Tag: Tetsuo

Scroll of Kitsuki Donoha Part 49

Posted on March 17, 2025 by Shanzi Matsu

The High House of Light

Over the last five days the will of Doji Kyouji san had broken, completely it could be seen by everyone. Using one working arm, as the other was slung in a sling made from a kimono that cost more that most katana! This Crane courtier had pushed the wagon to a bridge as tall as most castles stretching above them. Despite the searching efforts of the four samurai investigating for a secret way up, none was found. The Kitsuki courtier came up to him and maybe he had a look of pity in his eyes for the first time in dealing with the disgraced Crane.

While Donoha sama was appearing to being kind this person was still responsible for murder, and attempting to usurp control over a town. When the Dragon mentioned he had figured out a way for him to climb up. The disgraced Crane courtier, his arm in the most luxurious sling ever fashioned, raised as though he was trying to understand how. Tetsuo san had mentioned they would get Taro up there and they waited for the others to figure out their methods.

Isawa Tamaki san had done mystical investigation upon the bridge and found all five elements of air, earth, fire, water, and void to be in perfect balance. Sharing this news with the group they prayed to the kami for the ability to simply walk up the wall and onto the bridge. It was granted and they were soon tossing a rope down for others to use.

Donoha sama was the next up as they strapped a harness around the Crane and tied it to themselves. As he would climb all Kyouji would need to do is either dangle or use their feet to help scale the wall. The Dragon asked the Unicorn to bring the chest of missives up as he began his ascent. Otaku Gunba sama offered his thanks to the Earth Kami and they replied by constructing a set of stair out of the ground! Everyone else then used those stairs after him.

Despite some rather impressive tricks by Tamaki san’s ability to walk on any surface as though it was down. The group made there way down the bridge and through a few gatehouses along the path before them. To those few who actually found their way to Kyuden Togashi or the High House of Light as it is known. It had been described in many different ways. This has led some to speculate that the High House of Light was in fact several smaller castles, and with so many different ways to approach the castles there would be many different accounts of what it looked like. When they exited the last gatehouse the came upon a valley and a veritable city! Every building looked to be make from gold and trimmed in jade!

Donoha sama remembered the haiku that escaped Tamaki san’s lips:
Jade peaks shine,
whispers ride the morning winds,
wisdom in the clouds.

The group was led by Tetsuo san to an inner chamber of the tallest structure. Within this chamber everything was clad in jade! Yet he said this was not the most astonishing room. Another gate opened at the far end and they went though it to waiting chamber where they were greeted by Togashi Hoshi sama!

Kitsuki Donoha sama found himself sitting on his knees as his spirit was moved by everything he had seen. Then to be meeting up again with the son of the Dragon Clan Champion. It was only when Doji Kyouji san knelt behind him had he realized Taro san was missing. Tetsuo san seemed unconcerned as always and the Dragon thought perhaps he had been left at one of the gatehouses or in the care of one of the ise zumi tattooed monks. Strange he thought to himself that he had not seen anyone else as they moved through rooms and halls.

Togashi Hoshi sama spoke, “Welcome to the High House of Light, it is good to see you all again. My father will see you shortly, please wait here.”

Some of his companions waited, some walked over to gaze out of the windows. The Dragon courtier said he found it hard to focus on the passage of time as his senses were assaulted by the grandeur of room, the smells in the air, the crisp feel of a light breeze through the air. When he felt Kitagawa neko sama sit next to him as he had the jade katana on his back it was jarring enough to pull him from his sensory reverie. Soon afterwards, Togashi Hoshi sama announced his father was ready and what looked like a golden shrine in front of them split in half as it swung open to reveal the throne room of the Dragon Clan Champion.

When the group made their way into the throne room, there was a diamond shaped area made of stone, jade, and gold. Beyond that, was a small set of steps leading up to the dais where an empty chair awaited everyone. When Donoha went to kneel everyone else followed suit. Gunba sama set the chest of missives next to himself upon the floor. It was Tetsuo san that walked past everyone and began to ascend the steps. With each step there appearance began to shift until at the top of the dais was not a monk, but the Dragon Clan Champion that had been traveling with them the entire time!

They thanked everyone for coming to see him and then turned their focus to each of the people in the room. Kitsuki Donoha sama made it clear the group is not allowed to share all of the items discussed with their group but he would try to cover the highlights. When it came to the Void Rock from the sky Donoha sama was asked what he wished to do with it and he said he wanted to make items from it in the fashion of his sword, Mittsu Tamashi 三つ魂 the Three Souls Katana. Togashi Yokuni sama asked him if his family would mind him borrowing some copper and the young Dragon said no he did not believe so.

The Dragon Clan Champion waved their hand and 31 orbs of metal appeared along with a large chunk of copper out of thin air! With another wave Donoha sama was freed of the rope connecting them to the disgraced Crane. Togashi Yokuni sama mentioned for him to make his items, and to one side of the throne a large alcove had become bathed in light. Within was a forge and all the supplies and tools appeared neatly arranged around it. As Donoha sama took steps to it and away from his companions he began to become see through to his companions! To the young Dragon everything outside the forge became see through!

The next person Dragon Clan Champion focused on according to Donoha sama was Otaku Gunba sama. He answered the questions about his vision regarding a Unicorn Battle Maiden. While the identity of the prisoner was revealed along with those holding her captive. They cannot reveal it yet and they must wait until the caravan arrives in Unicorn lands to pursue this further. Next, he addressed the missives in the chest. With a wave of his hand the chest came to rest on a sitting area opposite the alcove where Donoha sama was a see through blur crafting weapons. Obviously, Togashi sama had plenty of time to read the correspondence and given the powers they displayed. They mentioned anything regarding there attention had been dealt with, no more need to worry about it. Then the Dragon Clan Champion provided Otaku Gunba sama with a nemurani to aid in freeing the Unicorn Clan Battle Maiden.

The Scorpion courtier, Shosuro Hanzo san was the next person Dragon Clan Champion focused on according to Donoha sama. Using ancient magics and for reasons he would not reveal. Togashi Yokuni sama revealed he was responsible for switching the Shosuro Hanzo san of this world with the alternate Shosuro Hanzo san that was standing before him! This would leave anyone stunned. All he would elaborate on about his choice for such an intervention is that each Hanzo san would more closely benefit the world they had been swapped with! The notion of alternate worlds that live out different events just boggles the mind.

Donoha sama did mention he was not necessarily going in chronological order, but trying to be careful about what he could and could not discuss. While not last by any definition when the Dragon Clan Champion focused on Isawa Tamaki san, even more surprises were laid bare. Apparently the Phoenix shugenja has been betrothed to a Kuni witch hunter of the Crab Clan! But that was all he ever knew about it, until Kitagawa neko sama was revealed to have been a form applied to the very witch hunter by a maho-user! The jade katana that Akodo Asahi sama found had been hers! Which explained why the cat followed the person that carried it. Then Togashi Yokuni sama waved their hand once more and Kuni Shirai san was restored to their natural form!

The Dragon Clan Champion turned their head in the direction of Donoha sama and mentioned he was almost done. The Phoenix shugenja wrote a haiku in thanks to the Dragon Clan Champion. Togashi Yokuni sama was so moved by the gesture that he waved his hand once again and the paper burned away like an ofuda charm, but reappeared etched in gold upon the jade wall to the Champion’s right side. Togashi Yokuni sama declared it would stay there so he could appreciate the gesture of kindness.

