogane. Shirogane, this is Hanzo san a friend of mine.” The bird reacted to the word “friend” and spread its wings wide as though it might strike. However, it stunned those present by bowing to the Scorpion! The young Dragon tossed up another scrap of meat with positive affirmations. The Scorpion bowed back and they continued forward.

During this nobody noticed Gunba sama slipping away to return to the stables and horses he loved so much. A path was made leading them to the inner circle of wagons that belonged to the Emerald Ambassadors. When the Unicorn’s absence was noticed, a runner was sent to fetch them. Once the group had been reassembled a meeting was had about the honor and recognition ceremony to come. It’s sure to be a blast for certain.

Scroll of Kitsuki Donoha Part 45

Posted on January 27, 2025 by Shanzi Matsu

The Twin Blademasters, a Damaged Doji, and New Friends

On the 26th of Bayushi (Month of the Rooster in Low Rokugani {OOC: October}), the wind and snow at the hour of the Horse (Hour of Akodo in High Rokugani {OOC: 12pm – 2pm}) made the air brisk and sharp. As the two participants walked to the center of the recently constructed ring. Donoha sama mused over Hanzo san’s warning. “Remember, he will try like Jigoku to get in the first hit using that move I showed you. I recommend simply shifting to the oblique rather than attempting to parry, then counter strike to his exposed sword arm flank,” warns Hanzo. Deftly sliding a small pouch into the Dragon’s kimono, “If you are hit even for a SCRATCH, immediately rub this powder into the wound! The Bayushi bushi are artisans that paint in blood, and not to be trusted. They will kill even their loved ones.” Hanzo san’s eyes looked down and away in a pained expression, then return to meet Donoha sama’s.

It was Isawa Tamaki san that approached Donoha sama next and told him to just breath in and out as he tore a small ofuda from his hat. Asking permission to touch the Dragon before pressing it to Donoha sama’s forehead and praying. Mystically giving him the sleep and rest he had missed out upon! The Dragon was worried it was a boost and the Phoenix shugenja assured him it was not.

Donoha sama confided in me that he had been pondering using one of the abilities of Mittsu Tamashi 三魂 the Three Souled Katana. Before anyone thinks ill of Donoha sama for his thoughts, or me for breaking his trust. I was given permission to share this as a means of teaching others how to handle power wisely and with honor. Donoha sama did not want to harm Bayushi Koruma san since they were innocent of the crime and had been forced into the duel as a yojimbo by Mirumoto Renjiro sama. He alluded that the power granted by the soul of Akodo Chun san would help him get the first strike if he made use of it. Since the duel was to first blood it would allow him to win and prevent harm to an innocent man.

However, was winning more important or avoiding pain? Some scholars mention that life is pain, and when you no longer feel pain you’re dead. There was the thought of avoiding the first hit so this could become a standard skirmish, and then he could fare better. Then he realized having his sword awaken had somehow shaken his faith in his own skill. He knew his sword better than anyone. This duel would be a reminder to have faith in himself and his abilities. Looking at his opponent they bowed to each other and then to Renjiro sama. Lastly, to Doji Kyouji san, the accused.

Once the young lord declared a start, the only sensation anyone I have spoken to aside from Donoha sama felt was a sense that time had slowed to a crawl. The swordsmen clad in green and red observed each other. Donoha sama reversed their grip upon Mittsu Tamashi as though they were going to draw a tanto! Then both Hanzo san and Tamaki san described the Bayushi bushi as having a slight smile as their cheeks moved.

Then they both disappeared! In their place were small sprays of white snow. Everything between them was a blur of color against a white scroll ready for calligraphy! The Dragon’s arm had swung out wide and allowing the very tip of the black blade with its copper hamon to come to a rest on Komura san’s left temple! A thin trickle of blood running down the side of their face.

With absolutely equal speed the Scorpion’s had made a thrust into Donoha sama’s emerald colored jinbaori (OOC: A surcoat worn traditionally over armor) and yellow hakama-shita (OOC: The shirt you wear with Hakama leggings) beneath it. His mint juban-shitagi (OOC: The under-shirt kimono) had not been touched!

Fate, and the kami, had favored Donoha sama yet again! It seems Otaku Gunba san’s prayers were heard. For the two duelists it was as though they had become a single sculpture. With slow, graceful movements they separated and Bayushi Koruma san turned and walked over to show the trickle of blood running down his face. Kitsuki Donoha sama used three zanshin (OOC: State of Awareness) stances to back up and sheath Mittsu Tamashi. Brushing the tip lighty through the snow to remove any blood. The Scorpion was his equal and he knew his opponent would appreciate the honor showed to him.

The Dragon then stepped forward to show the cut garments. Next, he removed his left left arm and bared his torso. No mark was upon him! Several things began to happen at this moment. However, the “ichi-maru” or “first glance” in Low Rokugani is famous for not letting things escape Kitsuki Donoha sama’s attention.

For the Dragon investigator this was the actual moment of truth. How would the three react now that the challenge had been won. In truth he felt that he’d already learned the measure of the Scorpion as an honorable man. Now came the younger Dragon and the Crane. Doji Kyouji eyes had gone wide, as Donoha sama had seen many times before – shock, horror, and disbelief!

He ran.

Having not been given the permission to leave or the young lord’s verdict Donoha sama did move to follow, he used this time to slide his arm back into his clothing and survey the scene unfolding around him. Not just with his eyes but with his ears. He noticed Shosuro Hanzo san reach into one of his pocket sleeves and pull something out. As he gaze returned to the fleeing Crane he heard what sounded similar to a bow string, but he was certain Hanzo san did not have a bow stashed in their kimono! Still full of mystery the Scorpion was.

As the Crane came into view his friends were beginning to move but the Crane looked something had hit him! No arrows were sticking out of him which made Donoha excited at world. There was always something new to learn about. The Crane tried to move a few more steps and then fell face first into the snow.

Between Isawa Tamaki san, Otaku Gunba san, Agasha Tamori san, and Taro san at the young lord’s direction. The Crane courtier was taken into custody as Mirumoto Renjiro declared the winner and stated he wished to dine with Donoha sama and Koruma san as honored guests. He expected the Phoenix, Unicorn, and Scorpion to attend as well. To Agasha Tamori san, Haru san, and Tetsuo san invitations were extended but not a requirement. With that he returned to the castle and left everyone, Bayushi Koruma san was right behind him.

