Tag: Oath-hammer

Scroll of Kitsuki Donoha Part 41

Posted on December 21, 2024 by Shanzi Matsu

Harmony

Before the group of Isawa Tamaki san, Otaku Gunba san, Shosuro Hanzo san, and Tetsuo san could enter the mine a snow storm blew in and it was decided they would wait for it to pass. Tetsuo san spoke with the villagers and it appears these storms happen, but typically don’t last much longer than half a day. The journey should be able to be attempted in the morning. It was agreed they would rest and go in the morning after having rice. Donoha used the storm as an excuse to focus on the forge and tools that would be needed. He received many hidden stares from the villagers, but no one questioned the Dragon as he wielded Chikai kodzuchi 誓い小槌 the Oath-hammer again and again.

It was dark and cloudy before Donoha sama turned for the night. On the morning of the 15th of Bayushi (Month of the Rooster {OOC: October}), Donoha sama and the group awoke to bowls of steaming rice and vegetables. In front of the Dragon was a letter from the Lion samurai.

To my esteemed cousin, Kitsuki Donoha
The Fortunes have spoken to me in a vision, compelling my steps to another path. I have departed in the quiet hours of the night, unwilling to burden you with farewell. Know that my absence is not born of doubt but of duty; the road ahead is mine alone to tread.
I entrust the jade sword to your care. Its weight is not merely in steel and stone but in the honor it represents. Guard it with all the vigilance that flows in our blood. Be resolute, for the journey will demand the strength of your heart and clarity of your mind.
When the winds carry the scent of spring blossoms once more, I trust the heavens will guide us to stand side by side again. Until then, may the Fortunes bless you with steadfast resolve, and may their protection shelter you from all ill tides.
Walk with honor, cousin.
Akodo Asahi

There were two other items left in there spot within the barracks. The jade katana, and Kitagawa-neko sama. The Dragon would realized that the cat would follow whomever held the jade katana. Tamaki san mentioned that Donoha sama was now his Yojimbo based on the agreement he had with Asahi sama. The Dragon nodded, mentioning he was welcome to take possession of the Katana but wearing such a weapon would invite its own share of issues.

Going back to the group Tamaki san follows the suggestions Donoha sama has given him. He will carry the Pickaxe of Fire, Gunba san will carry the Hammer of Earth, and Hanzo san would use two at different times. First they would make use of the Bell of Air to make the kami aware of their arrival and procession the the chamber holding the jade. Then they would switch to the Stone Mask of Water so they could see the kami. Tamaki san would set the Lantern of the Void in between everyone to illuminate the darkness.

Well, once the group entered the mine, Hanzo san did not just ring the Bell of air with its clapper made of stone. He made it a performance based on a dance he knew that used bells he referred to as the Dance of the Gentle Breeze. Music can vibrate the air, shake water, bounce off the earth, and even affect the flicker of fire burning air as food. Their knowledge of monk teachings is really rather impressive.

Donoha sama saw the entire thing as a familial dispute and suggested treating it that way. While they ventured forth he took command of the village and continued working alongside the peasants. Before the day officially began he led them in a very quick prayer to the kami of the mine and made it clear they would do so every day going forward. He would correct things quietly, but when praise was due he would make a big deal about it. The work on the village continue throughout the day. His constant companion because of the jade katana on his back was of course, Kitagawa-neko sama.

When they made their way into the chamber that had the opening to the jade. They setup their joint ritual to bring forth the Fire and Earth Kami. The Bell of Air and the Dance of the Gentle Breeze apparently helped. Both spirits arrived when the commune spell was performed by the Unicorn and the Phoenix.

Tamaki san gets the Kami to discuss their origins and how the jade was made. The visions were shared with everyone in the chamber. Gunba san then began to explain to the Kami that this gift of jade in such an unusual way is a gift from Osana-Wo the Fortune of Fire and Thunder. As this happened after a lightning strike where the veins were embedded into the mountains. Gold tied to the Fire Kami as a blessing and the same for iron to the Earth Kami. While this was happening Hanzo san performed a dance to try and convey unity to spirits that communicated in a visual medium of visions. He was very successful.

The amount of spiritual energy they had pushed into communing effectively with the Fire and Earth Kami was immense from Tamaki san and Gunba san. As they had successfully convinced the spirits of the gift that the Fortune of Fire and Thunder had granted to them. They in turn presented another unique and astounding gift. In the smallest, slowest, earthquake ever seen in the history of Rokugan. Shards of obsidian began to exit the cave and make a path of shards as wide as the two shugenja were sitting on the ground! Yet none of the shugenja could feel the curse of Onnotangu! Gunba san conveyed thanks and appreciation alongside Tamaki san.

Back in the village of the Serpent’s Tail Mine the Dragon was organizing the people into groups. Having their morning prayer at the shrine and then split off to work on the well, shrine, finish removing the building not being lived in down to their framework. Then it was fixing any of the frame work that could be salvaged. If salvaging was not an option they would use the old piece as a form of template to craft a replacement piece.