Jade peaks gleam at dawn,
morning winds bear Dragon’s voice,
wisdom veiled in mist.

Turning back to the new couple he mention she would be waiting for him in short order but he had two more items to discuss with the group. Another wave and the Crab samurai vanished from the room as fast as saki would from Crab bottles! As Donoha sama was returning from the forge and becoming more solid to everyone in the room once more. He had a beard now and it was long! In his arms he bore a bundle of blades made in the same style as his sword. He set the bundle down where he was instructed and with a glance he told the young Dragon he could take the two smallest blades and do with them as he saw fit. Both had his signature black gleam and copper hamon line. Donoha sama mention one of them was for Hanzo san and the other would replace his wakizashi. Among the remaining blades was the following:

  • fifteen katana swords,
  • five of the two handed odachi great swords,
  • four naginata,
  • three yari spears,
  • one nagamaki polearm sword,
  • one ono axe head.

The Dragon Clan Champion made a flicking gesture with their hand and Doji Kyouji san floated off the ground and landed next to Togashi Yokuni sama! It was explained he would be taking him on as one of the tattooed monks of the Order of Togashi. Ending the issue for both the Crane Clan and Kyouji san. It was also explained that Taro san had been sent home from the bridge when no one was looking. The group was welcomed to visit him as they headed out of Dragon lands. Donoha sama was instructed to now visit his parents on the return trip and he wondered how much of this did they know about.

The last item Donoha talked about, was a warning from Togashi Yokuni sama. For when the Emperor’s Gift met an ancient race awakening from a great slumber called the Naga. Many would consider them monstrous and they were not. The mistake of the Kami Akodo and the Kitsu must not happen with the Naga. The four samurai were charged with making sure the Naga were integrated within the empire and not obliterated by it. All of them bowed their heads in acceptance of the quest given, and when they lifted them they were standing in their provided house in Tall Pine Village! Kuni Shirai san was also in the room with them and just as stunned about the sudden change in location. All the men decided to head to the tea house and leave Tamaki san and Shirai san to get to know each other.

Scroll of Kitsuki Donoha Part 48

Posted on March 10, 2025 by Shanzi Matsu

The Will To Find Your Way

The prayers to the Kami began, Isawa Tamaki san knew tales of many kami. He chose to invoke one he was familiar with, Kagutsuchi, was a name for an ancient Kami of fire before Osano-wo took on that mantle. Perhaps by appealing to the former father of fire he could have him find the missing spirit.

Crimson breath of forge,
Kagutsuchi, ancient heart,
Stone awaits your spark.

Silent, cooled ember,
Once your dwelling, now a form,
Grant it living heat.

Flickering spirit,
Dance within this hardened shell,
Awaken the flame.

Mountain’s molten core,
Whisper through the granite veins,
Warmth, a sacred gift.

Stillness holds the fire,
Until the moment’s true need,
Kami, lend your strength.

Crimson, roaring god,
Dragon’s steel, a hungry gift,
Feed, and grant your grace.

Sharp edge, spirit bound,
Wakizashi, offered now,
Flames accept the soul.

Stone, a silent form,
Where your ancient heat once slept,
Awaken, blaze anew.

Dragon’s fading breath,
Kami’s fire, a rising surge,
Stone, receive the might.

Steel’s last, keenest cry,
Nourishment for burning heart,
Stone, ignite and live.

Forge’s ancient breath,
Through the metal, to the stone,
Kagutsuchi’s will.

The wakizashi Donoha sama sacrificed as a means of apology if he had hurt the kami was accepted and it flared up as though it simply caught fire sitting atop the boulder! The metal parts melted and seemed to me absorbed in the stone, while the rest burned to ash and fluttered away in the cold breeze. The frozen water became liquid quickly but not hot or boiling by any means. Having put things back the way the Mirumoto family daimyo wanted. Most of the group returned to make their report that it was completed. Otaku Gunba sama stayed behind to pray and meditate on the events that had transpired.

Reporting to Mirumoto Masashige sama at the Pine Needle Retreat. The three samurai found themselves in a discussion of fate. Of the various threads that led them to be part of the Emperor’s Gift caravan. To be brought together, to be in this village at such an auspicious occasion. The way Donoha sama explained it to me. He feels Hanzo san has like they’ve been given a second chance being brought into the group. Tamaki san appears to feel a strong connection to Donoha sama and fate.

Mirumoto Masashige sama thanked them for their answers and mentioned he was leaving to visit the stone. Food had been prepared for everyone and they should partake of it. With that the daimyo left with his six guard retinue in tow. After finishing the food brought for him, the Phoenix shugenja left to go and give Taro san a brake at the hole, and bring a few rice balls and a small wooden container of weak tea to throw down at the disgraced Crane within.

When Gunba sama returns to the others he mentions having a similar conversation about the threads of fate. Before being dismissed in the most polite and gentle manner one could do. About an Hour of the Day later Masashige sama returned and partook of the samurai’s company once more. He and the Scorpion courtier played a game of Go, but Hanzo san was using some of the insight the Dragon family daimyo had shared with him. Donoha sama could see his game had improved from when he played him last, but Masashige sama was the victor.

After complimenting the noted use of his advice to Hanzo san, Mirumoto Masashige sama asked us to deliver the news of this event to the Dragon Clan Champion. They were to head out in the morning and if we needed anything Sanjiro san would have it provided. The group were informed by Tetsuo san that this part of the journey would be done by foot, and our mounts would be stabled here and await our return. The samurai asked the village headman if they could have a cart they could strap the chest of missives to that their prisoner could push. They were told it would be waiting for them in the morning outside of their home used here in the village.

The Dragon also asked for provisions to be made for the trek and was told they would also be made ready. While the others made ready the Unicorn shugenja went to speak with the Earth Kami. Earlier that day he had asked them to change the switchback trail leading up to the tree the village had been named for. Now a straight path cut through the entire center of the switchback trail. After communing with the Earth Kami it was decided to keep both trails. However, where the straight path intersected with each level of the switchback trail a flattened landing would be made to allow travelers to stop and appreciate the valley from different elevations. Thus did the Unicorn shugenja sculpt the side of a mountain to bring man and spirit closer together.

On the 7th of Shinjo (Month of the Dog {OOC: November}) we found the group in the early morning with the Dragon sitting next to the Unicorn shugenja as they tossed and turned in their sleep. No jade had changed colors as he watched over his friend. Donoha sama felt Gunba sama was having a vision and he would not disturb him. Using one of his many mint colored cloths he dabbed his forehead to address any sweat. Even with the Scorpion prodding him to intervene the Dragon let his friend have the vision the kami chose to share with him.

Once they woke up Donoha sama had a change of Gunba sama’s clothes ready and had Taro san get this set washed immediately. This was to prevent Gunba sama from catching a cold. The group had rice with their morning meal and made ready to leave to the High House of Light. With Tetsuo san as their guide the reached the Bridge of Resourcefulness late in the day. It stood above them with no clear way onto it. This was their first challenge.

Scroll of Kitsuki Donoha Part 44

Posted on January 12, 2025 by Shanzi Matsu

Herbalist Assessments Lead to Duel Inspiring Accusations

They entered the pantry from the home of the Doji attendant to the young lord. The Scorpion courtier checked the herbs hanging as they had practiced herbal medicine. Nothing in here could do any more harm than making food taste bad at the least. At the most causing incontinence if taken in a large enough dose or a prolonged period.