When Donoha sama caught up to everyone that had taken the Doji into custody. The group had them tied up and they were still unconscious. Hanzo san had supervised the tying technique Taro san used. Apparently he provided Haru san with tea that helps with going to sleep. That should keep their prisoner subdued and compliant.

Heading into the castle food had already been prepared for whomever the victor would have been. Donoha sama and Koruma san sat on either side of the young lord. While the others sat across from them. Renjiro sama mentioned needing to ask a favor and Donoha sama replied that if it please the young lord he would like to ask one as well, in private.

After the meal the young lord asked for Tamaki san, Gunba san, and Hanzo san to make sure to take Doji Kyouji san with them back to the Emperor’s Gift. This way his own clan could pass judgement upon him. He did not want to task Donoha sama with this extra burden after he uncovered the crime and proved his case. They agreed and then he offered to meet with Donoha on the balcony so they could discuss his request.

While they were gone the Phoenix shugenja asked the Scorpion bushi if they would like to keep the scar. Koruma san asked for it to me kept and he would have his hair shorn on that side to preserve it. Gunba san was quiet through most of this as he had been trying to get sleep and had been interrupted by the duel. Hanzo san was helping them by engaging them in conversation.

On the balcony Donoha sama explained the mine, the five nemurani, the jade gift of Osano-Wo. Then he went on about its connection to the events of his father’s murder. Renjiro sama queried if he was worried about the Scorpion, and got a flat affirmative as a reply. Having a jade mine was going to change things. The young lord asked about his family’s copper mine and Donoha sama confirmed they stilled maintained it. He asked for letters of introduction and aid. Donoha sama also offered to request his dueling instructor, Mirumoto Uesugi san, to help hire and rebuild the forces of the city.

Finally, the young lord mentioned he intended to take Agasha Tamori san as an advisor but he would tell them both about the jade. Donoha sama asked him to wait one day and visit with his father at the rebuilt shrine. Then on the following day whatever decision he decided would be the right one for him. They formed a bond of friendship and allies as they returned inside.

The meal was over and Tamaki san half carried Gunba san back to the house they were using, so the Unicorn could finally sleep. It was decided that in three days they would travel to the mine while Agasha Tamori san and Bayushi Koruma san would watch over the city. So, over the next three days from the 27th of Bayushi (Month of the Rooster {OOC: October}) to the 1st of Shinjo (Month of the Dog {OOC: November}). Donoha sama worked at Haru san’s forge and made two items.

He made for Bayushi Koruma san a kogatana knife with a custom kozuka out of iron. In the kozuka is engraved a dragon grabbing the pincers of a scorpion. He wasn’t worried about him needing to have a new saya made to fit it into his katana. It was a city of craftspeople after all.

Next, he made a set of iron chopsticks with gold inlayed to make them appear as though they’d been repaired with kintsugi. It was a deeply layered gift for the young daimyo on how he came to power. Given how his father had been poisoned and the mine he was to maintain. It would never let him forget that he was no longer a youth.

They arrived at Serpent’s Tail Mine in the late afternoon of 2nd of Shinjo (Month of the Dog {OOC: November}). Jiro san was confirmed as the headman by Renjiro sama. Next, he was shown around the site with a complete tour. Going over the repairs, nemurani, the shrine, and on the following morning the jade mine. Donoha then made a request to take 10 fingers worth of jade and the un-tainted obsidian, which was granted.

Doji Kyouji during this time was being kept passive and in a 20 shaku deep pit made by the magic of Isawa Tamaki san. The first night they had sprung it on the prisoner as a surprise and the fall caused him to break their arm. Donoha sama went and retrieved the kimono’s from the Doji’s residence in the city. He gave one over to Tamaki san to make into a sling for the arm. The Dragon took immense joy in seeing the Crane watch as the kimono was torn asunder to make the sling.

It took another three days to arrive at Tall Pine Village in the evening of the 5th of Shinjo (Month of the Dog {OOC: November}). During the trek to the village Donoha sama spent the time teaching Taro san the basics of reading and calligraphy. He wanted to make sure he did not end up like his bother and tried to get him excited about learning. He hoped it would allow him to succeed Jiro san as the mine’s headman one day.

The group settles into the Pine Needle Retreat Tea House while the Doji is watched over by Taro san and Tetsuo san. The Pine Needle Retreat Tea House is a cozy establishment offering fine teas, hearty meals, and modest but clean rooms for weary travelers. The tea house is adorned with wooden carvings of pine branches and traditional paper lanterns that glow warmly in the evenings, making it a hub of activity and hospitality in the village.

The proprietor, Hoshi san, is a short, wiry man in his late fifties, with a face weathered by years of laughter and worry. Was quick to make sure the samurai were seated and that food and drink would be forth coming. Their apprentice, Miko san, was the one to bring it out. However, Miko san had an issue of rushing and being clumsy when excited. Soon her nature roused the curiosity of the two shugenja.

While the Unicorn and the Phoenix consulted the kami about the serving girl’s nature. Donoha sama met with the village headman, Sanjiro san, and arranged for lodgings. It seems Gunba san had already dealt with the horses before coming in. The headman mentioned he would let those outside know where to go and then come back to escort them when they were ready to rest.

While they awaited the headman’s returned the group was entertained by Tamae san, a traveling entertainer with an array of hand-painted fans and a repertoire of folktales and songs. Tonight was special because she was retelling a new tail she’d picked up in the Phoenix lands. It was “In Defense of Honor” and Donoha sama’s face flushed when she began.

Hanzo san was having and amazing time with the food and tea brought, having developed new favorite dishes. Being regaled with Donoha sama’s history was sweet drizzle on the mochi to him. Tamaki had taken the time to compose a haiku for the pretty apprentice, Miko san.

Porcelain teacups,
Graceful hands, a gentle spill
Charm in her chaos.

While Gunba san had gotten the water kami to play a game with any liquids Miko san carried. They would just not spill! Every time she had an accident the liquid would just fall back into the cup she was carrying. He even made her a small charm that would reverse her fortunes. Given her clumsy nature it seem to balance her out.

Soon, Sanjiro san would return to take them to the house they were to be lodged in. Tamaki san made the Doji’s special, deep, bed and Tetsuo san kept watch trading out with Taro san. Before leaving Donoha sama made sure that the headman would pass on a message to Tamae san. That the owner of Mittsu Tamashi was in town and wished to speak with her. Not more than an hour of the day later was there a rap upon the door.