Every time they would finish a building frame, the Dragon stopped his work, came over and celebrated everyone on that team. It surprised them all when he’d list details he noticed and whom was responsible for each part! Apparently his observational skills were just as sharp as ever before. He was trying to get them to feel pride and confidence again. They needed hope that things could get better and finally they could really see the results of their labors.

Every building except for the warehouse the villagers were using and the barracks the samurai had been provided had functional frames and high pitched roofs to help with snowfall sliding off them. Troughs with crushed rocks from buildings torn down, and loose mine debris were made to catch the snow and then it would melt and run down the angle portions to a main trough that fed back to the water source of the village.

Donoha sama mentioned to Jiro san that the varying size of rocks would help act as a simple form of purification for the water. Small gardens were built between the buildings with troughs and holes were made so rain water could help grow some food to supplement the villagers. Never in his life had he been so happy to grow up where he did at Copper River Manor. He uttered several prayers throughout the day to various Fortunes for allowing him the chance and opportunity to help these people.

As the day was drawing to a close the shrine had both the fire and earth statues for the kami nearly put back together using wood scrap to frame the area and molten iron to fill in the cracks and provide support for the stone. Kintsugi was the High Rokugani term for gold joinery. Tetsutsugi or iron joinery was being used in the stonework for the kami statues.

Then Donoha sama would use gold joinery on some of the smallest pieces to repair the statues with both ores. Showing them to be more beautiful for the struggles, not in spite of them. Hopefully this thought process would seep into the villager minds and hearts. They’re stronger together, and can overcome problems by working as a team.

When the group of three samurai and one monk emerged from the mine they were surprised to realize how much time had actually passed. Tetsuo san had been mentioning how surprised and pleased he was in their success at calming the kami and helping them understand their purpose here. They had not completely decided how to deal with the jade discovery. They thought Donoha sama should come and see this himself.

They found the villagers mostly around the latrine which had been torn down and the Dragon was working on a large bar of iron at the forge. Tamaki san gathered his attention and he put his all his work down except for his smithing hammer. The group explained – in detail – what happened in the cave. The Dragon nodded and mentioned, upon hearing their suggestions, that miniature shrines should be constructed in the mine for the Bell of Air and the Lantern of the Void. The Hammer of Earth would go to the person working in the forge. The Pickaxe of Fire would go to the village headman, and the Stone Mask of Water would be kept in the shrine until needed.

He then asked Tetsuo to let Jiro san know he would be over to start the ceremony in a few minutes. When the monk nodded and headed over Donoha sama explained he was trying to become an Emerald Magistrate so he could take a more active role in helping the Empire. He needed his companions to know how amazing they are so he deliberately excluded himself from the investigations. This way Hanzo san could find reasons to call this world his home. Gunba san could grow from his normally quiet shell. Tamaki could expand his horizons learning and using his talents in possibly new ways.

They joined the villagers and Donoha sama requested the Pickaxe of Fire, officially proclaiming Jiro san the headman of the village. Then he spoke about the burning of the latrine as a way of shedding the old problems of the village. Tomorrow they would reconstruct it in another location and continue with the rebuilding efforts over all. Then he produced the infamous saki cup left with the group by his cousin. Explaining that it should be returned to Tetsuo san when they were done tonight. A festival began to commence with saki flowing freely for all that wished to partake.

Gunba san took a third of the left over kimono from the five that attempted to attack Donoha sama. Using it he cast his spell and fixed the last of the Inari fox statues for the shrine. After that was placed Tamaki san and he discussed topics with each other until the late evening. While Hanzo san and Donoha sama talked about his place in this world. The Scorpion considered it a blessing because someone they cared for deeply is alive in this Ningen-Do where they had passed in their version of Ningen-Do.

From the 16th through the 19th of Bayushi (Month of the Rooster {OOC: October}) they completely finished the shrine. Including a small iron statue of Osana-Wo affixed to two, curved iron poles from the rear corners of the shrine to just above the center of the shrine’s roof. Supported by shaped stone on the roof’s apex. Donoha mentioned his family had a similar structure and it allow lightning to strike the iron but leave the building safe. It was a gift from an Agasha scholar of the fortunes.

Other items that got accomplished were the opening of the well being repaired by Gunba san using a fourth of the spare five kimono. The latrine had been reconstructed farther away to make the village cleaner overall. The foxes found by the villagers, during the time Asahi sama was still in the village, had a small house built for them and they could come and go safely. Lastly, most of the other buildings had new walls. Donoha sama showed Tatsu san how to make and repair the tools of the mine. Donoha sama promised to have priests sent to help with the miniature shrines in the mine for the relics.

Scroll of Kitsuki Donoha Part 34

Posted on October 27, 2024 by Shanzi Matsu

A Starlight Quest

Donoha sama described being pulled into and through the Void into the sprit realm of Meido. The land where the dead go before they meet Emma-O the Fortune of Death. Initially the new group of five samurai could not see each other or much of anything. A voice spoke to them explaining a problem of a karmic nature. The Dragon could tell to voice of the woman he loved anytime he heard it. The group soon knew the love of the Dragon as their guide and quest giver.