Seeing the home was not well lit, Donoha sama took a lantern and handed it to Hanzo san. Asking him to see about getting it lit and bringing it back. While the Scorpion was away the Dragon began checking the front room and found nothing of note. Moving through the main hallway to the back residence wing they came upon a small family shrine. A number of small haiku were kept upon it among some incense burning in a bowl. Donoha sama quietly chuckled to themself about the light source he had sent Hanzo san on an errand for.

When Hanzo san returned with the Crane’s ornately made and now lit lantern. He found the Dragon in a room filled with stands, each holding an incredibly ornate kimono. Each were thoroughly searched to make sure nothing had been hidden within the stands, sleeve pockets, or the lining. From there they moved to the residential room in the back of the abode.

Behind a shoji screen in the room, Donoha sama found a covered plant. He asked Hanzo san to check it out and discovered it was a yama kaji 山火事 pierisu, or mountain fire pierisu on low Rokugani. Once the Scorpion saw this they put gloves on! While the plant could come in many colors the red flowers is what earned this version the name – mountain fire.

The Dragon asked the Scorpion why the need for gloves, and he mentioned it was his herbalist training. Explaining the plant was found in many gardens throughout the empire because of the color and beauty it can have. However, his teachers explained that it could not be cultivated for teas or food. Ingesting even one piece of the flower or leaf can cause voracious amounts of drool, headaches, and vomiting. Any more than that has been known to cause spasms and death. What Hanzo san said he was unsure about is if physical contact would do the same thing.

Donoha sama had the Scorpion cover the plant up and they left the Crane’s dwelling, with Hanzo san safe-guarding the plant. Intent to go and check out the domicile of Bayushi Koruma san. He now knew why the cook the former lord favored had been made to help. He knew the Crane was involved and he needed to know if they were working with the Scorpion.

During the time of the investigation Otaku Gunba san had walked over toward Tetsuo san and Haru san. Wanting to casually speak with them about what he felt in stillness and how he thinks his senses could feel yet further. They felt comfortable doing so after being in a conversation with Haru san and Donoha sama about working on some smith work in the next day or two. Taro san had been hanging around the two shugenja after noticing Donoha sama disappearing into the Crane’s house. Isawa Tamaki san kept their watch on both the pool fed by the waterfall and the road back to the castle.

As the Dragon and the Scorpion emerged his new master suggested the boy hang out around both Tetsuo san and Haru san. There was a tone in his voice that Taro san had heard from people in charge many times when trying to phrase an order as a request. He fell in step behind them until he saw the two monks and dutifully broke off to follow the command. He tried to absorb any wisdom they might discuss but Haru san, the former Mantis samurai was reflecting on the errors of their life, including some time as a pirate.

Tamaki san had informed the Dragon and the Scorpion that Gunba san had gone to lay down to be ready for watch tonight. The three samurai went to collect their fourth member before going into Koruma san’s rather modest, single room dwelling. Hanzo san tried to warn Donoha sama about the little things a member of their clan would leave in a room to know if it was touched or disturbed in some fashion. However, the Dragon slid the door as wide open as he could and made it clear he wanted people to know he walked into two homes because there were no ashigaru or samurai guarding this place.

In a box that had a puzzle locked compartment in the lid Donoha sama found two scrolls. Upon checking them both he instantly recognized the writing he saw in the Crane’s home. It was the same handwriting from the haikus on the family shrine! The first scroll detailed to a mentor how they had gotten control of the young lord and would soon rule the city of Mountain’s Anvil through them as a puppet. The mentor’s reply cautioned this was a risky path to attempt. Then they laid out some steps to try in the second scroll!

Inside he also found some candies that Hanzo san confirmed were just what they appeared to be. It would seem this particular Scorpion bushi had a sweet tooth. The Dragon gathered up the candies and tucked them into his kimono. The group headed back to the loaned house to discuss everything and make their next move. That meeting ended with Donoha sama saying, “Time to go and pick a fight.”

I feel as the author I should remind my readers that if you meet the Dragon Investigator and they looked pleased with themselves. The same way the Ise Zumi monks of the Togashi family look before they leap off a cliff! Guard yourselves because if they have a tell when a plan is going their way, it is that. Now thinking that makes them predictable would be a mistake, it makes him dangerous. When he told me the next part of the story he had that look! He got exactly what he wanted from that encounter.

Few people can say they out maneuvered a Doji in ANY court within the Emerald Empire. Kitsuki Donoha sama is one of them. No one in that room expected the Dragon Inquisition! They were invited in and he flatly explained to the servant that he had found out how the lord actually died. He bid them let their lord know and they were quickly shown upstairs! He delivered the news with all the gracefulness of a two-handed tetsubo crushing in your opponent’s face.

The accusation of the Crane courtier was as swift as his exoneration of the Scorpion bushi. His flourish for the Scorpion and the young Dragon lord was tossing the candies at the older bushi mentioning, “I believe these belong to you.” The Kitsuki had thrown oil on the fire and just stood there to watch the social fire burn. Waiting patiently for the moment he wanted since he learned of the foul play. The Crane was as offended as you could expect and demanded trial by combat. The young lord quieted everyone and stated that Koruma san would stand in as the yojimbo for Kyouji san. A duel would be set up behind the castle and in front of the shrine. Everyone was to meet there in one half hour of the day.

As they were leaving Hanzo san was going to watch the exits of the city in case the Crane tried to flee but the Unicorn shugenja was quick to point out that would cause him to die on the road. Otaku Gunba went on to engaged their Phoenix counterpart while making their way out of the main castle doors, “Tamaki-sama, what a great time to inspect the shrine… what do you think? Maybe a half-hour?”

While the two shugenja headed off towards the shrine, and Hanzo san pursued their concerns. Donoha sama took the time to have tea with Agasha Tamori san, Haru san, Tetsuo san. Taro san waited patiently in the corner of the room. He brought everyone up to speed as they enjoyed tea together. Afterwards he spent time crafting another haiku.

Steel clashes in night,
Dragon roars, Scorpion stings,
One will fall to shade.

As everyone gathered for the duel. Hanzo san noticed the Unicorn shugenja offering quiet prayers to Osano-Wo and his attention through this storm. All present watching as they determine the fate of his child.

Scroll of Kitsuki Donoha Part 43

Posted on January 1, 2025 by Shanzi Matsu

Mysteries Deepen Upon Murder Most Foul

Tetsuo san provided more details about how the father died at the shrine behind the governor’s castle. Apparently, the former governor is the one that broke the shrine behind the castle as he died. That happened three months ago. Which just happen to coincide with the time table at the Serpent’s Tail mine! This information from Haru san was getting progressively more complex. Also, during this time the peasant chef the former lord was fond of disappeared! This was quickly turning from a string of coincidences to a plot to seize power. Quite possibly through the young, acting, governor.

It was decided to sleep in shifts tonight and Donaha sama was quick to volunteer for the second watch. Hanzo san offered to take the second watch and show the Dragon how the Scorpion fight. The Unicorn shugenja opted to go and meditate at the waterfall. One other very odd scenario noticed by a few members of the troupe, no guards patrolling the city. Hanzo san mention they would check on this as Gunba san left the loaned house for the waterfall in the light snowfall. As everyone began to settle down, night crashed upon the mountain city.