Scroll of Kitsuki Donoha Part 43

Posted on January 1, 2025 by Shanzi Matsu

Mysteries Deepen Upon Murder Most Foul

Tetsuo san provided more details about how the father died at the shrine behind the governor’s castle. Apparently, the former governor is the one that broke the shrine behind the castle as he died. That happened three months ago. Which just happen to coincide with the time table at the Serpent’s Tail mine! This information from Haru san was getting progressively more complex. Also, during this time the peasant chef the former lord was fond of disappeared! This was quickly turning from a string of coincidences to a plot to seize power. Quite possibly through the young, acting, governor.

It was decided to sleep in shifts tonight and Donaha sama was quick to volunteer for the second watch. Hanzo san offered to take the second watch and show the Dragon how the Scorpion fight. The Unicorn shugenja opted to go and meditate at the waterfall. One other very odd scenario noticed by a few members of the troupe, no guards patrolling the city. Hanzo san mention they would check on this as Gunba san left the loaned house for the waterfall in the light snowfall. As everyone began to settle down, night crashed upon the mountain city.

Upon his return Gunba san asked him in what direction he had wandered as he heard a person walk from one location to another behind him. Had there not been snow this might have escaped his notice. Alas he was in the middle of meditation and the steps never came closer to him. The Scorpion mentioned he would tell Donoha sama, but he had to wake him to go over some techniques for his sparring match tomorrow.

Donoha sama roused at the touch from Hanzo san. When the Scorpion tried to begin explaining things in earnest. The Dragon stopped mentioning he was good with a sword, but even he did not want to practice anything in a room full of sleeping people. They share a smile and Hanzo san took him to the shrine he had passed during his wanderings behind the castle. Taking one of the two bokken wooden swords Donoha sama carried he began to go over how a Scorpion bushi would attack.

Wielding the other bokken and Chikai kodzuchi 誓い小槌 the Oath-hammer in his off hand. The wakizashi from his tied to his back to be access from his left shoulder. While the jade katana was tied to his back for access from the right shoulder. Thus making it clear he had no intention of using the jade katana. Mittsu Tamashi 三魂 the Three Souls Katana was still on his left hip in his obi. Hanzo san came after him again and again.

After some time Donoha asked him to use the shorter, straight sword he seemed fond of. The Scorpion agreed but had to clean it in the snow first for some reason. It looked as though it had an acid etched blade similar to his making it dark. However, it seemed to come off much easier than he suspected it should. Perhaps he’d not kept up on its maintenance. Regardless, once he was done the Dragon took the center stance and told him to strike him!

It was clear in an instant that Hanzo san had his own skill with the blade as he did manage to strike him, and leave a scratch. When the Dragon launched into action as a reply he deliberately struck the hand holding the blade so hard it went flying. He left a scratch with the wooden blade that matches the damage done by real weapon of his opponent! Hanzo san tried to apply a powder to Donoha sama’s scratch. While he appreciated the offer he told him he felt fine. In truth, Donoha sama learned everything he’d wanted to know about Hanzo san and his skills. Quietly, he wondered whom was more deadly, Shosuro Hanzo san or Bayushi Airi san.

Hanzo san, went to head and bed down. This finally allowed Donoha to focus on the other item that had caught his attention. The state of the shrine that was designed for communal use so any number of fortunes or kami could be honored at it. The one at the mine had been damaged far worse, but if he grabbed his supplies he could fix this completely – tonight! He finished about a full hour of the day before sunrise. He had found incense and lit offerings to Earth, Fire for the shrine. Water for the city, and to the fortune of Osano-Wo. Since the event at the shrine clearly had ties here he would meditate and recover his spirit if he could not get sleep.

Having used the last of his adhesives kit, the Dragon headed back after the glory of Amaterasu’s gaze touched his face. Hanzo san was very concerned about him not getting enough sleep and made some tea that should hold him over for a few hours of the day. Taro san was tasked with holding his two bokken while he left the jade katana upon the missives and then piled his armor on top. Kitagawa-neko sama took rest upon the pile like a watch-dog.

Gearing up to poke this administration to see what might shake loose between the Crane and the Scorpion. More than a little worried the young governor that might have helped to murder his father in a power grab. He had to start figuring out where everyone stood on the father. The group headed over to the governor’s castle and a different servant let them in and bid them toward the stairs.

The expected three were waiting and rice among other dishes were laid out as everyone waited for their arrival. While all of the pleasantries were maintained, Donoha sama knew the Doji and the Bayushi would not miss the unspoken message. Donoha sama had knelt to eat and chat about the morning but his katana was still in his obi on his left, his wakizashi was in the back, and the hammer was in the front. The grace he showed eating all the while being armed sent an unspoken message about how he felt in this home!

The young governor did not mention anything about it, so he mentioned having repaired the complete shrine behind the castle. It was clear the topic pained the young lord to discuss and they confirmed his father died there. They confirmed the thrashing about and that was how the shrine fell into disrepair. The more he heard it sounded like poison causing muscle spasms to the Kitsuki investigator and justiciar.

He continued with offering to pray with the young governor at the repaired shrine. Mirumoto Renjiro sama thanked him and said he would think about it. The feeling was a surprise this morning and still hurt more than he would like to admit. However, he was grateful for the offer and then excused everyone as he had topics to discuss with his advisor. Those same advisors were trying to glare tantos at the Dragon subtly, but Donoha sama had been trained to recognize such gestures. Inwardly, he smiled.

The Dragon wished everyone a good day and mentioned to the Bayushi about where they might meet for sparring. He was a little sad to be brushed off but decided not to call him scared for wanting to push off their sparring match. Instead, they mentioned the group was going to talk with the Water Kami about some dark visions they had been having. To most people it would seem like a passing thought, but again the subtext he once more intended for the Crane and the Scorpion. The message was he was not leaving, he was going to be digging into things.

Once outside, the group headed over to the waterfall’s pool. Where Gunba san communed with the Water Kami about the dark vision. What they were able to learn was that a person with an educated manner of speech was coercing a peasant into doing something for them. Also that the person doing the coercion had been here less time than the person being coerced.

This instantly ruled out Haru san and Agasha Tamori san because they founded Suigeki Toshi! While it did not completely rule out the young governor. It certainly pointed closer to the Crane and or the Scorpion as being the one coercing the peasant, and able to make them disappear. Next, Gunba san communed with the Earth Kami to find out the path the person behind him took last night.

A crack appeared in the ground leading from the window of one building, across the city center to the steps of another. Donoha sama stopped a peasant and asked about each building. It turns out the building where the crack stopped at the window belongs to the Doji and the other belongs to the Bayushi. The Dragon thanked them and allowed them to continue on with their day.