Composed of stars and light against what appeared to the the black of night or the Void. Hard to be certain if one or the other, perhaps both. As they focused upon her they became little orbs of light that could discern each other. If not directly “see” because they did not have eyes in this form.

How Chiasa san and Togashi Hoshi sama were apparently working together was a question the Dragon wanted to ask but weighed it as selfish compared to the task laid before them. There is an issue within the spirit realm of Gaki-do wear the hungry dead wander. It threatens the balance of the karmic cycle. In order to set the spirit realms back to the way they function. The group must go to the Gate of the Dead and convince the Fortune Emma-O to get passage to Gaki-do and retrieve the Karmic Key to defeat the Queen of Hunger.

Chiasa san warns everyone she has cast a spell to make us see Gaki-do in a manner different than how it would truly appear. To keep from possibly going mad and breaking the group’s minds! While the group asked after points of the challenge before them. Donoha sama made sure she knew her father was doing well, and if she felt safe where she was. She thanked him and assured him she was safe where she was. After she left the group to proceed their march toward the gate. Donoha reminded his Lion cousin of the time he healed Asahi sama in the cave with the stairs. A beam of what appeared to be stars shown down and he was completely healed when the bandage was applied. His cousin acknowledged the memory and Donoha sama mentioned that Chiasa san whom just left was the one he was talking about.

The group had been told about finding the Tori (Gate) of the Dead. Apparently, every path one could take would lead to the gate and the speed at which you would find it had to do with the purity of your soul. After moving through what appeared to them as a barren wasteland they found lines of people filing into a common direction. Everyone in the group had slightly different ideas on how to approach this but Donoha sama simply walked up to one and got in line with the souls of the dead.

When Gunba san, Tamaki san, and Hanzo san looked upon the faces of those in the line they found something unsettling. They had no face to speak of! The legends about this spirit world mention the wiping of your old identity to make way for your reincarnation and that was the closest guess the group could make about what was happening here.

Upon reaching the Tori (Gate) of the Dead the five samurai approached and stood before the throne of Emma-O, Fortune of the Dead. Once proper reverence was given to the fortune sitting upon their throne. They queried the group about why the living were traveling where they should not be? When they gave their explanation about the Karmic Key and the Queen of Hunger, the Fortune of Death’s tone changed to a more pleasant one. They welcomed the champions and bid them pass one and meet the one that would grant them entry into Gaki-do.

Donoha sama said that this part has to be vague. In part because the name of the individual they met was stricken from the imperial records by the first Hantei. This was told to them by the one they met! The person guarding the entry into Gaki-do was the tenth and youngest child of the Sun and Moon! The Tenth Kami, according to an excerpt from the Tao of Shinsei.

“Of the nine children of the Sun and Moon; myself, Doji, Akodo, Shinjo, Hida, Togashi, Bayushi, Shiba, and Fu Leng…” began the Emperor.
“No,” said Shinsei”
“No?” my brother asked quizzically.
“The Sun and Moon had ten children, though you will never know your youngest brother.”

The Tenth Kami stated he would only let pure souls through the gate to Gaki-do to prevent their corruption by Jigoku’s taint. The group’s souls were tested and Donoha sama was the first to pass with Asahi sami passing just after him. The other three began to fade out of existence! The Tenth Kami asked the Dragon and the Lion if they would be willing to bear the others karmic burdens. When they do the others become solid once more.

The Tenth Kami asked if we need anything before entering Gaki-do. Donoha sama was not sure if his sword, Mittsu Tamashi 三つ魂, the Three Soul katana, would be able to harm creatures that you would normally use jade or crystal for. His Lion cousin had that jade katana now, and both the Unicorn and Phoenix shugenja had access to the kami spirits. Tamaki san also had Hisuitsume 翡翠爪, the Jade Talon, that Donoha sama had made for him. Hanzo san was without a weapon he could discern that would harm the creatures they were anticipating meeting!

Donoha sama asked for a weapon to be provided to Shosuro Hanzo san so they could defend themselves. The Tenth Kami said he did not have one to provide him. However, if they needed time to make one he could halt time for a bit around him to allow for such a task! Hanzo san mentioned being very good with a bow and between the Dragon and Lion they had enough fingers of jade to allow Donoha sama to craft eight jade arrows.

As the Dragon began to knap the jade using the edge of the head and handle of Chikai kodzuchi 誓い小槌 the Oath-hammer. Asahi sama began to sing song that somehow lasted the length of indeterminate time Donoha sama needed to make the eight jade arrows. I will list the song below.