Upon his return Gunba san asked him in what direction he had wandered as he heard a person walk from one location to another behind him. Had there not been snow this might have escaped his notice. Alas he was in the middle of meditation and the steps never came closer to him. The Scorpion mentioned he would tell Donoha sama, but he had to wake him to go over some techniques for his sparring match tomorrow.

Donoha sama roused at the touch from Hanzo san. When the Scorpion tried to begin explaining things in earnest. The Dragon stopped mentioning he was good with a sword, but even he did not want to practice anything in a room full of sleeping people. They share a smile and Hanzo san took him to the shrine he had passed during his wanderings behind the castle. Taking one of the two bokken wooden swords Donoha sama carried he began to go over how a Scorpion bushi would attack.

Wielding the other bokken and Chikai kodzuchi 誓い小槌 the Oath-hammer in his off hand. The wakizashi from his tied to his back to be access from his left shoulder. While the jade katana was tied to his back for access from the right shoulder. Thus making it clear he had no intention of using the jade katana. Mittsu Tamashi 三魂 the Three Souls Katana was still on his left hip in his obi. Hanzo san came after him again and again.

After some time Donoha asked him to use the shorter, straight sword he seemed fond of. The Scorpion agreed but had to clean it in the snow first for some reason. It looked as though it had an acid etched blade similar to his making it dark. However, it seemed to come off much easier than he suspected it should. Perhaps he’d not kept up on its maintenance. Regardless, once he was done the Dragon took the center stance and told him to strike him!

It was clear in an instant that Hanzo san had his own skill with the blade as he did manage to strike him, and leave a scratch. When the Dragon launched into action as a reply he deliberately struck the hand holding the blade so hard it went flying. He left a scratch with the wooden blade that matches the damage done by real weapon of his opponent! Hanzo san tried to apply a powder to Donoha sama’s scratch. While he appreciated the offer he told him he felt fine. In truth, Donoha sama learned everything he’d wanted to know about Hanzo san and his skills. Quietly, he wondered whom was more deadly, Shosuro Hanzo san or Bayushi Airi san.

Hanzo san, went to head and bed down. This finally allowed Donoha to focus on the other item that had caught his attention. The state of the shrine that was designed for communal use so any number of fortunes or kami could be honored at it. The one at the mine had been damaged far worse, but if he grabbed his supplies he could fix this completely – tonight! He finished about a full hour of the day before sunrise. He had found incense and lit offerings to Earth, Fire for the shrine. Water for the city, and to the fortune of Osano-Wo. Since the event at the shrine clearly had ties here he would meditate and recover his spirit if he could not get sleep.

Having used the last of his adhesives kit, the Dragon headed back after the glory of Amaterasu’s gaze touched his face. Hanzo san was very concerned about him not getting enough sleep and made some tea that should hold him over for a few hours of the day. Taro san was tasked with holding his two bokken while he left the jade katana upon the missives and then piled his armor on top. Kitagawa-neko sama took rest upon the pile like a watch-dog.

Gearing up to poke this administration to see what might shake loose between the Crane and the Scorpion. More than a little worried the young governor that might have helped to murder his father in a power grab. He had to start figuring out where everyone stood on the father. The group headed over to the governor’s castle and a different servant let them in and bid them toward the stairs.

The expected three were waiting and rice among other dishes were laid out as everyone waited for their arrival. While all of the pleasantries were maintained, Donoha sama knew the Doji and the Bayushi would not miss the unspoken message. Donoha sama had knelt to eat and chat about the morning but his katana was still in his obi on his left, his wakizashi was in the back, and the hammer was in the front. The grace he showed eating all the while being armed sent an unspoken message about how he felt in this home!

The young governor did not mention anything about it, so he mentioned having repaired the complete shrine behind the castle. It was clear the topic pained the young lord to discuss and they confirmed his father died there. They confirmed the thrashing about and that was how the shrine fell into disrepair. The more he heard it sounded like poison causing muscle spasms to the Kitsuki investigator and justiciar.

He continued with offering to pray with the young governor at the repaired shrine. Mirumoto Renjiro sama thanked him and said he would think about it. The feeling was a surprise this morning and still hurt more than he would like to admit. However, he was grateful for the offer and then excused everyone as he had topics to discuss with his advisor. Those same advisors were trying to glare tantos at the Dragon subtly, but Donoha sama had been trained to recognize such gestures. Inwardly, he smiled.

The Dragon wished everyone a good day and mentioned to the Bayushi about where they might meet for sparring. He was a little sad to be brushed off but decided not to call him scared for wanting to push off their sparring match. Instead, they mentioned the group was going to talk with the Water Kami about some dark visions they had been having. To most people it would seem like a passing thought, but again the subtext he once more intended for the Crane and the Scorpion. The message was he was not leaving, he was going to be digging into things.

Once outside, the group headed over to the waterfall’s pool. Where Gunba san communed with the Water Kami about the dark vision. What they were able to learn was that a person with an educated manner of speech was coercing a peasant into doing something for them. Also that the person doing the coercion had been here less time than the person being coerced.

This instantly ruled out Haru san and Agasha Tamori san because they founded Suigeki Toshi! While it did not completely rule out the young governor. It certainly pointed closer to the Crane and or the Scorpion as being the one coercing the peasant, and able to make them disappear. Next, Gunba san communed with the Earth Kami to find out the path the person behind him took last night.

A crack appeared in the ground leading from the window of one building, across the city center to the steps of another. Donoha sama stopped a peasant and asked about each building. It turns out the building where the crack stopped at the window belongs to the Doji and the other belongs to the Bayushi. The Dragon thanked them and allowed them to continue on with their day.

Upon examining the window of Doji Kyouji’s domicile it appears something heavy broke the window sill and it had been pushed back together. Opening the window and looking inside revealed a storage area with herbs drying and hung up. Seeing the entrance to the room was inside, Donoha sama headed right up the the door and opened it to head inside. Hanzo san was standing nearby as a look out while Gunba san and Tamaki san stay back closer to the city center and the waterfall for early warning. The game was getting interesting!

Scroll of Kitsuki Donoha Part 41

Posted on December 21, 2024 by Shanzi Matsu

Harmony

Before the group of Isawa Tamaki san, Otaku Gunba san, Shosuro Hanzo san, and Tetsuo san could enter the mine a snow storm blew in and it was decided they would wait for it to pass. Tetsuo san spoke with the villagers and it appears these storms happen, but typically don’t last much longer than half a day. The journey should be able to be attempted in the morning. It was agreed they would rest and go in the morning after having rice. Donoha used the storm as an excuse to focus on the forge and tools that would be needed. He received many hidden stares from the villagers, but no one questioned the Dragon as he wielded Chikai kodzuchi 誓い小槌 the Oath-hammer again and again.

It was dark and cloudy before Donoha sama turned for the night. On the morning of the 15th of Bayushi (Month of the Rooster {OOC: October}), Donoha sama and the group awoke to bowls of steaming rice and vegetables. In front of the Dragon was a letter from the Lion samurai.