Upon examining the window of Doji Kyouji’s domicile it appears something heavy broke the window sill and it had been pushed back together. Opening the window and looking inside revealed a storage area with herbs drying and hung up. Seeing the entrance to the room was inside, Donoha sama headed right up the the door and opened it to head inside. Hanzo san was standing nearby as a look out while Gunba san and Tamaki san stay back closer to the city center and the waterfall for early warning. The game was getting interesting!

Scroll of Kitsuki Donoha Part 41

Posted on December 21, 2024 by Shanzi Matsu

Harmony

Before the group of Isawa Tamaki san, Otaku Gunba san, Shosuro Hanzo san, and Tetsuo san could enter the mine a snow storm blew in and it was decided they would wait for it to pass. Tetsuo san spoke with the villagers and it appears these storms happen, but typically don’t last much longer than half a day. The journey should be able to be attempted in the morning. It was agreed they would rest and go in the morning after having rice. Donoha used the storm as an excuse to focus on the forge and tools that would be needed. He received many hidden stares from the villagers, but no one questioned the Dragon as he wielded Chikai kodzuchi 誓い小槌 the Oath-hammer again and again.

It was dark and cloudy before Donoha sama turned for the night. On the morning of the 15th of Bayushi (Month of the Rooster {OOC: October}), Donoha sama and the group awoke to bowls of steaming rice and vegetables. In front of the Dragon was a letter from the Lion samurai.

To my esteemed cousin, Kitsuki Donoha
The Fortunes have spoken to me in a vision, compelling my steps to another path. I have departed in the quiet hours of the night, unwilling to burden you with farewell. Know that my absence is not born of doubt but of duty; the road ahead is mine alone to tread.
I entrust the jade sword to your care. Its weight is not merely in steel and stone but in the honor it represents. Guard it with all the vigilance that flows in our blood. Be resolute, for the journey will demand the strength of your heart and clarity of your mind.
When the winds carry the scent of spring blossoms once more, I trust the heavens will guide us to stand side by side again. Until then, may the Fortunes bless you with steadfast resolve, and may their protection shelter you from all ill tides.
Walk with honor, cousin.
Akodo Asahi

There were two other items left in there spot within the barracks. The jade katana, and Kitagawa-neko sama. The Dragon would realized that the cat would follow whomever held the jade katana. Tamaki san mentioned that Donoha sama was now his Yojimbo based on the agreement he had with Asahi sama. The Dragon nodded, mentioning he was welcome to take possession of the Katana but wearing such a weapon would invite its own share of issues.

Going back to the group Tamaki san follows the suggestions Donoha sama has given him. He will carry the Pickaxe of Fire, Gunba san will carry the Hammer of Earth, and Hanzo san would use two at different times. First they would make use of the Bell of Air to make the kami aware of their arrival and procession the the chamber holding the jade. Then they would switch to the Stone Mask of Water so they could see the kami. Tamaki san would set the Lantern of the Void in between everyone to illuminate the darkness.

Well, once the group entered the mine, Hanzo san did not just ring the Bell of air with its clapper made of stone. He made it a performance based on a dance he knew that used bells he referred to as the Dance of the Gentle Breeze. Music can vibrate the air, shake water, bounce off the earth, and even affect the flicker of fire burning air as food. Their knowledge of monk teachings is really rather impressive.

Donoha sama saw the entire thing as a familial dispute and suggested treating it that way. While they ventured forth he took command of the village and continued working alongside the peasants. Before the day officially began he led them in a very quick prayer to the kami of the mine and made it clear they would do so every day going forward. He would correct things quietly, but when praise was due he would make a big deal about it. The work on the village continue throughout the day. His constant companion because of the jade katana on his back was of course, Kitagawa-neko sama.

When they made their way into the chamber that had the opening to the jade. They setup their joint ritual to bring forth the Fire and Earth Kami. The Bell of Air and the Dance of the Gentle Breeze apparently helped. Both spirits arrived when the commune spell was performed by the Unicorn and the Phoenix.

Tamaki san gets the Kami to discuss their origins and how the jade was made. The visions were shared with everyone in the chamber. Gunba san then began to explain to the Kami that this gift of jade in such an unusual way is a gift from Osana-Wo the Fortune of Fire and Thunder. As this happened after a lightning strike where the veins were embedded into the mountains. Gold tied to the Fire Kami as a blessing and the same for iron to the Earth Kami. While this was happening Hanzo san performed a dance to try and convey unity to spirits that communicated in a visual medium of visions. He was very successful.

The amount of spiritual energy they had pushed into communing effectively with the Fire and Earth Kami was immense from Tamaki san and Gunba san. As they had successfully convinced the spirits of the gift that the Fortune of Fire and Thunder had granted to them. They in turn presented another unique and astounding gift. In the smallest, slowest, earthquake ever seen in the history of Rokugan. Shards of obsidian began to exit the cave and make a path of shards as wide as the two shugenja were sitting on the ground! Yet none of the shugenja could feel the curse of Onnotangu! Gunba san conveyed thanks and appreciation alongside Tamaki san.

Back in the village of the Serpent’s Tail Mine the Dragon was organizing the people into groups. Having their morning prayer at the shrine and then split off to work on the well, shrine, finish removing the building not being lived in down to their framework. Then it was fixing any of the frame work that could be salvaged. If salvaging was not an option they would use the old piece as a form of template to craft a replacement piece.

Every time they would finish a building frame, the Dragon stopped his work, came over and celebrated everyone on that team. It surprised them all when he’d list details he noticed and whom was responsible for each part! Apparently his observational skills were just as sharp as ever before. He was trying to get them to feel pride and confidence again. They needed hope that things could get better and finally they could really see the results of their labors.

Every building except for the warehouse the villagers were using and the barracks the samurai had been provided had functional frames and high pitched roofs to help with snowfall sliding off them. Troughs with crushed rocks from buildings torn down, and loose mine debris were made to catch the snow and then it would melt and run down the angle portions to a main trough that fed back to the water source of the village.

Donoha sama mentioned to Jiro san that the varying size of rocks would help act as a simple form of purification for the water. Small gardens were built between the buildings with troughs and holes were made so rain water could help grow some food to supplement the villagers. Never in his life had he been so happy to grow up where he did at Copper River Manor. He uttered several prayers throughout the day to various Fortunes for allowing him the chance and opportunity to help these people.