In the mountains high and old
Kami’s whisper soft and bold
Waves of time in silence roll
Mysteries of nature unfold

Lanterns flicker in the shrine
Ancient spirits intertwine
Moonlit path our lives align
With hearts a humble sign

Oh Kami hear our song
Guide us where we belong
Your breath makes us strong
Oh Kami hear our song

Cherry blossoms kiss the breeze
Life and death a sacred tease
In the rustle of the leaves
We find truths that never freeze

In the stillness of the night
Kami’s presence pure in sight
Folded hands a prayer’s light
We honor ancient might

The Tenth Kami stretched there arm out to a rolling storm cloud and it tore in half. Through the cloudy cleft came a light that flickered not unlike flame. The five samurai approached feeling no heat but a chill in their very bones. With purpose they left Meido the realm of waiting and entered Gaki-do the realm of the hungry dead.

Chiasa san’s enchantment on the five samurai’s eyes went into effect. They saw a cracked and rocky, barren, wasteland. Despite the ground feeling like soft, and well… Donoha mentioned it felt the same as when he punched person in the stomach. While he was not sure what the other were thinking he was personally very thankful for the visual enchantment.

Then the sounds in the distance of people crying out, dying began to set in. When Hanzo san mentioned it, Donoha sama mentioned that he was having flashbacks to the time he was visiting Kaiu Kabe. He was given permission to visit and collect the blades of a group of fallen samurai.

Their blades had broken during a raid by goblins. Donoha had wanted to restore their honor in his new sword. Every name fresh in his memory: Hida Shimazu san, Hida Nagahide san, Hiruma Kenji san, Hida Moriyama san, Kuni Asakura san, and Yasuki Saigo san. He only had a small moment in time to share his memory of the screams before Asahi sama had sensed the hungry dead found them.

The Lion drew their jade katana as his Dragon cousin drew Mittsu Tamashi. Hanzo san knocked a jade arrow as the Phoenix and Unicorn prepared to draw on the might of the Kami. The plan had been to use the Lion as bait because the creatures of Gaki-do sought him out over everything else back in Rokugan. However, that soon fell apart as the creatures split equally to attack the Dragon and the Lion!

Six total monstrosities of the hungry dead approached and two had been transformed by Chikushudo to each have as many limbs as a spider! The skirmish was fierce and both the Lion bushi and the Dragon courtier were lucky for their armor, school training, and the respective war fan and smithing hammer they carried in their spare hands.

Even with all of this helping them they were getting hammered to keep the attention on themselves. Thus allowing Tamaki san to cast the spell, Jade Strike multiple times. Gunba san to rip rocks from the ground, transform them into jade and throw them at the enemy. Last but certainly not least Hanzo san proved their skill with their yumi bow sinking jade arrows through the creatures and they did not shatter upon landing. Now Donoha suspect part of that it from the true nature of Gaki-do since the ground feels soft to the touch. Only “looking” the part of a rocky wasteland.

This was definitely a team effort. Donoha sama learned something about Mittsu Tamashi during the fight. His sword was warming up when striking the creature only harmed by magic, jade, or crystal! When his blows landed they cut and hurt the creatures as much as the attacks made from jade did! It was a gamble because he was concerned more for the Scorpion courtier that got pulled into this than himself. He trusted his sword would get him through and its clearly an awakening nemurani at this point! After they won, Tamaki san had their magic available to heal both the Lion fully and the Dragon to nearly full health.

Scroll of Kitsuki Donoha Part 18

Posted on July 10, 2024 by Shanzi Matsu

WHAT DOES NOT KILL YOU

26th of Akodo in 1123 (Month of the Horse) – Matsu Shànzi (yep, that’s me) As the hour of the Goat (2-4 PM) crested into its turn for the afternoon. The gloom of the location made it seem much later. The Lion, Crane, Scorpion, and Dragon fine themselves at the end of a rest from a battle. The plan was hastily made but it worked far better than expected. It is often cited that no plan survives contact with the enemy but this one pretty much followed the beats of a dance. Prisoner is rescued, most wounds are mended, and tea was had. They are awaiting the rise of their new Phoenix companion before moving out. Not sure when that will be it was decided Doji Hoto san would stay behind with the Phoenix shugenja while the rest of us press on ahead.

Upon entering a courtyard that had a stream running through it. The trio came upon an emergent combat scene. A tall samurai – almost six and a half Shaku – was beginning to engage with one of three Emarald Shades they have seen prior. The Lion ordered his Dragon cousin forward as the Scorpion and he readied their bows and began practical training for Airi san. They had studied kyujutsu when they were young but this yumi bow was a stark reminder of how long ago that was.

“I thought Eiji went home,” mumured Donoha san, “must be someone else. This one has wany more hair on their head and I don’t see any Nezumi.”

Leave it to the Kitsuki to see a battle and run up to the samurai within as though they had been long wartime companions. He was not quiet with his greeting to his new, and very large brother-in-arms. The world’s strangest Dragon samurai he is indeed. Arrows from Asahi san and Airi san began to chase down their forward companion. Raining injuries upon the shades, as Donoha nearly finished one off while the Crab was engaged wwith another. The shades made no noise so the battle had an eerie quiet to it, save for the shifting of feet, swings of weapons, and the twanging song of the two yumi.

This time it was Donoha san that got the assist from one of Asahi san’s arrows finishing off the shade but consuming the arrow in the process. Being freed up he spun around the Crab and killed the one hanging on by a thread and then came to rest at the last one. The Crab looked infuriated!