To my esteemed cousin, Kitsuki Donoha
The Fortunes have spoken to me in a vision, compelling my steps to another path. I have departed in the quiet hours of the night, unwilling to burden you with farewell. Know that my absence is not born of doubt but of duty; the road ahead is mine alone to tread.
I entrust the jade sword to your care. Its weight is not merely in steel and stone but in the honor it represents. Guard it with all the vigilance that flows in our blood. Be resolute, for the journey will demand the strength of your heart and clarity of your mind.
When the winds carry the scent of spring blossoms once more, I trust the heavens will guide us to stand side by side again. Until then, may the Fortunes bless you with steadfast resolve, and may their protection shelter you from all ill tides.
Walk with honor, cousin.
Akodo Asahi

There were two other items left in there spot within the barracks. The jade katana, and Kitagawa-neko sama. The Dragon would realized that the cat would follow whomever held the jade katana. Tamaki san mentioned that Donoha sama was now his Yojimbo based on the agreement he had with Asahi sama. The Dragon nodded, mentioning he was welcome to take possession of the Katana but wearing such a weapon would invite its own share of issues.

Going back to the group Tamaki san follows the suggestions Donoha sama has given him. He will carry the Pickaxe of Fire, Gunba san will carry the Hammer of Earth, and Hanzo san would use two at different times. First they would make use of the Bell of Air to make the kami aware of their arrival and procession the the chamber holding the jade. Then they would switch to the Stone Mask of Water so they could see the kami. Tamaki san would set the Lantern of the Void in between everyone to illuminate the darkness.

Well, once the group entered the mine, Hanzo san did not just ring the Bell of air with its clapper made of stone. He made it a performance based on a dance he knew that used bells he referred to as the Dance of the Gentle Breeze. Music can vibrate the air, shake water, bounce off the earth, and even affect the flicker of fire burning air as food. Their knowledge of monk teachings is really rather impressive.

Donoha sama saw the entire thing as a familial dispute and suggested treating it that way. While they ventured forth he took command of the village and continued working alongside the peasants. Before the day officially began he led them in a very quick prayer to the kami of the mine and made it clear they would do so every day going forward. He would correct things quietly, but when praise was due he would make a big deal about it. The work on the village continue throughout the day. His constant companion because of the jade katana on his back was of course, Kitagawa-neko sama.

When they made their way into the chamber that had the opening to the jade. They setup their joint ritual to bring forth the Fire and Earth Kami. The Bell of Air and the Dance of the Gentle Breeze apparently helped. Both spirits arrived when the commune spell was performed by the Unicorn and the Phoenix.

Tamaki san gets the Kami to discuss their origins and how the jade was made. The visions were shared with everyone in the chamber. Gunba san then began to explain to the Kami that this gift of jade in such an unusual way is a gift from Osana-Wo the Fortune of Fire and Thunder. As this happened after a lightning strike where the veins were embedded into the mountains. Gold tied to the Fire Kami as a blessing and the same for iron to the Earth Kami. While this was happening Hanzo san performed a dance to try and convey unity to spirits that communicated in a visual medium of visions. He was very successful.

The amount of spiritual energy they had pushed into communing effectively with the Fire and Earth Kami was immense from Tamaki san and Gunba san. As they had successfully convinced the spirits of the gift that the Fortune of Fire and Thunder had granted to them. They in turn presented another unique and astounding gift. In the smallest, slowest, earthquake ever seen in the history of Rokugan. Shards of obsidian began to exit the cave and make a path of shards as wide as the two shugenja were sitting on the ground! Yet none of the shugenja could feel the curse of Onnotangu! Gunba san conveyed thanks and appreciation alongside Tamaki san.

Back in the village of the Serpent’s Tail Mine the Dragon was organizing the people into groups. Having their morning prayer at the shrine and then split off to work on the well, shrine, finish removing the building not being lived in down to their framework. Then it was fixing any of the frame work that could be salvaged. If salvaging was not an option they would use the old piece as a form of template to craft a replacement piece.

Every time they would finish a building frame, the Dragon stopped his work, came over and celebrated everyone on that team. It surprised them all when he’d list details he noticed and whom was responsible for each part! Apparently his observational skills were just as sharp as ever before. He was trying to get them to feel pride and confidence again. They needed hope that things could get better and finally they could really see the results of their labors.

Every building except for the warehouse the villagers were using and the barracks the samurai had been provided had functional frames and high pitched roofs to help with snowfall sliding off them. Troughs with crushed rocks from buildings torn down, and loose mine debris were made to catch the snow and then it would melt and run down the angle portions to a main trough that fed back to the water source of the village.

Donoha sama mentioned to Jiro san that the varying size of rocks would help act as a simple form of purification for the water. Small gardens were built between the buildings with troughs and holes were made so rain water could help grow some food to supplement the villagers. Never in his life had he been so happy to grow up where he did at Copper River Manor. He uttered several prayers throughout the day to various Fortunes for allowing him the chance and opportunity to help these people.

As the day was drawing to a close the shrine had both the fire and earth statues for the kami nearly put back together using wood scrap to frame the area and molten iron to fill in the cracks and provide support for the stone. Kintsugi was the High Rokugani term for gold joinery. Tetsutsugi or iron joinery was being used in the stonework for the kami statues.

Then Donoha sama would use gold joinery on some of the smallest pieces to repair the statues with both ores. Showing them to be more beautiful for the struggles, not in spite of them. Hopefully this thought process would seep into the villager minds and hearts. They’re stronger together, and can overcome problems by working as a team.

When the group of three samurai and one monk emerged from the mine they were surprised to realize how much time had actually passed. Tetsuo san had been mentioning how surprised and pleased he was in their success at calming the kami and helping them understand their purpose here. They had not completely decided how to deal with the jade discovery. They thought Donoha sama should come and see this himself.

They found the villagers mostly around the latrine which had been torn down and the Dragon was working on a large bar of iron at the forge. Tamaki san gathered his attention and he put his all his work down except for his smithing hammer. The group explained – in detail – what happened in the cave. The Dragon nodded and mentioned, upon hearing their suggestions, that miniature shrines should be constructed in the mine for the Bell of Air and the Lantern of the Void. The Hammer of Earth would go to the person working in the forge. The Pickaxe of Fire would go to the village headman, and the Stone Mask of Water would be kept in the shrine until needed.

He then asked Tetsuo to let Jiro san know he would be over to start the ceremony in a few minutes. When the monk nodded and headed over Donoha sama explained he was trying to become an Emerald Magistrate so he could take a more active role in helping the Empire. He needed his companions to know how amazing they are so he deliberately excluded himself from the investigations. This way Hanzo san could find reasons to call this world his home. Gunba san could grow from his normally quiet shell. Tamaki could expand his horizons learning and using his talents in possibly new ways.

They joined the villagers and Donoha sama requested the Pickaxe of Fire, officially proclaiming Jiro san the headman of the village. Then he spoke about the burning of the latrine as a way of shedding the old problems of the village. Tomorrow they would reconstruct it in another location and continue with the rebuilding efforts over all. Then he produced the infamous saki cup left with the group by his cousin. Explaining that it should be returned to Tetsuo san when they were done tonight. A festival began to commence with saki flowing freely for all that wished to partake.

Gunba san took a third of the left over kimono from the five that attempted to attack Donoha sama. Using it he cast his spell and fixed the last of the Inari fox statues for the shrine. After that was placed Tamaki san and he discussed topics with each other until the late evening. While Hanzo san and Donoha sama talked about his place in this world. The Scorpion considered it a blessing because someone they cared for deeply is alive in this Ningen-Do where they had passed in their version of Ningen-Do.