As the day was drawing to a close the shrine had both the fire and earth statues for the kami nearly put back together using wood scrap to frame the area and molten iron to fill in the cracks and provide support for the stone. Kintsugi was the High Rokugani term for gold joinery. Tetsutsugi or iron joinery was being used in the stonework for the kami statues.

Then Donoha sama would use gold joinery on some of the smallest pieces to repair the statues with both ores. Showing them to be more beautiful for the struggles, not in spite of them. Hopefully this thought process would seep into the villager minds and hearts. They’re stronger together, and can overcome problems by working as a team.

When the group of three samurai and one monk emerged from the mine they were surprised to realize how much time had actually passed. Tetsuo san had been mentioning how surprised and pleased he was in their success at calming the kami and helping them understand their purpose here. They had not completely decided how to deal with the jade discovery. They thought Donoha sama should come and see this himself.

They found the villagers mostly around the latrine which had been torn down and the Dragon was working on a large bar of iron at the forge. Tamaki san gathered his attention and he put his all his work down except for his smithing hammer. The group explained – in detail – what happened in the cave. The Dragon nodded and mentioned, upon hearing their suggestions, that miniature shrines should be constructed in the mine for the Bell of Air and the Lantern of the Void. The Hammer of Earth would go to the person working in the forge. The Pickaxe of Fire would go to the village headman, and the Stone Mask of Water would be kept in the shrine until needed.

He then asked Tetsuo to let Jiro san know he would be over to start the ceremony in a few minutes. When the monk nodded and headed over Donoha sama explained he was trying to become an Emerald Magistrate so he could take a more active role in helping the Empire. He needed his companions to know how amazing they are so he deliberately excluded himself from the investigations. This way Hanzo san could find reasons to call this world his home. Gunba san could grow from his normally quiet shell. Tamaki could expand his horizons learning and using his talents in possibly new ways.

They joined the villagers and Donoha sama requested the Pickaxe of Fire, officially proclaiming Jiro san the headman of the village. Then he spoke about the burning of the latrine as a way of shedding the old problems of the village. Tomorrow they would reconstruct it in another location and continue with the rebuilding efforts over all. Then he produced the infamous saki cup left with the group by his cousin. Explaining that it should be returned to Tetsuo san when they were done tonight. A festival began to commence with saki flowing freely for all that wished to partake.

Gunba san took a third of the left over kimono from the five that attempted to attack Donoha sama. Using it he cast his spell and fixed the last of the Inari fox statues for the shrine. After that was placed Tamaki san and he discussed topics with each other until the late evening. While Hanzo san and Donoha sama talked about his place in this world. The Scorpion considered it a blessing because someone they cared for deeply is alive in this Ningen-Do where they had passed in their version of Ningen-Do.

From the 16th through the 19th of Bayushi (Month of the Rooster {OOC: October}) they completely finished the shrine. Including a small iron statue of Osana-Wo affixed to two, curved iron poles from the rear corners of the shrine to just above the center of the shrine’s roof. Supported by shaped stone on the roof’s apex. Donoha mentioned his family had a similar structure and it allow lightning to strike the iron but leave the building safe. It was a gift from an Agasha scholar of the fortunes.

Other items that got accomplished were the opening of the well being repaired by Gunba san using a fourth of the spare five kimono. The latrine had been reconstructed farther away to make the village cleaner overall. The foxes found by the villagers, during the time Asahi sama was still in the village, had a small house built for them and they could come and go safely. Lastly, most of the other buildings had new walls. Donoha sama showed Tatsu san how to make and repair the tools of the mine. Donoha sama promised to have priests sent to help with the miniature shrines in the mine for the relics.

Scroll of Kitsuki Donoha Part 40

Posted on December 11, 2024 by Shanzi Matsu

Compassion’s Conclusion, Corrective Consequences

The six villagers and Donoha sama made it quite the distance into the nearby forest. The Dragon was pointing out to Saburo san, his brother Taro san, and four other villagers, which trees he thought would needed to be felled and then hauled back. They had arrived at a small clearing not visible by a road but with heavy worn foot traffic. Donoha sama thought this must be a common location to get wood for mine supports and to burn. The chest with the missives for the Dragon Clan champion secured to his back with rope was not nearly as heavy as he thought it might be.

What caught his attention was the villagers all pulling from their packs katana in various stages of deterioration. Clearly these weapons had not been maintained well. Then they all turned to face him as Saburo san spoke, “This is where it ends for you Kitsuki san, just hand over the chest and we’ll use it to buy a new life for ourselves!”

Unfazed by the weapons and wielders, the Dragon just had a hard believing how stupid these peasants were. Five of the six looked like they had steeled themselves for a fight, yet Taro san looked hesitant and shaky in their resolve. No one here was an actual threat, but he remembered the lucky strike one peasant Lord Asako Takumi had employed nearly killed his cousin. Resting his hand upon Mittsu Tamashi he mentioned Hida Nagahide’s name and the silk-wrapped tsuka felt warm in his grip.

“Please tell me you all are not actually this stupid,” retorted the Dragon samurai lifting his hammer with his left hand while his right remained ready on the three souled katana. They droned on about how they are mistreated by the lords of the land and Donoha sama made a mental note to definitely visit Mountain’s Anvil Castle. He tried to find a peaceful solution, but one of the men rushed him hoping to catch him off guard. Their head was still sailing through the air as the Dragon mentioned it did not have to go this way.

The rest charged except for Taro san, until his brother cried out for him to quit being a coward. From Taro san’s perspective more heads kept flying into the air but he did as his brother commanded. Making the potentially worst swing with a katana in the history of the weapon. It was clear to the dragon he did not agree with these actions but did not want to dishonor his brother. Four heads were sailing through the air as red rain began to fall upon the stark white, snow covered, forest floor.

“Taro, step back and drop your sword if you wish to live today,” the words were the final bit of compassion Donoha had left. Being betray by those he tried to help, wearing the very kimono he had gifted to them. He deliberately had left the “san” off when he addressed the peasant boy. Taro san wisely follow the ultimatum as the Kitsuki delivered on the wishes of the others in granting them a new life. Saburo san’s head left their body, spinning and turning in the air. The thud came in a pair of noises as the first one had hit the ground in conjunction with Saburo san’s body.

“Are you making a statement Itoko-san?”

While Taro san was dropping to a kneeling position and prostrating himself in the snow. Donoha sama turned to the voice that spoke. Coming into the clearing was Asahi sama, Tamaki san, Gunba san, and Hanzo san. The Lion’s look and question was one of curiosity, while the others were far more stern, particularly the Unicorn and the Scorpion.