The Crab samurai crushed the last shade in a single blow!

Exchanging names the trio were now acquainted with Hiruma Gombei 蛭間 権兵衛, a bushi warrior of his clan. He too, bore the oft seen tetsubo the Crab are known for. Then Gombei san made a terrible mistake with this Dragon. He asked about his Crab gifted and inherited Oath-Hammer. Donoha went from mysterious to a person that had found someone that liked the same stuff they did!

Bayushi Airi san was treating Gombei san’s wounds from the blows the shades left. Never any blood just the feeling of frostbite when the inky blackness cuts you. Donoha san explained to Gombei san how his family came into possession of Chikai kodzuchi 誓い小槌 the Oath-hammer. An ancestor had defeated a Crab wielding a Kaiu blade. Rather than keeping it he took the time to learn of the family and returned it so the honor of his opponent could be nurtured in the next generation. In return they presented him with the hammer that made the blade. Its been in Donoha’s family for several generations and he was tasked with never letting it out of his sight.

Donoha san went on to explain he was developing his own version of the Dragon Niten style called O-Niten where the Wakizashi is replaced by either a kodzuchi (hammer) or masakari (one handed axe). From there he went on and explanation of the components of his sword, Mittsu Tamashī 三つ魂 the blade of Three Souls. Made from blades that had lost honor so they could restore reincarnated as Mittsu Tamashi. From the Phoenix there was Asako Katsumi & Shiba Tsukasa. Tsukasa had died protecting their assigned to a Phoenix Shugenja. Katsumi committed seppuku when he learned of the blade failing he had made. From fallen warriors on the Kaiu Kabe (Carpenter’s Wall) he had blades from Hida Shimazu, Hida Nagahide, Hiruma Kenji, Hida Moriyama, Kuni Asakura, and Yasuki Saigo. From the Lion he had the current reigning Ikoma Daimyo’s wakizashi and his Yojimbo’s katana. It is said the Daimyo still favors Donoha to this day. Considering he also gave him his name during their gempukku.

The dotsugi (copper joinery) saya (scabbard or sheath) prompted Gombei san to bring out a kintsugi (gold joinery) sake set that when its owner poured sake it NEVER RAN OUT! Wait till Doji Hoto san hears about that! Well not until the owner chooses to empty it. This was proof though that a item made from joinery could be awakened and have a spirit or spirits in them. Had his cousin not reminded them they were now wasting time since Airi san had finished the wound treatment, it would have been hard to stop him. From here Donoha san’s “Kitsuki Method of Ichi-Maru” tracked the path with info from Gombei san about a temple with activity in it and more shades. Once the group arrived they began to make a plan to deal with everyone before moving on to Shiro Mori Kage (Forest Shadow’s castle).

26th of Akodo in 1123 (Month of the Horse) – Matsu Shànzi (yep, that’s me)
Within the temple in the center of Mori Kage Toshi was four groups of san (three) Emerald shades each and in the center was another Maho Shugenja and six more shades. The four man team of Akodo Asahi san, Kitsuki Donoha san, Bayushi Airi san, and our newest member Hiruma Gombei san, elected to pull one group at a time since the dead seem to be attracted to the team leader, Akodo Asahi san. Then it became 4 against three. If only the Phoenix shugenja which Doji Hoto was guarding would have woken up events may not have turned out as they did. It’s hard at times to understand the Kharmic Cycle’s needs and turning of events.

After speaking with Hiruma Gombei san and Bayushi Airi san I have more respect for Donoha san and his itoko (cousin), Asahi san. In the third engagement, they had to engage with Emerald shades within direct sight of the Maho shugenja and their six shades. Since the shades make no noise they used hand signals and fought a slow withdrawl to drag them to an area to dispose of them! That is nine Emerald shades at this point the group had subdued due to their desire for Asahi’s flesh. However this battle of attrition took a heavy toll on our brave warriors. Asahi san was laid unconscious during that engagement and were it not for the healing arts of Bayushi Airi san they would have likely died.

My readers may forget that when you are stabbed by an Emerald shade. It pierces through all your garments and leaves no mark other than stinging frostbite on your bodies! You die from being frozen to death! When Asahi san came about no one pointed fingers about whom did or did not do something. There was a collective sigh and discussion about working on finding better timing.

This did not deter our group from going after the fourth group of the Emerald shades. They re-entered the temple once again, made it pass the Maho shugenja and the six Emerald shades protecting him for some dark purpose. The droning of chants echoed throughout the temple as the Maho shugenja was absorbed in their ritual.

Donoha and Gombei seem to develop a competition at first as to whom could get more shades. It quickly turned into one would weaken the shade and other would finish it off! Donoha was putting out comparable damage to a Crab samurai and their tetsubo! More often than not Asahi would have to hold off six strikes while the others finished off the Emerald shades. Less we forget the rise of the Crimson Archer – Bayushi Airi san! Her prowess with Hoto san’s loaned yumi bow was growing through trial by fire!