From the 16th through the 19th of Bayushi (Month of the Rooster {OOC: October}) they completely finished the shrine. Including a small iron statue of Osana-Wo affixed to two, curved iron poles from the rear corners of the shrine to just above the center of the shrine’s roof. Supported by shaped stone on the roof’s apex. Donoha mentioned his family had a similar structure and it allow lightning to strike the iron but leave the building safe. It was a gift from an Agasha scholar of the fortunes.

Other items that got accomplished were the opening of the well being repaired by Gunba san using a fourth of the spare five kimono. The latrine had been reconstructed farther away to make the village cleaner overall. The foxes found by the villagers, during the time Asahi sama was still in the village, had a small house built for them and they could come and go safely. Lastly, most of the other buildings had new walls. Donoha sama showed Tatsu san how to make and repair the tools of the mine. Donoha sama promised to have priests sent to help with the miniature shrines in the mine for the relics.

Scroll of Kitsuki Donoha Part 39

Posted on December 9, 2024 by Shanzi Matsu

Village of the Serpent’s Tail Mine

When Tetsuo san and Jiro san saw the group had found their spots within the large being gifted to them for the duration of their stay. The two mentioned a brief tour of the village. The group was lead around to the barracks where they were currently staying. Then the latrine area, which had collapsed, posing health risks. Next was the warehouse where the miners had moved into but it was damp and unusable for due to broken doors and roof leaks.

Followed up by the forge, with its rusted anvil and decaying tools. The miners were having a hard time maintaining tools or creating new ones. Donoha sama nodded his head quietly, but his face was poorly masking anger mixed with frustration. The scar on the left side of his face helped to mask it as he always appeared slightly perturbed or deep in thought brooding.

This led to the mineral and processing building. It was a mess of unusable workstations under collapsed beams. Jiro san mentioned they had a partial output of gold and iron buried underneath the beams, but not enough for the full delivery. Which left to last spot of the tour, a small shrine and tori gate to the local kami in ruins. no roof, shattered statues, and broken pillars. The miners had forgotten how important the spiritual side of things were as it was just a pit stop mention because they walked past it.

Having been into the spirit realms and knowing how real the kami are made this a hard sight for the samurai to see so casually disregarded. They headed back into their quarters, the barracks, and Jiro san began with an explanation of the history surrounding the mine. Tetsuo san was present but really only nodded in affirmation as lending support to the village headman’s words.

Jiro san continued with a story about how the former Dragon family of the Agasha discovered the mine searching for ore. Depending on whom tells the tale it was either iron ore or gold ore, but to their surprise they found both. When it was discovered how far the twisting veins of ore went into the earth. The peasant workers named the gold vein Miko and the iron vein Mako.

Donoha sama was really hoping to learn why the Agasha had left the clan. They were after all one of the founding families that followed the great kami Togashi. However, those questions would have to wait until they finished the tasks they had been assigned.

Jiro san continued on that the ore processed there is brought to Mountain’s Anvil Castle, before being sent out to the other lands. After some further discussion amongst the five samurai when the monk and the headman left. Donoha sama suggested a two pronged approach. He had the skills to rebuild the village and just needed additional hands, which the peasants could provide. The other four should be more than capable of exploring a mine.

If they encountered the angry kami they had two shugenja that could handle the issue. If they ran into physical trouble both Asahi sama and Hanzo san were capable in a fight. Both could react to a developing situation and protect the shugenja as yojimbo. What Donoha sama did not explain to anyone was that he had a few private motivations.

He wanted Asahi sama to get time leading the group and working with people with very different backgrounds. This knowledge would only aid him when he became a general and dealt with interpersonal conflicts. Hanzo san would need knowledge when he met his superiors of this world’s Scorpion clan. This should give him the chance to gather secrets. Gunba san had a withdrawn he felt needed to get out more. Tamaki san was as inquisitive as he was. This would be a chance to scratch that itch. Finally both Asahi sama and Tamaki san were becoming great investigators and fostering talented teammates was always a good idea.

As the group was settling back in to tackle the mine in the morning. Donoha sama realize some safety issues and shared some tips about safety with the group going into a mine. Hanzo san began to talk with Gunba san and Tamaki san regarding a quick trip to the ruined shrine for another look. It was almost kabuki like how quickly the three of them left as a group.

While the three would be eventually joined by Asahi sama, Donoha sama spoke with Jiro san about using some of the men to repair the shrine with him. Next, he asked about lanterns and rope for the mine to traverse it. Upon finding out the mine’s current condition he then asks for Tetsuo san’s help in handing out all of the kimonos he had been gifted by Hoto san. I think it speaks to the growing minimalist within Donoha sama and his penchant for the virtue of compassion. He did not want to keep such expensive garments when he was unsure of how Hoto san had acquired the money to get them. He now only possessed two fine kimonos. One was granted to him by Akodo Tozawa sama and the other was presented by his cousin, which is also on the cover of Book Four – In Defense of Honor.

Donoha sama explained to Tetsuo that if someone is taking upon themselves the position, even temporarily, of lord over an area. Then they had better be prepared to provide for their subordinates. While feeling his offering was meager, and to be clear to the reader, it was not. Each kimono was worth several koku, it was likely more money than they had ever seen in their lives.

Once that was completed he bid everyone a good evening and headed back to the barracks they had been set up in. On the way though he was called out to by Hanzo san and asked to come over to the shrine. During Gunba san’s departure to the shrine he had taken over responsibility for watching the missives from the Emerald Ambassadors. Upon arriving at the ruined shrine he could see they had been busy at clearing out debris and snow.

While Donoha sama had been away the two shugenja had tried to entreat with the Kami of Earth and Fire, only to be rebuffed for their efforts. That left consorting with Kami of Air, Water, and Void to help sort out the broken statues to the Kami of Fire and Earth. It was Tamaki san that aided in this endeavor, using their magical incantations to move the broken statue pieces into an order the Dragon could figure out how to put back together using a method similar to kintsugi or gold joinery. Only this time he would use iron and then apply the gold using the mix metal technique of shakudo.

On the morning of the 14th of Bayushi (Month of the Rooster {OOC: October}), the group of Dragon, Lion, Phoenix, Unicorn, and Scorpion found steaming rice set next to where they sleep along with some small amount of boiled vegetables. They ate and the four heading into the mine made their way down while the Dragon got dressed in their simplest kimono and hakama. Using rope from the miners to perform tasuki gake to wrap their shins and kimono sleeves out of the way. The next half an hour of the day (OOC: Rokugan only has a twelve hour day, so 60 minutes) was having few villagers help him cut down trees from a nearby grove. Then drag them back so they could begin repairs.

Scroll of Kitsuki Donoha Part 38

Posted on November 25, 2024 by Shanzi Matsu

Truth in Observation

As Shosuro Hanzo san went through the rote and ritual of their divination. The others gave him space as they set up their camp for the evening. The plan according to Tetsuo was to head out in the morning. Akodo Asahi sama was preparing dinner for everyone when our Scorpion companion finished with their divination ritual and packed everything up and made their way over to the camp.

They explained that they could feel kami, one, perhaps more. They were in a cold and dark place. Whatever problem they were facing the group should find a way to help. Soon our group will run across an unfortunate place and if we try and rush things we’ll create unfortunate ripples for ourselves. Then there was something about a small village very near the High House of Light. We should absolutely stop their and bring calm to some problem that appears to be non-violent.