Hanzo san had his bow ready in case more of the villagers were hiding nearby. Donoha sama had Taro san gather the kimono of the fallen peasants. Prompting the Unicorn shugenja to ask him if he had beheaded the peasants to spare the kimono. The Dragon looked over and simply said, “Yes.”

Still very angry over the betrayal of this attack after everything his group had been doing for the peasants and their village. The Dragon had Taro san hold up one of the kimonos so he could wipe his blade on it. There wasn’t any blood to actually wipe off, the cuts and been so clean and precise that all of it was arrayed around him in the snow. A red bloom of death, gruesome art is normally the trade of the bushi, but with the help of the Crab soul in his sword. He was able to draw his own flower. The act of doing this was to psychologically drive home home how finished he was with being nice. One wrong step from anyone in the village and they could potentially all share the same fate.

When Donoha sama wonders out loud about where the villagers got the worn katana, it was Gunba san that asked if this was the first time the villagers had pulled a stunt like this? Taro san was tasked with gathering the six worn katana and wrap them up with the kimono. Donoha sama wondered if they did this before because of mistreatment at the hands of the daimyo for Mountain’s Anvil Castle? He did not voice his concerns at this time. He was beginning to trust Hanzo san’s fortune telling skills more and more. The group headed back to the Serpent’s Tail Mining village.

Upon their arrival everyone was gathered and kneeling in the presence of Tetsuo san, the monk of Shinsei. They approached the group expressing happiness that the four samurai were able to find their Dragon companion. Donoha sama stepped forward to address the crowd. Tamaki san tried to enhance his Dragon friend’s speech with fiery theatrics, as they had in the sake houses. This close to the mine, the Fire Kami would do nothing more than some sparks.

On the way back to the village Asahii sama had filled in Donoha sama about the items they found in the mine and the discovery of Jade! There was the bell which the Dragon explained was often used in signaling people throughout the mine with needed information. Then the stone head hammer with iron and gold ore veins running through it. Followed by the pickaxe with the elemental symbol for fire etched into it and matches the symbol on Tamaki san’s staff. Then came the stone mask that would allow its wearer to see through rock as though they were swimming in water. Lastly, there was the iron lantern with glass-like panels of crystal and jade!

Donoha sama was nurturing a guess about the items but had to deal with the village first. He stepped forward and addressed everyone with his full name, and that he came from Copper River Manor. This ccopper mine had been in his family for a long time. He was very familiar with miner’s work and metalworking, smelting, crafting the ore into works of art. However, his compassion had just run out with the attack that had been carried out against him.

He made it very clear that if anyone steps out of line he would be inclined to wipe out the village and get new workers to start over. Furthermore, they have one last chance to rebuild their lives and village. Taro san was to be allowed back into the village and no harm was to befall him for trying to honor his brother even though he clearly disagreed with him. The five kimono he had would be given to Jiro san to redistribute among the villagers as needed. The six katana would be kept in the house they were using. If there were any more katana in the village turn them over now or pay the price if found later.

Tatsu san and Jiro san moved to help Taro san with the items in question. Donoha gave rough assignments to the villagers. The group being sent out to cut the trees were also to bury the bodies. While done out of earshot from any of the samurai word spread about how proficient the Dragon courtier was with his katana. While he deliberately did not always acknowledge it, if a villager passed his line of sight they would bow quickly and hurry along.

When a moment presented itself, Donoha sama has Asahi sama test the “earth-hammer” on a rock and confirms his suspicion of these being nemurani of the Agasha when they found the shrine centuries ago. Now this part is Donoha sama’s best guess based on the evidence presented to him. It was likely revealed by some of the kami in the mine. In hopes the samurai would partake in stopping the fighting between the Earth Kami and Fire Kami over whom has rights to the jade that has appeared.

While Tamaki san and Donoha sama work on the shrine, Gunba is the one that managed to succeed in getting the Fire Kami to finally speak with him. While Donoha sama was not sure of what was offered it appeared to be one of the kimono gifted to the villagers. The spirits of fire said they were watching and to tread carefully but they would not interfere with the shrine’s reconstruction. This amazing turn of events allowed him to use another kimono to effect repairs on the four smaller Inari “fox” statues. Using the fire magic of the kami to returned them to a new state as though they had just been made.

While Gunba san retired to the barracks to meditate. Donoha sama asked his Lion cousin over and did something I never expected. He instructed him on how to chisel a hole in a column of wood so he could say he helped with the shrine’s construction. The hammer he allowed him to use was the same hammer he made his katana with, Chikai kodzuchi 誓い小槌 the Oath-hammer! According to our Dragon since the hammer never left his sight he had not broken the oath. I know what your thinking and he explained how he sleeps but that isn’t interesting to write about.

Watching his cousin work and talking with him allowed Donoha to see another opportunity for him to gain experience leading people. He explained that there ware plenty of villagers needing guidance about what to do. It wasn’t that they were lazy, but they needed direction and did not want to overstep or anger the samurai after this morning’s incident. The Dragon suggested it might be good practice for his cousin to treat them like soldiers and keeping the base camp clean and orderly.

The Lion heads out with a renewed sense of purpose and gathers anyone not engaged in a task and they begin on the warehouse clearing and then move to the latrine. This way sanitary conditions with waste can be addressed. During the clearing of the warehouse the come across a small group of foxes and the peasants are instructed to leave them be. While Donoha sama was not aware of them at this time, he had asked Tetsuo san about foxes in the mountains and was told it would be rare to see any this far north.

Now, I have not forgotten about our watchful courtier. While Gunba san meditates our Scorpion patrolled the village and kept a watchful eye on his companions and the villagers. It was far less about keeping everyone safe and far more about making sure if anyone in the village breathed the wrong direction. It would be the last breath they ever took.

After some time, Gunba san awakens or self-rouses from their trance. Having recovered some of their spiritual energy they entreat with the Fire Kami once more and learn things are going poorly in the cavern and they should work out the issue between the Earth and Fire Kami sooner than later. Gunba convinces Tamaki san to join him and when the Phoenix mentions they could use a courtier, Hanzo san offers to join them.