In order to reach the final grouping of the outer shades they had to scale a few crumbling walls. Once they caught Asahi’s scent they tried to walk through the stone wall to no avail. However, they put what passed for a foot on the wall and began to walk up and over it! In the cramped quarter the final Emerald shade laid low an already injured Asahi! When Donoha came for vengeance he injured but was taken down as well! Bayushi san saw the first strike and thought that would finish him! He stood up only to be put back down by the second strike!

Hiruma Gombei crushed the last one and together with Bayushi Airi san they took in the scene. Gombei san remembered saying, “I was supposed to be the shield, they are true swordsmen.”

Airi san inspected the bodies and Asahi san was conscious but talking in whispers! Donoha was breathing when he shouldn’t be at all! While Gombei san handled the bodies, Airi san carried his katana – Mittsu Tamashi (Three Souls) and the Oath Hammer so it would not be out of its master’s sight.

To say Doji Hoto was at a loss of words when they returned would be an understatement. The Phoenix shugenja was still convalescent and not awake. Introductions were made an both Airi and Gombei sans removed the Lion and Dragon’s armor. Setting it to their sides in as much a honorable fashion as could be done. Mittsu Tamashi (Three Souls) and the Oath Hammer were laid in front of the Dragon’s armor. Hoto san made tea and everyone got updated.

At the end of hour of the Monkey (Shiba; 4-6 PM) later Asahi san was awake and everyone made sure he did not move. Airi san offered her lap to rest his head when medicine needed to be taken. This way he could not choke on it or drinking the tea. In the back half of the hour of the Rooster (Bayushi; 6-8 PM), brought the sound many people were waiting to hear.

“Where is my sword and hammer?”

Donoha san open his eyes and rolled his head in the opposite direction of Airi san’s voice when she said, “Over there with your armor.” The Scorpion repeated the same treatment for Donoha but kept exclaiming he should be dead. He mused at the thought of the Kami of good fortune still favoring him.

 

 

Scroll of Kitsuki Donoha Part 9

Posted on July 8, 2024 by Shanzi Matsu

DEPARTING THE CENTIPEDE

11th of Akoko (Month of the Horse) – Once dawn crested upon Kyuden Moshi no Machi the Emperor’s Gift caravan is ready to leave to the lands belonging to the Phoenix Clan. As the set of oxen and horse began to pull forward a small drizzle of rain began to fall. Donaha and Hoto were on patrol this morning and Donoha had a small smile on his face.
Two of the Mantis Bushi that had guarded Yoritomo Okada came to say goodbye, but were unable to catch Donoha offguard. Apparently, when they met our Crab friend’s Nezumi companion they were so stunned that Donoha just walked up behind so close he could have killed them with a kozuka (small utility knife many samurai have in a special spot on their saya or sheath)! They were even more taken back when they turned around and came face to face with the samurai that made it clear in another Damiyo’s court. That they were prepared to kill one of their guests! Donoha had simply nodded and rested a hand upon his Oath-hanmmer that never left his side.

Trio of Ashigaru approached Doji Hoto and Kitsuki Donoha about a Road Block. Man made road block with an what appears to be an Oni dragging another Ashigaru by leg. Both men nodded at each other and rode out to grouping of fallen trees. Once their Donoha lept into action scaling the wall of fallen trees, while Hoto change their kimono into one for more rugged activity. Donoha helped Hoto get over by showing him a path from his higher vantage. When caravan had gotten closer and more Ashigaru began to arrive they were instructed to form a perimeter and take Yukiabo and Hoto’s horse back.

Hoto got his bow ready as Donoha launched into the excellent investigator they are. It helped the creature was leaving a initially clear trail as they and their quarry had left drag marks into the forested rocky hills on the western side of the Kiken no Roka (Treacherous Pass). His ichi-maru (first look) and nazodo brand of Kitsuki investigation help them track the creature until they ran into someone they did not expect to see.

At one point very far into the woods the trail did stop and Donoha was having a hard time picking it up again when he noticed a squirrel. Not any squirrel, this was dark grey – almost – black with white markings. There was no way this squirrel was here and their master not far behind. Donoha started looking around and finally called out, “Genji-San! Genji-San! Are you there?”

Within a few minutes the gaunt figure of one of the few people considers a friend walks into the light under the shade of the trees wincing a little bit. His purple eyes made him all the more striking. Isawa Genji, was nothing short of a Void prodigy among the Phoenix Clan shugenja. He even told me how he met Donoha, but dear readers I have to obscure one name because it seems Donoha has been in love once before….
….hot!

The Meeting of Isawa Genji and Kitsuki Donoha

28th of Moon in 1120 (Month of the Dragon) The night at Pale Oak Castle was always beautiful, stargazing was a favorite pastime of a phoenix maiden and one Donoha had come to appreciate as well. Donoha was going to meet this maiden’s closest friend to date. They were a Shugenja that would keep their secret and help Donoha deliver letters and send them replies.