Donoha sama continues to wonder if perhaps Hanzo san started their life in their alternate Ningen-do as a monk and somehow became adopted into the Scorpion clan and trained as a courtier. The reason for his line of thought is that the Brother of Shinsei, Tetsuo san, explained that their were some problems reported at the Serpent’s Tail mine not to many days travel ahead and their true purpose was to report to Togashi Hoshi sama how the five samurai dealt with the situation! He then shared the instructions from the Dragon Clan Damiyo was – I will be here when you arrive, no need to rush.

Togashi Hoshi sama alluded to having familial relations with the Scorpion clan, perhaps his mother. Donoha sama did not wish to broach the topic further in order to be polite and respectful. So far every interaction he’s had with the Scorpion clan, regardless of being negative or positive, has drastically altered fate in their favor. Hanzo san appears to be the next one to provide critical information allowing for a positive outcome it seems.

The meal was delicious but Tetsuo san ate and then retired to a small grouping of trees to rest and meditate. Despite offers being made of letting him sleep in one of the tents with the samurai. The monk mentioned this would be a good way to test himself and his training. The Dragon informed everyone he would be heading off to train, but not with bokken this time. He’d learned some new things about the sword he made in the spirit realms. He was going off to train with it so combat would go smooth rather than surprising himself.

The Scorpion followed after a fashion and watch the practice from a safe distance. At the beginning of what appeared like bushi studying a new school technique there were emerald green flashes coming from both sides of the blade. Their keen archers eyes could make out the marks after repeated flashes when he would reset from a technique. One side read “Mittsu Tamashi” or “Three Souls” in low Rokugani. The other was a bit longer spelling out “Itami wa chie to hikikae ni sa reru” or “Pain is traded for wisdom” in low Rokugani.

Some of the movements the Dragon practiced reminded him of how the Lion fought, others seemed to be training how to defend a person or a space from multiple attackers. Then the came the one with brutal bursts of speed where he appeared to strike twice with each swing. When the Scorpion began to chat with the Dragon he did not seem to mind the added complexity of maintaining a conversation while trying out techniques. When he finished practicing both of them turned in for the night.

On the 9th of Bayushi (Month of the Rooster {OOC: October}), the group was making their way along a trail when they came across a group of 8 peasants. The closer they got the more hurt and haggard they looked. Donoha sama had been leading Yukiabo while he had Hanzo san on the horse and Tetsuo on its other side. The Dragon had everyone pause as he approached the group waving his hand and calling out. The group moved to the side with the mountain and he approached. They were clearly trying to let the samurai pass by but this Dragon was a Kitsuki.

Intrigued by what got them in this state, he squatted and asked which one spoke for the group. Tatsu san was the one that spoke up and mentioned they had come from the Serpent’s Tail Mine. Problems had begun occurring in the mine. According to the Dragon, he was told they had seeking help to fix the problem but two days back two of their companions had been taken in the night. It seems the assailants match the description of yeti.

Donoha sama engaged his group and Tetsuo acted as the mediator between the samurai and the peasants. It seems they were worried their attempt to get help could be seen as abandoning their duties. Hanzo san was quick to point out that depending on how one looks at it that could very well mean a swift death at their lord’s hand even if help was found. There was a tense discussion between the two courtiers as each took opposite stances on the issue. The Dragon made it clear he would see it as seeking help and make sure the lord of the area saw it in the same light. The Scorpion apologized if he had offended the Dragon, but Donoha sama told him anyone not willing to listen to an opposing point of view was unwise. He reiterated that he valued Hanzo san’s opinions.

Otaku Gunba san had stayed back guarding the box with the missives from the Emerald Ambassadors. While Isawa Tamaki san moved up to heal them with the Lion assisting him. Next, Akodo Asahi sama made rice for everyone with boiled beans and root vegetables. Tetsuo san made sure to convey this in a manner to let them know they had succeeded in finding help. We made it clear we would go back and find either their companions, or at least confirmation of their death. Then the samurai would move on to the Serpent’s Tail Mine and help there as well.

It took about a day and a half to reach the ambush site on the 11th of Bayushi (Month of the Rooster {OOC: October}). During that time Donoha sama has taken some of the extra padded kimono he had for layering in colder weather and gifted one to a miner. Mint green with dark green sashiko quilting this was still worth a few koku. To another he passed an obi that they could wrap around their face to keep the snow out. At the location it was decided the Phoenix and the Dragon would be the ones to descend over the side into the snowy mist in search of the yeti and the missing members, Shige san and Yohei san.

Just before they were ready to descend Tamaki snapped their fingers and mentioned they had this covered. They removed an ofuda charm from their hat and cast the spell they refer to as Embrace of Kenro-Ji-Jin to swim through the rock! To say the miners were stunned to see him leave and return from the earth was an understatement.

They were able to find one of the arms of the miners and returned with the unfortunate news of their confirmed deaths. Time was taken to build to graves with piled stones and each peasant was given time to pray at them as they began to grieve the loss. Tamaki san offers rice & candles at each pile of stones with names on ofuda charms anchored tot he rocks. Gunba san honors them in the way of the Unicorn, before returning to the missive box and trading out with Asahi sama. Hanzo san rang their bells for the souls to find their way to Emma-O’s gate, and Donoha sama prays to Emma-O.

It was another two days before arriving at the mine’s village on the 13th of Bayushi (Month of the Rooster {OOC: October}). The only reason everyone was far more hearty upon arriving was Otaku Gunba san repeatedly using Inari’s Blessing to create food and drink. Once the group got close the miners and Tetsuo offered to move on ahead and get the village ready for the samurai’s arrival. Consent was given to do so and when the five samurai made it to the village it was the Hour of the Goat or Doji in High Rokugani (OOC: 2-4 PM).

The group met Jiro san, the village’s foreman for the mine and the miners were clearing out a large bunk house for the samurai to use. The Dragon knew it was useless to stop them, so he just made sure no one was going without shelter. Preferring to carry his own items in he tasked Tatsu san with putting together his collapsible sword stand. Everyone began to settle in before they learned about the history of the Serpent’s Tail Mine.

Scroll of Kitsuki Donoha Part 37

Posted on November 18, 2024 by Shanzi Matsu

Road Back to Ningen-dō

Donoha sama had long thought the souls belonging to owners of the blades that make up Mittsu Tamashi were inside the blade already. It had not occurred to him that what he’d managed to perform was creating a tether to those souls. A link to them in Gaki-do! In some ways he was destined to have to journey to Gaki-do in order to save them and bring them forth from the punishment of the realm of the hungry dead.

The three shadowy souls of Hida Nagahide san, Shiba Tsukasa san, and Akodo Chun san fell in line behind the Dragon courtier as musical bells began to ring out. Donoha sama was becoming convinced that one of Hanzo san’s relatives or close family friends had been a monk in his world’s Brotherhood of Shinsei. Their knowledge of rites typically done by monks whom focused on rituals for points in one’s life seemed prolific to put a word to it.

They all returned in mass to the shrine where Donoha reverently replaced the Karmic Key. After bowing in a show of respect to his part in helping the five samurai defeat the Queen of Hunger. He retreated to allow the others to make their feelings known. They have, after all, saved the process of reincarnation! Hanzo continued their performance with the bells used by monks to help guide souls to their place in reincarnation. Normally done from Ningen-do or Rokugan depending upon how the scholar wishes to describe the world.