Tamaki san confers with Donoha sama, and the Dragon mentions the nemurani: the Bell of Air, the Hammer of Earth, the Pickaxe of Fire, the Mask of Water, and the Lantern of the Void. Offering suggestions about whom should use each one when dealing with the Kami. The mask he mentioned should go to Hanzo san this time so they can likely see the kami in question. He also wanted to know if the kami want the items left in the mine when they were done or to be kept safely at the shrine? With this information the group of the Unicorn, Phoenix, Scorpion, the Shinsei Monk get ready to depart as Donoha sama and Asahi sama stay work on the village.

Scroll of Kitsuki Donoha Part 39

Posted on December 9, 2024 by Shanzi Matsu

Village of the Serpent’s Tail Mine

When Tetsuo san and Jiro san saw the group had found their spots within the large being gifted to them for the duration of their stay. The two mentioned a brief tour of the village. The group was lead around to the barracks where they were currently staying. Then the latrine area, which had collapsed, posing health risks. Next was the warehouse where the miners had moved into but it was damp and unusable for due to broken doors and roof leaks.

Followed up by the forge, with its rusted anvil and decaying tools. The miners were having a hard time maintaining tools or creating new ones. Donoha sama nodded his head quietly, but his face was poorly masking anger mixed with frustration. The scar on the left side of his face helped to mask it as he always appeared slightly perturbed or deep in thought brooding.

This led to the mineral and processing building. It was a mess of unusable workstations under collapsed beams. Jiro san mentioned they had a partial output of gold and iron buried underneath the beams, but not enough for the full delivery. Which left to last spot of the tour, a small shrine and tori gate to the local kami in ruins. no roof, shattered statues, and broken pillars. The miners had forgotten how important the spiritual side of things were as it was just a pit stop mention because they walked past it.

Having been into the spirit realms and knowing how real the kami are made this a hard sight for the samurai to see so casually disregarded. They headed back into their quarters, the barracks, and Jiro san began with an explanation of the history surrounding the mine. Tetsuo san was present but really only nodded in affirmation as lending support to the village headman’s words.

Jiro san continued with a story about how the former Dragon family of the Agasha discovered the mine searching for ore. Depending on whom tells the tale it was either iron ore or gold ore, but to their surprise they found both. When it was discovered how far the twisting veins of ore went into the earth. The peasant workers named the gold vein Miko and the iron vein Mako.

Donoha sama was really hoping to learn why the Agasha had left the clan. They were after all one of the founding families that followed the great kami Togashi. However, those questions would have to wait until they finished the tasks they had been assigned.

Jiro san continued on that the ore processed there is brought to Mountain’s Anvil Castle, before being sent out to the other lands. After some further discussion amongst the five samurai when the monk and the headman left. Donoha sama suggested a two pronged approach. He had the skills to rebuild the village and just needed additional hands, which the peasants could provide. The other four should be more than capable of exploring a mine.

If they encountered the angry kami they had two shugenja that could handle the issue. If they ran into physical trouble both Asahi sama and Hanzo san were capable in a fight. Both could react to a developing situation and protect the shugenja as yojimbo. What Donoha sama did not explain to anyone was that he had a few private motivations.

He wanted Asahi sama to get time leading the group and working with people with very different backgrounds. This knowledge would only aid him when he became a general and dealt with interpersonal conflicts. Hanzo san would need knowledge when he met his superiors of this world’s Scorpion clan. This should give him the chance to gather secrets. Gunba san had a withdrawn he felt needed to get out more. Tamaki san was as inquisitive as he was. This would be a chance to scratch that itch. Finally both Asahi sama and Tamaki san were becoming great investigators and fostering talented teammates was always a good idea.

As the group was settling back in to tackle the mine in the morning. Donoha sama realize some safety issues and shared some tips about safety with the group going into a mine. Hanzo san began to talk with Gunba san and Tamaki san regarding a quick trip to the ruined shrine for another look. It was almost kabuki like how quickly the three of them left as a group.

While the three would be eventually joined by Asahi sama, Donoha sama spoke with Jiro san about using some of the men to repair the shrine with him. Next, he asked about lanterns and rope for the mine to traverse it. Upon finding out the mine’s current condition he then asks for Tetsuo san’s help in handing out all of the kimonos he had been gifted by Hoto san. I think it speaks to the growing minimalist within Donoha sama and his penchant for the virtue of compassion. He did not want to keep such expensive garments when he was unsure of how Hoto san had acquired the money to get them. He now only possessed two fine kimonos. One was granted to him by Akodo Tozawa sama and the other was presented by his cousin, which is also on the cover of Book Four – In Defense of Honor.

Donoha sama explained to Tetsuo that if someone is taking upon themselves the position, even temporarily, of lord over an area. Then they had better be prepared to provide for their subordinates. While feeling his offering was meager, and to be clear to the reader, it was not. Each kimono was worth several koku, it was likely more money than they had ever seen in their lives.

Once that was completed he bid everyone a good evening and headed back to the barracks they had been set up in. On the way though he was called out to by Hanzo san and asked to come over to the shrine. During Gunba san’s departure to the shrine he had taken over responsibility for watching the missives from the Emerald Ambassadors. Upon arriving at the ruined shrine he could see they had been busy at clearing out debris and snow.

While Donoha sama had been away the two shugenja had tried to entreat with the Kami of Earth and Fire, only to be rebuffed for their efforts. That left consorting with Kami of Air, Water, and Void to help sort out the broken statues to the Kami of Fire and Earth. It was Tamaki san that aided in this endeavor, using their magical incantations to move the broken statue pieces into an order the Dragon could figure out how to put back together using a method similar to kintsugi or gold joinery. Only this time he would use iron and then apply the gold using the mix metal technique of shakudo.

On the morning of the 14th of Bayushi (Month of the Rooster {OOC: October}), the group of Dragon, Lion, Phoenix, Unicorn, and Scorpion found steaming rice set next to where they sleep along with some small amount of boiled vegetables. They ate and the four heading into the mine made their way down while the Dragon got dressed in their simplest kimono and hakama. Using rope from the miners to perform tasuki gake to wrap their shins and kimono sleeves out of the way. The next half an hour of the day (OOC: Rokugan only has a twelve hour day, so 60 minutes) was having few villagers help him cut down trees from a nearby grove. Then drag them back so they could begin repairs.

Scroll of Kitsuki Donoha Part 38

Posted on November 25, 2024 by Shanzi Matsu

Truth in Observation

As Shosuro Hanzo san went through the rote and ritual of their divination. The others gave him space as they set up their camp for the evening. The plan according to Tetsuo was to head out in the morning. Akodo Asahi sama was preparing dinner for everyone when our Scorpion companion finished with their divination ritual and packed everything up and made their way over to the camp.