The Phoenix maiden had to tell them about Isawa Genji’s childhood illness that they survived. Which left them scared but they developed a connection to the spirits unlike many other shugenja. A number of people looked down on him because he was not considered pretty he has a kind soul. Donoha nodded and thought of kintsugi pottery where gold is used in putting things back together and how Genji must be a living example.

When Donoha met Genji he surprised the Isawa by asking to touch him. Genji looked to his Phoenix maiden friend and she nodded but look surprised to. Donoha touched his face and it startled Genji for a second, but Donoha’s hands were gentle the way you hold a delicate vase. He got very close, and from maiden’s perspective it might look like he was going to kiss him. When he stepped backed he had caressed every scar on his face and neck never showing any emotion. Then he spoke, “Isawa Genji-sama, you may be the most beautiful man I have ever seen.”

Since Genji was done with their gempukku and a official Shugenja of the Phoenix clan he absolutely showed him deference. Donoha continued, “Over my time studying for my gempukku I have worked on putting together things people thought broken. Kintsugi and Dotsugi are my favorite forms of art and yet people only see the finished beauty and not the trail it took to get there. The pain endured to become beautiful by their trials and reforging. Itami wa chie to hikikae ni sa reru (Pain is traded for wisdom) is my personal motto, but you may be its embodiment. I am honored to meet you and hope to be worthy of all of us being tomodachi (friends) to each other.”

The Phoenix maiden looked liked she might cry from happiness and Genji was on the verge of tears as well. Then the ground shook and various animals began running through the area as though something was chasing them. Both men told the maiden to run home as they turned to face whatever was coming. Donoha pulled his wakizashi he’d been given by Kitsuki Inoki, his magistrate instructor. Genji told his familiar Shinji to guide the maiden home and not to be caught by anyone for being out late with a man. They had to act like nothing happened. Shinji nodded and lept into the Phoenix maiden’s arms as they began to flee.

Since it was dark it was nearly impossible to tell what creature attack the two, but Genji quickly spoke to a bird to help them lead the beast back into the mountains and off a cliff. It squawked back to follow it. Genji told Donoha he used the kami but Donoha has to follow “that” bird and draw the beast away from the Phoenix maiden. Donoha slashed and a howl of pain was heard before he headed off the follow the bird with the beast on Genji and his heels. It was not very long before Genji’s ability to sense the earth and following the bird led them to a cliff. He told Donoha, “GRAB THE BRANCH WHEN YOU GO OVER THE SIDE!”

Not having time to wonder he followed the Shugenja’s advice and plunged over the edge. His face smacking into a tree growing out the side of the cliff! Grappling it for all his worth he could hear but not see the creature go over the side! Howling as it fell to whatever fate awaited it. Some heat and light appeared as Genji leaned over the edge and a small orb of fire was circling in his hand before going out. Genji pulled him up just before the tree broke away. Twice that night he’d save Donoha’s life and once for the Phoenix maiden with his guide. When Donoha left two days later he’d made another friend and Genji had as well.

Back to the present 

11th of Akoko in 1123 (Month of the Horse) – Genji took a bit of time to not ruffle the Crane’s feather in the group despite Donoha calling him a friend. Genji cared more for the mystical arts than whatever rumor had circulated in court. Hoto begrudgingly accepted him into their group. As it stood Genji had been hunting the Orge from the time it nearly killed them three years ago. When Donoha heard he was astounded that finally the creature that nearly hurt – the Phoenix maiden – could be put down.

Donoha picked up the trail soon after and they journeyed to the cave the ogre had its lair within. Upon going inside they did find an Ogre and Donoha ran forward loudly drawing his attention while Genji used void magic to boost Doji Hoto’s skill with a bow. Allowing the Crane samurai to make the that Ogre a dead pin cushion! Hoto’s attitude towards Genji markedly increased.

Then they heard another coming from an adjacent cavern, Donoha moved closer while Hoto readied his bow. Donoha made sure when it could engage him it would be in line of sight for Hoto to fire. One arrow and one sword stroke took the second creature down. Donoha found plants growing and a slightly damage lantern, these creatures did not have any “Taint” according to Genji. Perhaps he would need to keep a more open mind in the future. Nevertheless it ate one of the Ashigaru! That could not be forgiven or allowed to continue. He left with the group holding the lantern he found. The questions he had now would have to wait till he could research more.

When the group returned they met with Dragon Ambassador – Mirumoto Tanetsu. Whom informed Donoha of Otaku Kai’s departure because of a developement. The Agasha house have left the Dragon to join the Phoenix and the lands the caravan will be crossing through will now be under Agasha control. Hoto retorted, “Hmmph, so they pulled a Yasuki on the Dragon.”

As stunned as he was Donoha rallied his composure to introduce Genji and work out option for them to join the caravan. They would have to speak to the Phoenix Ambassador and their current Damiyo. This discourse could likely be started once they reach Toshi no Omoidoso (City of Remembrance). Which should be in about a week with this delay of dragging the trees out of the way. In the mean time Genji was welcomed to the open spot available in Donoha’s two wagons.