Outside the shrine’s entry the mist parted to form a column of golden light. They were being granted passage back to Meido. With the constant echo of bells helping the shadowy souls find their place in a train behind the heroic samurai. Once everyone returns to the realm of waiting the one known as Tenth Kami appeared before them once more. The shadowy souls immediately began to find their way back into the line to be weighed again by Emma-O, the fortune of Death. This time their suffering in Gaki-do would be weighed as well and their chance at reincarnation seemed almost a given!

When the Tenth Kami turning their attention back to the group. The Lion bushi was knelt on one knee. The Dragon courtier in a kneeling bow with his head low and hand in gesture of contemplation. The others had deferred their gazes respectfully, and three lone souls stood behind Donoha sama watching him.

“Kitsuki Donoha san why have these three souls decided to remain with you?”

To be addressed directly by one of the Great Kami is a rarity for anyone in Rokugan since the founding of the empire. The Dragon courtier refused to touch his sword in the presence of the Tenth Kami when he answered.

“I believe these are the souls of Shiba Tsukasa san, Hida Nagahide san, and Akodo Chun san. Either their blades failed them and broke during their time as bushi samurai, or they failed their lord in their service. I was gifted each of their katana and used it to make the katana at my side, Mittsu Tamashi. I wanted to serve the empire by making swords that could be used to redeem the souls of samurai that had fallen. To give them another shot at reincarnation.”

The Tenth Kami spoke, “They have that chance and have decide to stay and serve you within the blade. I shall bind them to that fate they have chosen.”

With a raise of their hand each of the souls took the shape they had in life. Constructed by an outline of tiny pieces of light as though drawn in the dark sky. Then they became a bright mist that was absorbed into the handle of Mittsu Tamashi. Each time making it glow before settling down.

The Tenth Kami continued, “You have all done a service to every soul here and ones having gone through reincarnation. I will grant a boon to speak with a soul that has passed on.”

The first to choose was Akodo Asahi sama and they chose to speak with their father, Akodo Isoroku. Once their soul took form the two were allowed to wander off and have a private conversation. Hanzo and Donoha talk about the fact he came from a different history. Without meaning to the Dragon mentioned the Emperor had a vision and put the Emperor’s Gift Caravan together for forestall or alter that fate. According to Shosuro Hanzo san that moment is the event that led this world in a better direction than his.

Isawa Tamaki san asked to speak to the original Thunder Isawa sama themself! Only to be informed they had gone through reincarnation and were on Ningen-do actively at this moment! The Phoenix shugenja then asked for a private conversation with the Tenth Kami after everyone else was done, and was granted their request. I wish I knew what they asked but alas somethings must remain private.

Thinking about what he wanted Donoha sama missed what both Otaku Gunba san and Shosuro Hanzo san asked for. He gathered they seemed happy, or maybe relieved at the outcomes of those discussions. The Scorpion courtier seemed to think this world was a blessing to him now. The Unicorn shugenja seemed a bit more contemplative about his their result.

Donoha thought about the people they could talk to that were dead and decided to try and make this a gift. He asked if he could pass this gift to the Ikoma. He tries to get a boon for the Ikoma family daimyo, Ikoma Anakazu sama. Acknowledging how much the Ikoma damiyo has done for him in the last year he asked the Tenth Kami if such a boon was possible. The answer was that it may be possible for them to grant such a desire. He would have to pray when he was near the person and hopefully the Tenth Kami would hear the prayer.

After all conversations were had, the group headed back into the mist and became one with it again as they were once greeted by the Maiden of the Void, Chiasa. Donoha and she shared a brief moment, although this author is sure it felt much longer to the Dragon than it was. She told him their would be a time in the future they could be together but her duties would not allow it yet. At the mention of possibly infringing on her duty to her cause or lord. He stilled his spirit and apologized for he would not wish to cause her any harm. It was a look shared of two people in love. The mist swirled as she sent them home to Ningen-do.

Back in the Dragon lands each of them came to on the 4th of Bayushi (Month of the Rooster {OOC: October}), 1123. Three days had past and Togashi Hoshi sama had been caring for them and their mounts while their souls had been away. As everyone was beginning to realize how hungry they were for not eating for three days! Donoha sama and Gunba san shared a brief look about the journey. The Unicorn wandered off to the horses is soon joined by Donoha as he goes to groom Yukiabo, his personal horse. When he asked if the Unicorn shugenja was alright, Gunba san assured him it was nothing of import. The Dragon courtier leaned back and rubbed his eye apologizing for snow getting in it.

Togashi Hoshi welcomes us back as Donoha sama returns. Asahi sama begins cooking food with provisions. They are so talented at cooking one wonders if they had not cooked for a Hantei in a past life. The Dragon and Scorpion courtiers play a game of Go to pass the time. Donoha won the game, and its been a fair amount of time since the game they played in the Valley of the Centipede in Moshi no Machi against the Mantis captain, Yoritomo Sekimoto san.

As everyone was eating the food Donoha sama praises his cousin’s cooking alongside Hanzo san. After their food was done the Scorpion acted out one of the classic tales done normally in kabuki or noh mask theatre. They are an accomplished actor and everyone enjoyed the tale. Tamaki wanted to try and meditate during most of the meal. even going as far with magic of the kami to pull a flaming log up to him through the air to keep warm. Eventually, the log was not enough and they had to leave their spot they had claimed on a rock column. Even Gunba returned when the group was given our next destination on the way to the High House of Light.

The group was informed there is a shrine on a lake to Fukuro-kujin, the fortune or Wisdom and Mercy. There we will meet our next guide, Tetsuo san. Donoha sama asked about a few details of the shrine. Togashi sama confirmed and the Kitsuki nodded that he’d seen the shrine before but it was never on his way to or from Copper River Manor where he was born. The group decided that since the day was only coming upon highsun they begin their journey with haste. They packed up being rested, refreshed, and fed most importantly.

As they began to travel Asahi broke into song several times with amazing renditions of ballads heard around the Empire! Their voice is a joy to listen to, clearly another past life coming through this very talented samurai. Donoha sama gathered a thick branch and began to carve it in his lap on Yukiabo with his chisels and smithing hammer. He finished it on the following day of the 5th of Bayushi (Month of the Rooster {OOC: October}), 1123. He presented a three compartment stackable inro box to be worn from their obi. A scorpion was carved upon both its sides and stretched over the three compartments.

During the trek the group shared a number of shared moments between the group. When they arrived at the shrine on the 8th of Bayushi (Month of the Rooster {OOC: October}). Both the Lion and Dragon were inspired to come up with a haiku which I will record below. Donoha’s Haiku:
Quiet mind at peace.
Peaceful heart, a knowing smile.
Wisdom’s gentle light.

Asahi’s Haiku:
Cold Snow Falls So Clear
A Statue’s Silent Gazing
Mercy and Wisdom

Tetsuo introduced themselves to the group. Then offered them a chance to visit and pay their respects. The Lion and the Dragon bow and kneel at the stairs to offer their prayers. The Scorpion took some wonderful incense to burn at the alter of the fortune. After their prayers the Phoenix offered some of theirs as well. The Unicorn took the most time but he carved a token to add to the altar. They did a job that made them feel the Fortune would be happy with the offering. As they came out Shosuro Hanzo was beginning a divination by the nearby lake.