They explained that they could feel kami, one, perhaps more. They were in a cold and dark place. Whatever problem they were facing the group should find a way to help. Soon our group will run across an unfortunate place and if we try and rush things we’ll create unfortunate ripples for ourselves. Then there was something about a small village very near the High House of Light. We should absolutely stop their and bring calm to some problem that appears to be non-violent.

Donoha sama continues to wonder if perhaps Hanzo san started their life in their alternate Ningen-do as a monk and somehow became adopted into the Scorpion clan and trained as a courtier. The reason for his line of thought is that the Brother of Shinsei, Tetsuo san, explained that their were some problems reported at the Serpent’s Tail mine not to many days travel ahead and their true purpose was to report to Togashi Hoshi sama how the five samurai dealt with the situation! He then shared the instructions from the Dragon Clan Damiyo was – I will be here when you arrive, no need to rush.

Togashi Hoshi sama alluded to having familial relations with the Scorpion clan, perhaps his mother. Donoha sama did not wish to broach the topic further in order to be polite and respectful. So far every interaction he’s had with the Scorpion clan, regardless of being negative or positive, has drastically altered fate in their favor. Hanzo san appears to be the next one to provide critical information allowing for a positive outcome it seems.

The meal was delicious but Tetsuo san ate and then retired to a small grouping of trees to rest and meditate. Despite offers being made of letting him sleep in one of the tents with the samurai. The monk mentioned this would be a good way to test himself and his training. The Dragon informed everyone he would be heading off to train, but not with bokken this time. He’d learned some new things about the sword he made in the spirit realms. He was going off to train with it so combat would go smooth rather than surprising himself.

The Scorpion followed after a fashion and watch the practice from a safe distance. At the beginning of what appeared like bushi studying a new school technique there were emerald green flashes coming from both sides of the blade. Their keen archers eyes could make out the marks after repeated flashes when he would reset from a technique. One side read “Mittsu Tamashi” or “Three Souls” in low Rokugani. The other was a bit longer spelling out “Itami wa chie to hikikae ni sa reru” or “Pain is traded for wisdom” in low Rokugani.

Some of the movements the Dragon practiced reminded him of how the Lion fought, others seemed to be training how to defend a person or a space from multiple attackers. Then the came the one with brutal bursts of speed where he appeared to strike twice with each swing. When the Scorpion began to chat with the Dragon he did not seem to mind the added complexity of maintaining a conversation while trying out techniques. When he finished practicing both of them turned in for the night.

On the 9th of Bayushi (Month of the Rooster {OOC: October}), the group was making their way along a trail when they came across a group of 8 peasants. The closer they got the more hurt and haggard they looked. Donoha sama had been leading Yukiabo while he had Hanzo san on the horse and Tetsuo on its other side. The Dragon had everyone pause as he approached the group waving his hand and calling out. The group moved to the side with the mountain and he approached. They were clearly trying to let the samurai pass by but this Dragon was a Kitsuki.

Intrigued by what got them in this state, he squatted and asked which one spoke for the group. Tatsu san was the one that spoke up and mentioned they had come from the Serpent’s Tail Mine. Problems had begun occurring in the mine. According to the Dragon, he was told they had seeking help to fix the problem but two days back two of their companions had been taken in the night. It seems the assailants match the description of yeti.

Donoha sama engaged his group and Tetsuo acted as the mediator between the samurai and the peasants. It seems they were worried their attempt to get help could be seen as abandoning their duties. Hanzo san was quick to point out that depending on how one looks at it that could very well mean a swift death at their lord’s hand even if help was found. There was a tense discussion between the two courtiers as each took opposite stances on the issue. The Dragon made it clear he would see it as seeking help and make sure the lord of the area saw it in the same light. The Scorpion apologized if he had offended the Dragon, but Donoha sama told him anyone not willing to listen to an opposing point of view was unwise. He reiterated that he valued Hanzo san’s opinions.

Otaku Gunba san had stayed back guarding the box with the missives from the Emerald Ambassadors. While Isawa Tamaki san moved up to heal them with the Lion assisting him. Next, Akodo Asahi sama made rice for everyone with boiled beans and root vegetables. Tetsuo san made sure to convey this in a manner to let them know they had succeeded in finding help. We made it clear we would go back and find either their companions, or at least confirmation of their death. Then the samurai would move on to the Serpent’s Tail Mine and help there as well.

It took about a day and a half to reach the ambush site on the 11th of Bayushi (Month of the Rooster {OOC: October}). During that time Donoha sama has taken some of the extra padded kimono he had for layering in colder weather and gifted one to a miner. Mint green with dark green sashiko quilting this was still worth a few koku. To another he passed an obi that they could wrap around their face to keep the snow out. At the location it was decided the Phoenix and the Dragon would be the ones to descend over the side into the snowy mist in search of the yeti and the missing members, Shige san and Yohei san.

Just before they were ready to descend Tamaki snapped their fingers and mentioned they had this covered. They removed an ofuda charm from their hat and cast the spell they refer to as Embrace of Kenro-Ji-Jin to swim through the rock! To say the miners were stunned to see him leave and return from the earth was an understatement.

They were able to find one of the arms of the miners and returned with the unfortunate news of their confirmed deaths. Time was taken to build to graves with piled stones and each peasant was given time to pray at them as they began to grieve the loss. Tamaki san offers rice & candles at each pile of stones with names on ofuda charms anchored tot he rocks. Gunba san honors them in the way of the Unicorn, before returning to the missive box and trading out with Asahi sama. Hanzo san rang their bells for the souls to find their way to Emma-O’s gate, and Donoha sama prays to Emma-O.

It was another two days before arriving at the mine’s village on the 13th of Bayushi (Month of the Rooster {OOC: October}). The only reason everyone was far more hearty upon arriving was Otaku Gunba san repeatedly using Inari’s Blessing to create food and drink. Once the group got close the miners and Tetsuo offered to move on ahead and get the village ready for the samurai’s arrival. Consent was given to do so and when the five samurai made it to the village it was the Hour of the Goat or Doji in High Rokugani (OOC: 2-4 PM).

The group met Jiro san, the village’s foreman for the mine and the miners were clearing out a large bunk house for the samurai to use. The Dragon knew it was useless to stop them, so he just made sure no one was going without shelter. Preferring to carry his own items in he tasked Tatsu san with putting together his collapsible sword stand. Everyone began to settle in before they learned about the history of the Serpent’s Tail Mine.