 

Scroll of Kitsuki Donoha Part 1

Posted on July 8, 2024 by Shanzi Matsu

Great Journey of the Second Sword Birth

On his 16th birthday he is presented with a nigh impossible Gempukku – Make a Katana in a way never before done before!!!

Tales of the impossible task have been whispered throughout the Dragon lands. But the boy accepted the Gempukku without hesitation. Some whisper that his father is being punished for some hidden slight of honor.

Donoha sama planned out how he would do this and set about the journey to prove honor can be restored. He left Shiro Kitsuki in the second month after the longest night of the year. He was provided with letters to access roads and funding as the clan would pay the cost. He took three gifts with him to entreat the damiyos he met to aid him in these endeavors.

The Dragon journeyed to Aojiroi Oku Shiro (Pale Oak Castle) in the lands of the Phoenix Clan. The gift he presented to the Daimyo there was blank bamboo scrolls and ink vials prepared to inscribe and hold magic. In exchange he asks for two blades that had failed and broke under use. Whether the break was from battle or a defect would not matter to him as his plan to create a new way to craft a katana would help restore honor to the swords’ owner or maker.

Phoenix blade owners: Asako Katsumi & Shiba Tsukasa. Both had died protecting the Shugenja. Tsukasa was the Yojimbo assigned to a Phoenix Shugenja. Katsumi committed seppuku when he leared of the blade failing he had made.

During his time here he settled disputes between tradesmen with such care that he was gifted with two very thick, treated, branches from the pale oak where beneath Emperor Hantei the Seventeenth was buried to be near the woman he loved! The Daimyo was impressed with the child of the Dragon. He spent three months there (Spring to Summer) gathering the sharkskin and wood and learning how to shape tsubaka and saya (handles and sheathes). He also fell in love there. The one thing he never learned to do was dye sharkskin as the material he acquired had already been dyed black. He did learn a lot about glue and adhesives from them. In all of his travels he continued to write letters to his true love.

He continued on, leaving from Toshi no Omoidoso (City of Remembrance) via ship for Ryu Bannin Toshi in the Imperial controlled lands. It was the middle of summer when his ship docked and he got to meet his famous grandfather in person. His grandfather grilled him with question about how he would accomplish such a daunting, no, an impossible task. He told his grandfather a phrase he heard him say when he was younger, about 6-7. “Problems are merely Oni for which we have not found the correct sword to slay them with.” He went on to explain to his grandfather, grandmother, and aunt everything over a family dinner in the Seppun house. They saw his journal about his travels and his notes about the process he wished to try.

Getting his grandfather’s, grandmother’s, and aunt’s blessings to continue he left Ryu Bannin Toshi on another ship heading south to Samui Kaze Toshi. It was the end of summer when he arrived. He rode with patrols of samurai from the Crane clan to Dangai, on to Shaiga, Meidochi and finally Kaia Osho Mura. Next he joined a river merchant caravan going to Maemikake, Kuda Mura, and finally Kaiu Shiro – The Carpenter’s Castle. Here he presented a box wrapped in black silk embroidered with the dragon of his clan. The box and the four stones inside hinged with gold was made wholly from jade. Then he presented the smith hammer he’d been gifted and asked to be trained further in its use. It only took a few days for the Crab historians to realize that the hammer had been gifted to the Dragon for returning an heirloom sword after defeating one of the Crab Samurai. (edited)

Chikai no kodzuchi 誓いの小槌 known as the Oath-hammer. Was a smithing hammer from the Crab Clan used in making Kaiu Blades. It was a nemurani that required an oath of the wielder to function. At the time of this writing there has been a total of 9 daimyo that know he’s not allowed to let it out of his sight. The three Dragon Family Daimyo, the four Crab family Daimyo, the Ikoma of the Lion, and the Seppun imperial family Daimyo

During the next six months he worked with a young Kaiu smith with some interesting ideas and learned more secrets about forging blades. He made one trip to see the wall during this time and sketched it. It was there he collected the broken swords of those whom had fallen fighting on the wall. The names of the six samurai were: Hida Shimazu, Hida Nagahide, Hiruma Kenji, Hida Moriyama, Kuni Asakura, and Yasuki Saigo. These would become the core of the edge, but also prevent warping if the blade bent.

When he left, he had turned 17 and re-traced his route over land back to Samui Kaze Toshi departing on another ship to Kyuden Doji. Said to be rivaled only by the capital in splendor. Donoha drew several of the shrines and buildings within the city in his journals.

A few days later found him in the great open market city of Yufuku & Heigen Toshi. Every clan was welcomed here because of the market. He spent almost a full week in taverns listening to tradesmen talk about their work. He spent a fair amount on scrolls as he ate to take down what he was hearing. He won a game of Go against one artisan that all they did was make the Habaki (the shoulder the blade sits on before meeting the Tsuba or guard). Instead of extracting Koku (coin) he had the artisan help him make a habaki so he knew what to do later but left it with him as a token of thanks. They left as friends if nothing else. Echigo Sawanda was the artisan’s name, not a noble just one of the merchant classes.